SO! Amplifies: Mendi+Keith Obadike and Sounding Race in America

M_K_PortraitNew

Document3SO! Amplifies. . .a highly-curated, rolling mini-post series by which we editors hip you to cultural makers and organizations doing work we really really dig.  You’re welcome!

Several years ago—after working on media art, myths, songs about invisible networks and imaginary places—we started a series of sound art projects about America. In making these public sound artworks about our country we ask ourselves questions about funk, austerity, debt and responsibility, aesthetics, and inheritance. We also attempt to reckon with data, that which orders so much of our lives with its presence or absence.

We are interested in how data might be understood differently once sonified or made musical. We want to explore what kinds of codes are embedded in the architecture of American culture.

Big House/Disclosure

image02

The first sound art project in this vein that we completed in 2007 was entitled Big House / Disclosure. Northwestern University commissioned Big House / Disclosure to commemorate the 200th anniversary of the abolition of the British slave trade. We began researching Chicago’s recently (2002) issued Slavery Era Disclosure Ordinance, which states that any business seeking a city contract must publicly disclose (without penalty) its historical relationship, if any, to the slave trade. In that project we interviewed 200 citizens in the Chicago area about that city ordinance, how they (or their ancestors) arrived in this country, the origins of house music, and imaginary plantations, as well as their opinions about the legacy of slavery in their lives. Their answers were woven into a 200 hour house song & public sound installation on the Northwestern campus.

We used custom built software to trigger changes in the sound (drums, bass lines, chords, etc.) of that installation as the stock prices of companies like Lehman Brothers and Wachovia Bank (listed by this city ordinance as having profited from slave trade) rose and fell in 2007. In addition to the sound installation there were a number of performance scores and graphic scores to be performed in the project. The graphic scores were performed at the Stone (John Zorn’s music venue) by bassist Melvin Gibbs, turntablist Val Inc, percussionist Satoshi Takeshi, and pianist Shoko Nagai in New York. The book and album for this project (recorded with percussionist Guillermo Brown, cornetist Taylor Ho Bynum, cellist Okkyung Lee and percussionist Tim Feeney) were released by 1913 Press.

https://www.youtube.com/watch?v=8Bdh5ykfHEE

American Cypher

image00

In 2012-13 we created American Cypher. This project looked at American stories about race and DNA. The stories included narratives about Barack Obama, geneticist James Watson, Oprah Winfrey, and two men in the criminal justice system. At the center of the project was a multi-channel sound installation made from a small 18th century bell that belonged to Sally Hemings (a woman enslaved by Thomas Jefferson and, as indicated by DNA testing, mother to his children). The bell was recorded and altered. It was tuned using DNA information (microsatellite STR analysis) from the Jefferson and Hemings families. That analysis gave us a pitch set that was used to compose the piece. The project was commissioned by Bucknell University’s Samek Gallery and Griot Institute. The exhibition was mounted at the Studio Museum in Harlem and later traveled to the Institute of Visual Art at the University of Milwaukee Wisconsin.

<p><a href=”http://vimeo.com/81574324″>Mendi + Keith Obadike: American Cypher – Samek Gallery and The Studio Museum in Harlem</a> from <a href=”http://vimeo.com/user12307441″>Keith Obadike</a> on <a href=”https://vimeo.com”>Vimeo</a&gt;.</p>

Free/Phase

image01

Free/Phase is our latest project for 2014-15. This work uses the archives of Columbia College’s Center for Black Music Research (Chicago, Illinois) as its foundation. With this work we are doing conceptual remixes of African-American freedom songs found in the archives. We are thinking about how this music has been used over the past couple of centuries and all that is encoded in these songs musically, politically, and spiritually. There are three nodes to this project. These nodes will be presented and produced in several venues throughout the city of Chicago and will include audience participation.

1) Beacon

“Beacon” is made up of a distributed site-specific sound installation that “rings” morning, noon, and evening, playing a short melodic phrase from specific spirituals found in the CBMR archives. Each spiritual chosen contains musical & lyrical messages that could have been used for pre-emancipation navigation on the underground railroad or inspiration.

2) Overcome

“Overcome” is a video work that is inspired by ways that music was used during the American Civil Rights Movement.

3) Dialogue

“Dialogue” is comprised of “listening posts” throughout Chicago. A number of DJs engage audiences in a discussion about the canon of African-American freedom songs.

***

Across this series, we hope to invite new ways of thinking about the archives that hold information about our existence—the records of profit during the era of American slavery, the relationships marked in our genetic information, and the strategies for survival encoded in our music. Our work in this area reflects on the information that sometimes vanishes from view, whether because it is ephemeral or because it has been buried. We hope our sounding the archives invite new ways of listening to the past and the future at the same time.

Mendi + Keith Obadike make music, art and literature. Their works include The Sour Thunder, an Internet opera (Bridge Records), Crosstalk: American Speech Music (Bridge Records), Black.Net.Art Actions, a suite of new media artworks (published in re:skin on M.I.T Press), Big House / Disclosure, a 200 hour public sound installation (Northwestern University), Phonotype, a book & CD of media artworks, and a poetry collection, Armor and Flesh (Lotus Press). They have contributed sounds/music to projects by wide range of artists including loops for soul singer D’Angelo’s first album and a score for playwright Anna Deavere Smith at the Lincoln Center Institute. You can find out more about them at http://obadike.com.

Featured image from authors’ website.

tape reelREWIND!…If you liked this post, you may also dig:

Wayback Sound Machine: Sound Through Time, Space, and Place-Maile Colbert

SO! Amplifies: Regina Bradley’s Outkasted Conversations-Regina Bradley

Or Does it Explode?: Sounding Out the U.S. Metropolis in Hansberry’s A Raisin in the Sun-Liana Silva-Ford

Erratic Furnaces of Infrasound: Volcano Acoustics

Surface flows as seen by thermal cameras at Pu’u O’o crater, June 27th, 2014. Image: USGS

Hearing the Unheard IIWelcome back to Hearing the UnHeard, Sounding Out‘s series on how the unheard world affects us, which started out with my post on hearing large and small, continued with a piece by China Blue on the sounds of catastrophic impacts, and now continues with the deep sounds of the Earth itself by Earth Scientist Milton Garcés.

Faculty member at the University of Hawaii at Manoa and founder of the Earth Infrasound Laboratory in Kona, Hawaii, Milton Garces is an explorer of the infrasonic, sounds so low that they circumvent our ears but can be felt resonating through our bodies as they do through the Earth. Using global networks of specialized detectors, he explores the deepest sounds of our world from the depths of volcanic eruptions to the powerful forces driving tsunamis, to the trails left by meteors through our upper atmosphere. And while the raw power behind such events is overwhelming to those caught in them, his recordings let us appreciate the sense of awe felt by those who dare to immerse themselves.

In this installment of Hearing the UnHeard, Garcés takes us on an acoustic exploration of volcanoes, transforming what would seem a vision of the margins of hell to a near-poetic immersion within our planet.

– Guest Editor Seth Horowitz

The sun rose over the desolate lava landscape, a study of red on black. The night had been rich in aural diversity: pops, jetting, small earthquakes, all intimately felt as we camped just a mile away from the Pu’u O’o crater complex and lava tube system of Hawaii’s Kilauea Volcano.

The sound records and infrared images captured over the night revealed a new feature downslope of the main crater. We donned our gas masks, climbed the mountain, and confirmed that indeed a new small vent had grown atop the lava tube, and was radiating throbbing bass sounds. We named our acoustic discovery the Uber vent. But, as most things volcanic, our find was transitory – the vent was eventually molten and recycled into the continuously changing landscape, as ephemeral as the sound that led us there in the first place.

Volcanoes are exceedingly expressive mountains. When quiescent they are pretty and fertile, often coyly cloud-shrouded, sometimes snowcapped. When stirring, they glow, swell and tremble, strongly-scented, exciting, unnerving. And in their full fury, they are a menacing incandescent spectacle. Excess gas pressure in the magma drives all eruptive activity, but that activity varies. Kilauea volcano in Hawaii has primordial, fluid magmas that degass well, so violent explosive activity is not as prominent as in volcanoes that have more evolved, viscous material.

Well-degassed volcanoes pave their slopes with fresh lava, but they seldom kill in violence. In contrast, the more explosive volcanoes demolish everything around them, including themselves; seppuku by fire. Such massive, disruptive eruptions often produce atmospheric sounds known as infrasounds, an extreme basso profondo that can propagate for thousands of kilometers. Infrasounds are usually inaudible, as they reside below the 20 Hz threshold of human hearing and tonality. However, when intense enough, we can perceive infrasound as beats or sensations.

Like a large door slamming, the concussion of a volcanic explosion can be startling and terrifying. It immediately compels us to pay attention, and it’s not something one gets used to. The roaring is also disconcerting, especially if one thinks of a volcano as an erratic furnace with homicidal tendencies. But occasionally, amidst the chaos and cacophony, repeatable sound patterns emerge, suggestive of a modicum of order within the complex volcanic system. These reproducible, recognizable patterns permit the identification of early warning signals, and keep us listening.

Each of us now have technology within close reach to capture and distribute Nature’s silent warning signals, be they from volcanoes, tsunamis, meteors, or rogue nations testing nukes. Infrasounds, long hidden under the myth of silence, will be everywhere revealed.

Cookie Monster

The “Cookie Monster” skylight on the southwest flank of Pu`u `O`o. Photo by J. Kauahikaua 27 September 2002

I first heard these volcanic sounds in the rain forests of Costa Rica. As a graduate student, I was drawn to Arenal Volcano by its infamous reputation as one of the most reliably explosive volcanoes in the Americas. Arenal was cloud-covered and invisible, but its roar was audible and palpable. Here is a tremor (a sustained oscillation of the ground and atmosphere) recorded at Arenal Volcano in Costa Rica with a 1 Hz fundamental and its overtones:

.

In that first visit to Arenal, I tried to reconstruct in my minds’ eye what was going on at the vent from the diverse sounds emitted behind the cloud curtain. I thought I could blindly recognize rockfalls, blasts, pulsations, and ground vibrations, until the day the curtain lifted and I could confirm my aural reconstruction closely matched the visual scene. I had imagined a flashing arc from the shock wave as it compressed the steam plume, and by patient and careful observation I could see it, a rapid shimmer slashing through the vapor. The sound of rockfalls matched large glowing boulders bouncing down the volcano’s slope. But there were also some surprises. Some visible eruptions were slow, so I could not hear them above the ambient noise. By comparing my notes to the infrasound records I realized these eruption had left their deep acoustic mark, hidden in plain sight just below aural silence.

Arenal, Costa Rica, May 1, 2010. Image by Flickr user Daniel Vercelli.

Arenal, Costa Rica, May 1, 2010. Image by Flickr user Daniel Vercelli.

I then realized one could chronicle an eruption through its sounds, and recognize different types of activity that could be used for early warning of hazardous eruptions even under poor visibility. At the time, I had only thought of the impact and potential hazard mitigation value to nearby communities. This was in 1992, when there were only a handful of people on Earth who knew or cared about infrasound technology. With the cessation of atmospheric nuclear tests in 1980 and the promise of constant vigilance by satellites, infrasound was deemed redundant and had faded to near obscurity over two decades. Since there was little interest, we had scarce funding, and were easily ignored. The rest of the volcano community considered us a bit eccentric and off the main research streams, but patiently tolerated us. However, discussions with my few colleagues in the US, Italy, France, and Japan were open, spirited, and full of potential. Although we didn’t know it at the time, we were about to live through Gandhi’s quote: “First they ignore you, then they laugh at you, then they fight you, then you win.”

Fast forward 22 years. A computer revolution took place in the mid-90’s. The global infrasound network of the International Monitoring System (IMS) began construction before the turn of the millennium, in its full 24-bit broadband digital glory. Designed by the United Nations’s Comprehensive Nuclear-Test-Ban Treaty Organization (CTBTO), the IMS infrasound detects minute pressure variations produced by clandestine nuclear tests at standoff distances of thousands of kilometers. This new, ultra-sensitive global sensor network and its cyberinfrastructure triggered an Infrasound Renaissance and opened new opportunities in the study and operational use of volcano infrasound.

Suddenly endowed with super sensitive high-resolution systems, fast computing, fresh capital, and the glorious purpose of global monitoring for hazardous explosive events, our community rapidly grew and reconstructed fundamental paradigms early in the century. The mid-naughts brought regional acoustic monitoring networks in the US, Europe, Southeast Asia, and South America, and helped validate infrasound as a robust monitoring technology for natural and man-made hazards. By 2010, infrasound was part of the accepted volcano monitoring toolkit. Today, large portions of the IMS infrasound network data, once exclusive, are publicly available (see links at the bottom), and the international infrasound community has grown to the hundreds, with rapid evolution as new generations of scientists joins in.

In order to capture infrasound, a microphone with a low frequency response or a barometer with a high frequency response are needed. The sensor data then needs to be digitized for subsequent analysis. In the pre-millenium era, you’d drop a few thousand dollars to get a single, basic data acquisition system. But, in the very near future, there’ll be an app for that. Once the sound is sampled, it looks much like your typical sound track, except you can’t hear it. A single sensor record is of limited use because it does not have enough information to unambiguously determine the arrival direction of a signal. So we use arrays and networks of sensors, using the time of flight of sound from one sensor to another to recognize the direction and speed of arrival of a signal. Once we associate a signal type to an event, we can start characterizing its signature.

Consider Kilauea Volcano. Although we think of it as one volcano, it actually consists of various crater complexes with a number of sounds. Here is the sound of a collapsing structure

As you might imagine, it is very hard to classify volcanic sounds. They are diverse, and often superposed on other competing sounds (often from wind or the ocean). As with human voices, each vent, volcano, and eruption type can have its own signature. Identifying transportable scaling relationships as well as constructing a clear notation and taxonomy for event identification and characterization remains one of the field’s greatest challenges. A 15-year collection of volcanic signals can be perused here, but here are a few selected examples to illustrate the problem.

First, the only complete acoustic record of the birth of Halemaumau’s vent at Kilauea, 19 March 2008:

.

Here is a bench collapse of lava near the shoreline, which usually leads to explosions as hot lava comes in contact with the ocean:

.

.

Here is one of my favorites, from Tungurahua Volcano, Ecuador, recorded by an array near the town of Riobamba 40 km away. Although not as violent as the eruptive activity that followed it later that year, this sped-up record shows the high degree of variability of eruption sounds:

.

.

The infrasound community has had an easier time when it comes to the biggest and meanest eruptions, the kind that can inject ash to cruising altitudes and bring down aircraft. Our Acoustic Surveillance for Hazardous Studies (ASHE) in Ecuador identified the acoustic signature of these type of eruptions. Here is one from Tungurahua:

.

Our data center crew was at work when such a signal scrolled through the monitoring screens, arriving first at Riobamba, then at our station near the Colombian border. It was large in amplitude and just kept on going, with super heavy bass – and very recognizable. Such signals resemble jet noise — if a jet was designed by giants with stone tools. These sustained hazardous eruptions radiate infrasound below 0.02 Hz (50 second periods), so deep in pitch that they can propagate for thousands of kilometers to permit robust acoustic detection and early warning of hazardous eruptions.

In collaborations with our colleagues at the Earth Observatory of Singapore (EOS) and the Republic of Palau, infrasound scientists will be turning our attention to early detection of hazardous volcanic eruptions in Southeast Asia. One of the primary obstacles to technology evolution in infrasound has been the exorbitant cost of infrasound sensors and data acquisition systems, sometimes compounded by export restrictions. However, as everyday objects are increasingly vested with sentience under the Internet of Things, this technological barrier is rapidly collapsing. Instead, the questions of the decade are how to receive, organize, and distribute the wealth of information under our perception of sound so as to construct a better informed and safer world.

IRIS Links

http://www.iris.edu/spud/infrasoundevent

http://www.iris.edu/bud_stuff/dmc/bud_monitor.ALL.html, search for IM and UH networks, infrasound channel name BDF

Milton Garcés is an Earth Scientist at the University of Hawaii at Manoa and the founder of the Infrasound Laboratory in Kona. He explores deep atmospheric sounds, or infrasounds, which are inaudible but may be palpable. Milton taps into a global sensor network that captures signals from intense volcanic eruptions, meteors, and tsunamis. His studies underscore our global connectedness and enhance our situational awareness of Earth’s dynamics. You are invited to follow him on Twitter @iSoundHunter for updates on things Infrasonic and to get the latest news on the Infrasound App.

Featured image: surface flows as seen by thermal cameras at Pu’u O’o crater, June 27th, 2014. Image: USGS

tape reel

REWIND! If you liked this post, check out …

SO! Amplifies: Ian Rawes and the London Sound Survey – Ian Rawes

Sounding Out Podcast #14: Interview with Meme Librarian Amanda Brennan – Aaron Trammell

Catastrophic Listening — China Blue

Beyoncé’s New Weave Swing, or How to Snatch Wigs With Hair Choreography

BEYONCE HAIR FLIP

Sonic Beyoncé5This September, Sounding Out! challenged a #flawless group of scholars and critics to give Beyoncé Knowles-Carter a close listen, re-examining the complex relationship between her audio and visuals and amplifying what goes unheard, even as her every move–whether on MTV or in that damn elevator–faces intense scrutiny.   Last week, Regina Bradley (writer, scholar, and freelance researcher of African American Life and Culture) introduced us to the sonic ratchetness of Baddie Bey; the week before you heard our Beyoncé roundtable podcast featuring our first two writers, Priscilla Peña Ovalle (English, University of Oregon)  and Kevin Allred (Women and Gender Studies, Rutgers)–as well as Courtney Marshall (English, University of New Hampshire) and Liana Silva (Editor, Women in Higher Education, Managing Editor, Sounding Out!), who will close out our series next week.  Today, madison moore gives us not only great face but killer hair choreo. Mic drop. Hair flip.–Editor-in-Chief Jennifer Stoever    

“Which Beyoncé are you trying to do?,” a sale associate at Beauty Full, the largest beauty supply house in Richmond, Virginia, asked me. It was a good question, because the shop had whole rows of wigs and ponytails that conjured Beyoncé enough for what I needed to do. Choosing just one would be tough.

“This one is very Beyoncé,” he said, pointing to a style reminiscent of the huge, teased out curly Afro Beyoncé worked in the early 2000s. I wasn’t really feeling this particular style but I could tell my sales guy was living it. “It’s not fierce enough!” I told him. “I need something that really moves!” I’d been invited to give an hour-long lecture on Beyoncé at a university, one of my first gigs, and I was out at the last minute shopping for a wig to wear during my talk so that I could give the children a little sip of Beyoncé. That’s when I saw it: a long, black and dark brown two-toned wig with curls for eternity that I knew would look great on stage. Come on, wig!

hair flip 3I wanted to wear a wig “that really moves!” during this talk to demonstrate what I feel is the creative genius of Beyoncé’s performance persona: what I call “hair choreography.” Not unlike dance moves intended for the body, “hair choreography” is a mode of performance that uses hair to add visual drama to the overall texture of sound and it’s the special genius of Beyoncé’s stagecraft. On one occasion some friends and I were drinking wine and downing live Beyoncé videos on YouTube when one of us was like “I am living for her hair choreography!” I’m not sure we invented the concept but the phrase “hair choreography” has certainly stuck with me. Hair choreography is one of the secret weapons of the pop diva, those places in a live performance where she flips and whips her hair in exactly the right point, using “haircrobatics” to punctuate a moment, a feeling, raising the stakes, the sex appeal, and even the energy in the audience.

Hair choreography is exciting because it tells a story, but even more than telling a good story in performance “hair choreography” punctuates everything else happening on stage: the lights, the dance moves, the glitter, the sequins, the music. In this way, “hair choreography” becomes part of the spectacular offering of stage presence; a type of magnetism that, despite everything else happening on stage, draws us into a single performer – the star – whose single energy needs fill up the whole space. “Hair choreography” occurs in those moments of a live performance where the hair is flipped, whipped, dipped, spun and amplified during the most exciting, emotion-filled sounds and dance moves.

Even though many scholars still often approach them as separate practices, sound and motion are so fluidly entangled, as Jennifer Stoever has revealed. In this way, “hair choreography” builds on performance studies scholar Imani Kai Johnson’s call for the “aural-kinesthetic.” The “aural-kinesthetic” is not a method or a theory but simply a way for scholars to think about how music and movement happen at the same time. “Hair choreography” is about the relationship between sound, body and movement, and how each of those comes together to leave a visceral impact on an audience.

One video that shows the importance of hair choreography to Beyoncé’s package is her medley “If I Were A Boy/You Oughta Know,” a mélange of the soft hard rock her own track coupled up with the aggressive rock of Alanis Morissette’s iconic break-up jam of the same title. In the clip, as Beyoncé segues from “If I Were A Boy” into “You Oughta Know” the wind machines appear to blow her hair faster, and with every emotional note or beat she knocks her head to the side with attitude, forcing her straight hair with it. By the time Beyoncé sings “And I’m here, to remind you…,” the most emotional (and recognizable) transition of the song, the hair is already going full blast. Guitars and drums go off while strobe lights engulf the stage in a frenzy of chaos.

At “You, you, you oughta know” she falls to her knees and performs a choreographed head bang while sliding across the floor using only her knees. It’s important to note here that the singing has stopped because this is a moment of “hair choreography,” a transition indicating an impending change in mood.

Everyone loves Beyoncé’s hair. In her will the late comedian Joan Rivers requested “a wind machine so that even in the casket my hair is blowing just like Beyoncé’s.” There are countless YouTube tutorials showing young girls how they too can achieve that Beyoncé look with weaves, wigs and lace fronts. Even the comedian Sommore, who stared in the 2001 film Queens of Comedy , had something to say about Beyoncé’s hair:

Beyoncé is a bad motherfucker. Oh this bitch bad. Let me tell ya’ll how bad this bitch is. I went to see her concert in Atlantic City after she had her baby. I sat in the second row – this bitch was flawless. I mean I’m talking about the bitch was flawless. Only problem I had with Beyoncé…she had on too much hair! This bitch came out she had at least 18 packs of hair on. She came out I thought the bitch was the cowardly lion from The Wiz. I’m sitting there in awe of this bitch neck, I’m like, “This bitch neck is strong as a motherfucker!”

All jokes aside, the mystery of Beyoncé’s hair-–and all of the technologies involved in keeping it moving–is part of the genius of her brand image, particularly because it works to make her ethnically ambiguous.. Having various types of hairstyles allows her creole body to infinitely play with race, and this makes her marketable to nearly everyone. Is she black? Is she Spanish? Is she biracial? Could she be Brazilian or from Latin America? Yes. In this way, her hair choreography not only punctuates her sound, but it shapes the very way it is heard, enabling her to morph into more personalities and fit into more demographics than even Lady Gaga or Madonna. It’s why she’s able to sound sexy or inspirational, “hood” or “classy,” vampy or masculine, vocal or dance-y. Look at a video like “XO,” to me the most mass-marketable song on BEYONCE. First of all she looks fabulous, but I think it’s hard to watch that video and not feel like it’s specifically pitched to 15-year-old white girls in Connecticut. Everything about the video, especially her sweeping hair flourishes, positions Beyoncé as relatable to teenage girls all over the US.

As dance studies scholar Melissa Blanco Borelli sees it the mulatta body engages with a practice she calls “Hip(g)nosis,” or a type of hypnosis enacted by the yellow-bodied performer on fascinated audiences. This type of hypnotics, via the hips, “exposes the male gaze” by thinking through the “pleasure and consumption of the mulatta…” (She Is Cuba, forthcoming, Oxford University Press). Through hip(g)nosis Beyoncé has learned to use her ambiguous skin color and hair optics to her (monetary) advantage as a way to slide in and out of ethnic categories. Indeed, what does the fact that she is the lightest member of Destiny’s Child and also the groups’ most successful member have to do with her celebrity? The irony in all of this race play is that she was recently awarded the Michael Jackson Video Vanguard Award after her jaw-dropping 15-minute performance at the MTV Video Music Awards, and she is one of the few contemporary black pop singers who can play with race in the same way Michael Jackson did.

BEYONCE HAIR FLIP 2When I watched her recent MTV VMA performance I screamed a lot during her show, but the one moment I remember specifically, and still keep rewinding back to, happened right at the end of “Mine,” to me the best track on BEYONCE. She vamps “MTV, Welcome to My World,” and quickly spins and flips that hair back around baby, giving face to the camera, making millions of queens all over America scream YAASSS!!! at the top of their lungs.   Beyoncé herself nodded back to queer performance and performers during a performance of “XO” this year on February 28th 2014 at the O2 Arena in London, after one overzealous fan threw a wig at Beyoncé as she sauntered off the stage and into the crowd (3:17).

When she turned around to pick the wig up she ad libbed “You got me snatching wigs, snatching wigs” into her microphone, knowing perfectly well that “Beyoncé snatching wigs” is one of the most popular fan-created Internet memes. In black gay male performance culture people often talk about “snatching wigs” or “coming for your wig,” and to this end scholars like E. Patrick Johnson and Marlon Bailey have done important work in theorizing the interplay between black gay colloquialisms and performance. If you’re “snatching wigs” then you’re performing better than everybody else while completely eradicating the competition. You’re seemingly indefatigable. Snatching a wig means a particular performance was highly effective or unique, and a snatched wig implies how an audience might surrender itself to a strong performer, as was the case with the aforementioned wig thrower. Beyoncé definitely understands the power of stage presence; a type of magnetism that, despite everything else happening on stage, draws us into a single performer – the star – whose single energy needs fill up the whole space. Filling up an empty stage with a single body is a lot of space to fill if you think about it. And making an audience focus on you when there are 10,000 other things are happening around you is an even more challenging task.

BEYONCE WIG SNATCHBut “snatching wigs” can also mean you’re revealing someone’s deepest secrets, something you know they’re hiding. What’s underneath a wig but a secret – your real hair texture, a bald spot you don’t want anyone else to know about. A snatched wig can mean a break of the illusion. When I wore that wig during my Beyoncé talk to demonstrate hair choreography everyone knew it was fake – I put it on in front of them – but if the wig came off the illusion would have been broken nonetheless.

Part of Beyoncé’s monumental fame has to do with the fact that while she synchronizes, punctuates, captivates, and performs, she never lets us see underneath her wig. She just lets it whip.

madison moore (Ph.D., American Studies, Yale University, 2012) is a research associate in the Department of English at King’s College London. Trained in performance studies and popular culture, madison is a DJ, writer and pop culture scholar with expertise in nightlife culture, fashion, queer studies, contemporary art and performance, alternative subcultures and urban aesthetics. He is a staff writer at Thought Catalog, Splice Today, and his other writing has appeared in Vice, Interview magazine, Art in America, Dancecult: Journal of Electronic Dance Music Culture, the Journal of Popular Music Studies and Theater magazine. He is the author of the Thought Catalog original e-book How to Be Beyoncé. His first book, The Theory of the Fabulous Class, will be published by Yale University Press.

tape reelREWIND!…If you liked this post, check out:

Karaoke and Ventriloquism: Echoes and Divergences-Karen Tongson and Sarah Kessler

On Sound and Pleasure: Meditations on the Human Voice – Yvon Bonefant

“New Wave Saved My Life*”-Wanda Alarcon

 

 

 

I Been On: BaddieBey and Beyoncé’s Sonic Masculinity

tumblr_n1xxvcIfIZ1rtup1qo1_500

Sonic Beyoncé5This September, Sounding Out! challenged a #flawless group of scholars and critics to give Beyoncé Knowles-Carter a close listen, re-examining the complex relationship between her audio and visuals and amplifying what goes unheard, even as her every move–whether on MTV or in that damn elevator–faces intense scrutiny.   Last Thursday, you heard our Beyoncé roundtable podcast featuring our first two writers, Priscilla Peña Ovalle (English, University of Oregon)  and Kevin Allred (Women and Gender Studies, Rutgers)–as well as Courtney Marshall (English, University of New Hampshire) and Liana Silva (Editor, Women in Higher Education, Managing Editor, Sounding Out!).  In the remaining weeks of the series, we will hear from Liana  and Madison Moore (Research Associate in the Department of English at King’s College, University of London and author of How to Be Beyoncé).  Today, Regina Bradley (writer, scholar, and freelance researcher of African American Life and Culture) introduces us to the sonic ratchetness of Baddie Bey.–Editor-in-Chief Jennifer Stoever    

My husband is low key in love with Beyoncé. While he has yet to admit to any type of commitment to Mrs. Knowles-Carter – I’ve interrogated him thoroughly after each “I can appreciate her craft, babe” commentary – he holds her latest album hostage in his car. Beyoncé played in my car only once, but I enjoyed our brief encounter. I listened to the album as a testament of Beyoncé on her grown woman shit: a smorgasbord of vulnerability, independence, and [good] sex.  “***Flawless” is my favorite track, a testament to the complexities of performing (black) womanhood in popular spaces.

tumblr_mjtpo8Kg9m1rqgjz2o1_1280However, I’m more so interested in the sampled track that didn’t make the final cut, “Bow Down.” “Bow Down/I Been On.,” released in March 2013, shows Beyoncé’s responses to idealistic black womanhood (i.e. quiet lady-hood that is not assertive), deeply rooted in her southern upbringing. The sonic tensions between Beyoncé’s ‘normal’ performance voice and the introduction of performance identities such as BaddieBey point to Beyoncé’s increasing unwillingness to cater to a type of sonic respectability that parallels the conservatism of the black middle class. As I write in a previous essay, BaddieBey is a sonic invocation of ratchetness – a performance of black women’s contemporary (dis)respectability politics – in which Beyoncé distances herself via sound from the established ideas of womanhood that she visually satisfies.

Thus, in “Bow Down/I Been On” Beyoncé builds a layered sonic narrative to destabilize the concrete sexual politics she grapples with in her music. While “***Flawless” shows Beyoncé’s evolution of self-consciousness and ultimately women’s empowerment, in “Bow Down” I hear her conduct the grittier and more controversial work of questioning gender norms in popular culture. “Bow Down/I Been On” presents and blurs useful tensions of gender and consciousness in an ever-present conversation of what and who dictates respectable womanhood in popular culture.

“Bow Down/I Been On” features the production work of hip hop producers Hit Boy and Timbaland. The first half of the track, titled “Bow Down” and produced by Hit Boy, sounds like a bass heavy Nintendo video game. The aggressiveness of the track – hard-hitting snare drums and synthesizers in addition to the video game sonic aesthetic – complements a high-pitched, autotuned voice introducing Beyoncé. Beyoncé introduces BaddieBey as her hip hop masculine bravado persona on the second half of the song “I Been On” produced by Timbaland. (Beyoncé’s “BaddieBey” persona stems from a YouTube video by Atlanta, Georgia Girl group The OMGirlz talking about why Beyoncé is bad.) The second half is a stark departure from the first half: a slower tempo that accompanies a deeper voice. Unlike Sasha Fierce, a visual characterization of the hypersexual and hyperindependent aspect of Beyoncé’s performances, BaddieBey is unequivocally southern, sonic, and ratchet.

The auto tune in the first half distorts immediately recognizable touchstones of Beyoncé’s femininity. The voice’s ambiguity points to Beyoncé’s nickname of “King Bey,” an intentional collapse of gender performance as the foundation of her influence and power as an entertainer. The “Bow Down” announcer doubly signifies the arrival of Beyoncé’s verse on the track and the destabilization of available cues of respectability. It is from this perspective that I ground Beyoncé’s emphatic use of bitch in her demand for those around her to “bow down bitches!” Rather than remaining attached to the definition of bitch as directed at women, Beyoncé uses the sonic tropes at play to decentralize gender norms.

.

BaddieBey also forces the (mis)understanding of what it means to think about Beyoncé as “sounding like a good girl.” Her vocalization, reminiscent of Houston’s chopped and screwed production style – the extreme slowing down of a track and the resulting slurring and distortion of voice – dismounts Beyoncé from international recognition and makes room to (re)claim space to experiment with the boundaries of her womanhood and its recognizable aspects. The deepness of her voice does not fit within the more recognizable and established feminine context of Beyoncé as an R&B diva. Criticism of the track denounced her use of the word “bitch” and those unfamiliar with chopped and screwed denounced it and in the most extreme comments called it “demonic.” The (hyper)masculinization of Beyoncé’s voice in this track signifies her attempt to situate herself not only in hip hop’s masculine discourse but southern hip hop and its renderings of the south as a similarly masculine space.

BaddieBey gestures towards what I suggest is a type of sonic drag – using sound to bend markers of gender performance in order to blur characteristics of black masculinity and womanhood. The sonic intonations of chopped and screwed give Beyoncé a pass to dabble in ‘ratchet-speak,’ sonically alluding to images of “gold fangs” and “smacking tricks.” In the track she sonically blends hip hop bravado and misogynistic representations of black womanhood, and in that way stretches what is considered respectable. In other words, BaddieBey signifies Beyoncé’s awareness of hip hop as a space of (exaggerated) gender performance.

This awareness is also rooted in a specific place: her hometown of Houston, Texas. As I previously stated, BaddieBey centralizes Houston as a departure point for Beyoncé’s hip hop sensibility and as a space for excavating the complexity of her gendered identity. Conceptualizing place as an element of southern black women’s respectability helps situate it as a cultural aesthetic. In this instance, respectability as a tangible discourse is situated within [southern] hip hop. Beyoncé’s remembrance of Houston’s “cultural essentials” – i.e. Frenchy’s Restaurant, Boudin sausages, dookie braids, and “candy paint” – signify a simultaneous existence with her usual declaration of finer, higher classed possessions like high priced labels, global jet setting, and jewelry.

From Wildfox Couture, Beyonce in a "Property of Texas" v-neck tee

From Wildfox Couture, Beyonce in a “Property of Texas” v-neck tee

Beyoncé’s declaration of returning to “H-town” and its cultural “essentials” within a sonic space re-situate her within not only Houston but a larger southern hip hop narrative that overlaps with her higher-classed — and therefore more respectable – celebrity status. Thus, “Bow Down/I Been On” becomes a sonic space that enables the listener to become aware of Beyoncé’s complicated performance narrative in ways simple lyricism does not allow. Building upon Guthrie Ramsey’s observation of music as a working space where the ‘invisible function’ of ethnic performance is panned out, “Bow Down/I Been On” challenges the listener to reconsider how Beyoncé’s (sonic) identity politics and performances intersect with racial performance. Hip hop, especially in its commodified form, speaks best to these tensions between gender performance and lived experience.

In the tension between gender performance and lived experience lies BaddieBey. Her alter ego is a kind of sonic female masculinity. With Kai Azania Small’s “genderqueer” reading of Beyoncé in mind, BaddieBey is a possible extension of Small’s hypothetical question of if Beyoncé had a penis. (Small presented a paper entitled “The Specter of Sasha Fierce and the Scopic: Freighting of Beyoncé’s Trans/Genderqueer Body” at the 2012 Queerness of Hip Hop Conference at Harvard University.) Because sound is capable of working as a gray performative space, Beyoncé ruptures conservative gender roles that are frequently treaded in popular spaces like hip hop by establishing her (dis)respectability.

BaddieBey manifests within the interstitial spaces of sexual performance and gender norms seen in hip hop. She is the sonic manifestation of Beyoncé’s hip hop sensibility that allows her to permeate if not penetrate hip hop as a hypermasculine space. BaddieBey is most demonstrative of Beyoncé’s ability to navigate “Bow Down” as her rendition of a hip hop ‘diss track,’ dismissing her haters and those overly criticizing her position as a pop singer. Beyoncé’s performance of hip hop female masculinity allots her room to present herself not as a braggart but as a dominant force.

Screen Shot 2014-09-21 at 5.07.48 PM

In this context then, the use of “bitch” in the chorus and later “trick” is doubly bound by hip hop’s gender specific misogynistic outlook on women of color and the gender-neutral use of bitch as an adjective to describe lack of talent or weakness (i.e. “bitch made”). BaddieBey forcefully treads the line of respectability through those words. For example, she sonically parallels her pimping of “the game” to the pimping of women heard in Texas rap. This occurs in her rendition of lines from Texas rap duo UGK’s track “Something Good.” BaddieBey raps: “Didn’t do your girl but your sister was alright, damn/In ya homeboy’s Caddy last night man, ha ha/Hold up, Texas trill.” The UGK version, much more explicit, is toned down in BaddieBey’s rendition. Still, in quoting UGK BaddieBey establishes herself as an entity separate from Beyoncé and even Sasha Fierce. She is an Othered representation of Beyoncé’s otherwise conservative sexuality. Yet the “tone down” of the lyrics can be read as Beyoncé’s awareness of (hip hop) masculinity as a misogynistic performance of black sexuality. BaddieBey’s laugh at the end of the verse marks the blurring of performance and reality.

Beyonce-I-Been-On“Bow Down/I Been On” provides insight into the clever ways Beyoncé uses instrumentation and sound production to fragment her persona limited by investments in her visual image. It blurs clean-cut negotiations of black women’s identity and respectability as literal discourse by introducing the concept of sound as an agitator of black women’s expression and its analysis. The fluidity of sounding gender makes room to confront the static and heteronormative discourses through which the performances of these aesthetics manifest. Reliance on sonic narratives complements visuality in ways that usefully problematize how we negotiate contemporary race and gender politics in hip hop and ultimately popular culture.

Regina Bradley recently completed her PhD at Florida State University in African American Literature. Her dissertation is titled “Race to Post: White Hegemonic Capitalism and Black Empowerment in 21st Century Black Popular Culture and Literature.” She is a regular writer for Sounding Out!

tape reelREWIND!…If you liked this post, check out:

Thrills, Chills, and Safe Sexuality: The Sounds of Michael Jackson’s “Thriller” – Osvaldo Oyola

On Sound and Pleasure: Meditations on the Human Voice – Yvon Bonefant

“Fade to Black, Old Sport: How Hip-Hop Amplifies Baz Luhrmann’s The Great Gatsby –Regina Bradley

%d bloggers like this: