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¡¡¡¡Resist!!!!: Blog-o-Versary 8.0

** Click here if you are the kind of person who opens the gift first and the card later and you want us to just give you the mix already!! Otherwise, scroll down following this post**

Never have we been prouder in the history of Sounding Out! that nothing much has changed over here in year 8.0. In what has been a period of unrelenting fear, volatility, violence, hate, and uncertainty, we have not only maintained our commitment to amplifying sound studies knowledge in the service of social justice, but we have deepened and intensified it. While, like so many, we struggled with the roller coaster of emotions the injustices of 2016-2017 have wrought, we at SO! did not flinch, we did not falter, nor did we shirk or evade: we rolled up our sleeves and went to work, taking good care of each other while figuring out the best ways to publicly flex our intellectual muscle where it’s most needed, in our own communities and, hopefully, far beyond.

When editorial collective started SO! eight years ago—first gen academics, all—we used to joke (rather seriously, actually) that we started the blog so we could show our families how and why the work we did mattered, especially because it all too often kept us so busy and far away (and “for what?” they kept asking). We wanted to show the people who mattered to us—but quite frankly rarely seem to matter on our university campuses–not just the abstract “importance” of sound studies research, but that the best research in our field could reveal to *everybody’s folks about how the politics of sound and listening were already impacting our lives, in ways both small and tremendous, life-affirming and death-dealing, in ways that enact subjection and enable resistance. 8 years later this mission still guides us—our readability-focused design, our accessible tone that refuses condescension, and our use of multimedia forms of argument and explanation—the only thing different is that we’re coming for y’all’s families too!

Usually spread across three time zones, Team SO! met IRL in 2016 and it was GLORIOUS. (l-r) Ed. in Chief Jenny Stoever, Managing Ed. Liana Silva, and Multimedia Ed. Aaron Trammell

Monday after Monday after Monday, SO! has not only resisted, but has flat out rejected the tired, inaccurate narrative that the humanities somehow don’t matter in our current moment of crisis.  Far from it, the knowledge we help surface regarding the cultural, political and historical meanings of sound and shifting formations of listening has an undeniable urgency in our everyday lives—unabashedly challenging automatic modes of perception and disrupting how we listen in the moments that matter most—while exerting transformational power over the inequalities of our institutional structures one reader at a time.  SO! delivers the most cutting edge artistic praxis, theories, ideas, and discoveries of the field of sound studies through on-point applications to often very contemporary issues, events, spaces, and places; this year alone SO! brought you sounds and listeners’ perspectives from  Standing Rock, anti-abortion protests+ Trump rallies, the film Moonlight, Leftist election protests in Paris, France. the January Women’s March in the US, and footage of the police shootings of Philando Castile and Alton Sterling (as well as King Britt’s artistic protest in response).  We’re here, we’re listening, and we aren’t going anywhere (and we👏🏼 Tweet👏🏼too!👏🏼).

As the posts just mentioned show, more than ever before, SO! 8.0’s watchword was resistance.  With this guiding ethos, we curated our posts to explore paths to liberation across and beyond borders—in addition to our nuanced explorations of the peoples, power dynamics, and soundscapes of the United States, this year saw posts from the Caribbean diaspora, CubaFrance, Germany, IcelandTurkey, and indigenous nations in the Americas—to resist the limitations and silences of established historiographies—revealing punk rock’s  Queer Chicana history, for example, or radical re-definitions of  “silence” in Ojibwe culture and “quiet” in Black women’s lives and art—to explode the idea that sound technology isn’t human and that instruments can be played but not played with—see our posts on what knowledge “vocal deformance” gives us, for example or what experimentations with Adaptive Use Musical Instruments teach us about music and each other, or dig DJ/Producer Primus Luta explaining how and why he created the new instrument he calls the “Rhythm Box.”   Our themed forums took on established terms, fields, and institutions, presenting fresh hot takes on the Digital Humanities (DH and Listening), Medieval Studies (Medieval Sound), Punk Rock (Punk Sound), Ability (Sound, Ability, and Emergence), and K-12 education (Pencils Down: Sound in the K-12 Classroom).

Punk singer Alice Bag performs at Cornell University with Fiona Ngô in March 2017; we featured Alice’s “Women in LA Punk” archive in November 2016 and a story on her voice in March 2017 called “If La Llorona was a Punk Rocker.”

While we can’t stop and we won’t stop, we also can’t front.  Spiritually and politically, this past year was frustrating, exhausting, depressing. . . . grueling even.  But because of SO!, the editorial collective has never felt alone in these struggles, nor have we let the world wring the joy out of our labor, performed with and for our community.  The thing is, though, we didn’t do anything more this year than you did and continue to do, which is why the quality of work on SO! this year was sharper and more incisive than it’s ever been (and its why we are already happily drowning in badass submissions for year 9).  Special props and deepest thanks must go to our regular writers Regina Bradley, Justin Burton, and Robin James who bring it three times a year, to our Spring 2017 intern and MVP Ariel Taub who created and maintains our new SO! Instagram feed   (follow us!), and our writers’ faith, generosity, and patience with SO!’s stringently hi-fi editorial process and our low-fi “just the three of us” DIY publication style. And of course, we are grateful to our readers; without you we are nothing, but together, we are EVERYTHING. Let’s keep on pushing in year 9.0–and keep listening, better, deeper, and more thoughtfully.

💪🏾💪🏽💪🏿💪🏼SO! 2016-2017 Highlight Reel💪🏾💪🏽💪🏿💪🏼

  • Regina Bradley published her first short story collection titled Boondock Kollage: Stories from the Hip Hop South and started a new position as Assistant Professor of English and African Diaspora Studies, Kennesaw State University.

 

 

  • Yetta Howard has been promoted to Associate Professor with tenure, Department of English and Comparative Literature, San Diego State University. Howard’s book Ugly Differences: Queer Female Sexuality in the Underground is forthcoming in 2018 from the University of Illinois Press. She is also editing a collection, Rated RX: Sheree Rose with and after Bob Flanagan (under contract with Ohio State University Press). For more information, visit www.yettahoward.com

 

And remember, the “notes” on our Facebook page is *still the best place to hear about calls for art, calls for posts, and upcoming conferences, shows, and volumes in sound studies. “Like” us here and please continue to keep us in the loop regarding new projects. We love to signal boost!

Jennifer Stoever is co-founder and Editor-in-Chief of Sounding Out! She is also Associate Professor of English at Binghamton University, lead organizer of The Binghamton Historical Soundwalk Project and author of The Sonic Color Line: Race and the Cultural Politics of Listening (NYU Press, 2016).  

Click here for Sounding Out!‘s Blog-O-Versary “!!!!Resist!!!!” mix 8.0 with track listing.


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The Top Ten Sounding Out! Posts of 2016!

While we at SO! are just as eager as everyone else to put 2016 behind us, we can’t forget about the excellent envelope- (and button-) pushing work we served up for you last year.  So here, for your New Year’s reading pleasure, are the Top Ten Posts of 2016 (according to views).  Let’s raise our glasses one more time and let this brilliance echo into 2017!

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10) Gendered Sonic Violence, from the Waiting Room to the Locker Room

Rebecca Lentjes

This past August 2016, professional “pick-up artist” Dan Bacon caused a stir with his article “How to Talk to a Woman Who is Wearing Headphones.”  The article was published on TheModernMan, a site pledging to “make [a woman] want to have sex with you ASAP.”  Bacon offers step-by-step “instructions” for pick-up artists to overcome the obstacle of being rendered inaudible by the music a woman might be listening to:

She will most likely take off her headphones to talk to you when you say, ‘Hey, how’s it going?’, but if she doesn’t, just smile, point to her headphones and confidently ask, ‘Can you take off your headphones for a minute?’ as you pretend to be taking headphones off your head, so she fully understands what you mean.

His article was criticized in articles that appeared in The Guardian, Washington Post, Slate, and other news sites, which pointed out that Bacon and his followers advocated ignoring a clear visual signifier of privacy in pursuit of sex. Not only did Bacon feel entitled to a woman’s time, they suggested, but also to an audience. What Bacon insists is “two, [sic] normal human beings having a conversation” is in fact a belief in his unilateral right to be heard. . . [Click here to read more!]

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9) Listen to the Sound of My Voice

Kelly J. Baker

Betrayal

I first realized there was a problem with my voice on the first day of tenth grade English class. The teacher, Mrs. C, had a formidable reputation of strictness and high standards. She had us sit in alphabetical order row after row, and then insisted on calling roll aloud while she sat at her desk. Each name emerged as both a command and a threat in her firm voice.

“Kelly Barfield?”

“Here,” I mumbled quietly. I was a Honor Roll student with consistent good grades, all A’s and one B on each report card, yet I was shy and softspoken in classes. This was an excellent way to make teachers amiable but largely go unnoticed. The softness of my voice made me less visible and less recognizable. . .[Click here to read more!]

 

Image courtesy of author

8) The Amplification of Muted Voices: Notes on a Recitation of the Adhan

David Font-Navarrete

Where do we begin?

On Tuesday January 13th, 2015, my first-year students and I gathered for the second meeting of our seminar, “Soundscapes: Artistic, Social, and Biological Approaches to Acoustic Environments.” We were just a few steps away from the iconic Duke chapel, almost in its shadow.

The chapel is an example of a revivalist architectural style known as “Collegiate Gothic.” Its steps were constructed with soft stone, intended to wear down quickly and provide an accelerated impression of age and prestige. The chapel’s cruciform blueprint is an unambiguous symbol of its Methodist Christian roots, as is the university’s motto: “eruditio et religio” (“erudition and religion”). In true Gothic revivalist style, the phrase is a Latin translation of a line from an 18th-century, English-language Methodist hymn titled “Sanctified Knowledge” . . . [Click here for more!]

"mannequin head on concrete with headphones" from Flickr user J E Theriot, (CC BY 2.0)

7). Listening to Sounds in Post-Feminist Pop Music

Robin James

Some of the most popular early 21st century feminist approaches to pop culture are rooted in a collapse of visual and aural representations. For example, though Disney princesses have become visibly more diverse and realistic, linguists Carmen Fought and Karen Eisenhauer have compiled data showing that women characters in Disney princess films speak less in films released between 1989-1999 than they did in films released in the 1930s-1950s. Writing in Noisey in 2015, Emma Garland wonders whether we “have created an environment in which female artists are being judged only on their feminism.” Both in her own analysis and in the thinkpieces she references, that judgment addresses the verbal content of song lyrics or artists’ public statements and the visual content of music videos. Noting that “a lengthy Google search will drag up hundreds of editorial pieces about the [Rihanna’s] ‘BBHMM’ video” (The Guardian alone hosts six), but barely any reviews of the actual song, Garland illustrates just how much feminist analysis of pop music skews to the visual and away from sound and music. Popular post-feminist analysis focuses on the visual and verbal because of the influence of law and legal theory on 20th century American feminism. However, in post-feminist pop, the sound lets in the very same problems the lyrics and visuals claim to have solved. [Click here for more!]

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6.) Audiotactility and the Medieval Soundscape of Parchment

Michelle M. Sauer

As humans, we engage all of our senses in every undertaking, whether or not we consciously perceive our sensory interactions. For instance, when we consume a gourmet meal, we don’t simply taste the food—we also see it, smell it, and feel it. We might also hear it as it is being prepared and/or consumed, and the meal’s pleasure can be enhanced by conversation. Overall, our experiences are enriched (or worsened) through our multisensory engagement. Similarly, reading involves multimodal feedback. While we might think of it as solely a visual experience, both auditory and tactile interactions occur within the process. As The Handbook of Multisensory Processes (518) tells us, audiotactile (sound+touch) and visuotactile (sight+touch) interactions are of great functional importance as they link remote senses to the body. . . [Click here to read more!]

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5) Tape Hiss, Compression, and the Stubborn Materiality of Sonic Diaspora

Christopher Chien

In an article for Pitchfork, music critic Adam Ward reminisces about digital music files that sound as if they’re “being played through a payphone,” and calls the extreme compression of the low-quality MP3 “this generation’s vinyl crackle or skipping CD.” The crackles, hisses, and compression that characterize such sound files are what I term “encoded materiality.”  Focusing on the encoded materiality of the digital helps us to reconfigure our approach to sonic media, understanding how the compression of early MP3s and tape hiss remind us not only of lost fidelity, but also of the richness of exchange. These warm and stubborn sonic impurities, having been encoded in our digital listening formats and thus achieving repeatability and variability, act as persistent reminders that we can think diaspora beyond melancholy and authenticity, sidestepping the questions of purity and loss that so often characterize dialogues in the field of diaspora studies. . .[Click here for more!]

Medieval Sound (1)

4) Introduction: Medieval Sound

Dorothy Kim and Christopher Roman

A text arrives and the buzz of a cell phone jolts you from your idle thoughts. The sound–like an alarm, another kind of bell to mark out the day–shifts you from one audition to another. The spatiality of competing sounds fills our consciousness and shapes our attitudes towards music and noise, privacy and pollution. These themes surround the issue of sound and articulate a variety of questions and problems. How does one delineate between noise and sound? How does sound individualize us within the community? How does sound create space? Why is the scopic the privileged sense? . . .[Click here for more!]

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3) This is What It Sounds Like . . . . . . . . On Prince (1958-2016) and Interpretive Freedom

Ben Tausig

Prince leaves an invitingly “messy” catalog—a musical cosmos, really—just as rich for those who knew it well as for those encountering it with fresh ears. He avoided interviews like he avoided conventions. He made few claims. Read him as you will.

We are free to interpret Prince, but not too free. Yes, art is open, and perhaps Prince’s art especially. And yet many eulogies have described him as indescribable, as if he were untethered by the politics of his world; he wasn’t. Some remembrances assume (or imagine) that Prince was so inventive that he could escape stultifying codes and achieve liberation, both as musician and human being.  For example, Prince has often been called “transcendent”—of race, of musical genre, even of humanity itself.  This is overstated; he was rooted in all of these. Better to say, maybe, that he was a laureate of many poetics, some musical and some not. He responded to race, genre, and humanity, all things that he and we are stuck with. He was a living artwork, and these, by way of sound, were his media.

Prince was not transcendent. He was just too much for some to assimilate. . . [Click here for more!]

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2) Malcolm Gladwell’s Bad Aesthetics

Justin Burton

Malcolm Gladwell, who recently wrapped the first season of his podcast Revisionist History, has been on a roll lately. Not a particularly endearing one, though. I’ve been trying to locate his nadir, but it’s not easy with so many options to choose from. Is it in the New Yorker, when he condescendingly exclaims “Of course not!” in response to whether Caster Semenya should be allowed to compete in the 800-meter at the Olympics? He follows up with the assertion that no track-and-field fan disagrees with him, as if the complexity of gender identification is somehow best left to a majority appeal. Or is it in Revisionist History’s Episode 9, “Generous Orthodoxy,” when he chides Princeton students protesting the use of Woodrow Wilson’s name around campus? Calling one student “angry”—a loaded word to lob at a black woman—and surmising she would later “regret her choice of words,” Gladwell advises the students to instead threaten to leave the university if their requests aren’t honored. Why? Because otherwise “every crotchety old Princeton alum” wouldn’t believe they actually care about the university. . . [Click here for more!]

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1) How not to listen to Lemonade: music criticism and epistemic violence

Robin James

With the premiere last month of Lemonade, her second visual album, Beyoncé didn’t make the world stop so much as she make it revolve: around her, around her work, around black women. For all of the limitations of pop music as a medium (it’s inherently capitalist, for one) and Lemonade’s various feminist strategies (“Formation,” with its “Black Bill Gates” language, can be heard as a black parallel public to white corporate feminism), the album nevertheless re-centered mainstream media attention on black women’s cultural and creative work.

As the conversation about Lemonade revolved around black women and black feminism, two white men pop critics writing for major publications responded with “So What About The Music?” articles. The description to Carl Wilson’s Slate piece asks “But how is it as strictly music?,” and Kevin Fallon’s Daily Beast piece asks both “But is the music any good?” in the title  and “But is the music worth listening to?” in the dec. Each time, the “but” sounds like the antecedent to its implied mansplainy consequent “actually…” And just as “but actually” recenters men as authorities and experts, these three questions decenter features prioritized in black women’s pop performance traditions, and in Lemonade itself. As posed in these two articles, the “so what about the music?” question frames “music” so narrowly that it both obscures or at best trivializes what the album does musically. Wilson and Fallon’s essays are good examples of how not to listen to Lemonade . .   [Click here for more!]

Featured Image: “Microphone Flowers” by Flickr user Matthias Ripp(CC BY 2.0)

 tape reelREWIND! . . .If you liked this post, you may also dig:

The Top Ten Sounding Out! Posts of 2015!

!!!!!!!, or Blog-o-Versary 7.0

SO! Amplifies: The Women in L.A. Punk Archive

 

!!!!!!!, or Blog-o-Versary 7.0

** Click here to just cut to the chase and get the new mix already! LOL!**

From the very beginning, the exclamation point has been our thing. Our deeply meaningful, utopically earnest, passionately heartfelt, stubbornly insistent, collectively exposing-our-geeky-love-and-enthusiasm-to-the-world THING. And over the past seven years we have fought for it, demanded it—#sorrynotsorry print copy editors!—and, as is our fondest wish, lived and embodied it for our readers each and every Monday (and the occasional Thursday too).

On the occasion of our seventh Blog-o-versary, we wanted to share the affective vibrations of our ! with y’all, for the deceptively simple reason that we want you to feel !!!!!!!, too.

After seven years of inserting it here, there, and everywhere, we assure you our ! is not merely a visual throwaway or empty hijinks. Neither is it a public punchline to a private joke, a snooty/snotty academic tic, nor a precious hipster eye-roll.  It’s not a “brand.” It was not intended as nostalgic homage to the many ! bands from the aughts or the many !-heavy songs of 1970s and 80s punk (although “Oh Bondage! Up Yours!,” totally). And during these times of solidarity and upheaval, let us be especially LOUD and clear: the exclamation mark in Sounding Out! is not, and has never been, tongue-in-cheek. We really, really mean it!

So what, then, is the “!” in Sounding Out!??

You already know what it is.

It’s a sound.

A Cosmic Exclamation Point (NASA, Chandra, Hubble, Spitzer, 08/11/11), Image from Marshall Space Flight Center Flickrstream

A Cosmic Exclamation Point (NASA, Chandra, Hubble, Spitzer, 08/11/11), Image from Marshall Space Flight Center Flickrstream

It’s a shoulder-shaking shout expressing our desire for ourselves and our writers to be heard, a sound that reaches out and touches, and hears in turn. It’s a sound that viscerally performs our down-ness, our dedication, our willingness to go there (and to stay put and listen). It’s a wail of feedback. a belly laugh. a grito. a hearty WTF. a down low OMG yes OMG (s/o to ATCQ!). a tsk of tongue against teeth. a ribcage-rattling beat. a yessssss with an ‘80s elbow pump.  It’s the sound—heard, known, and sensed—of all those women feeling themselves at Beatles concerts, of thousands of voices rising together in love, power and frustration to tell the world (yet again) that #blacklivesmatter, to #sayhername and #stopkillingus . . .it’s not a specific sound, but yet you know it when you hear it, because it gives you goosebumps.

Our “!” is a—BLAM—mic drop, mixed with the grumble of the roadie who picks it up, fixes it, and passes it on. and, oh!, that anticipatory, skin-pricking static of listening out for who’s got next.

Exclamation Point (Chartreuse) by Richard Artschwager, Image by Flicker User Designmilk

Exclamation Point (Chartreuse) by Richard Artschwager, Image by Flicker User Designmilk

When we decided on the blog’s title back in 2009, the ! in Sounding Out! was never a subject of debate—it just appeared organically as an organic “AHA! of course!”  At the time, the “!” acoustically mirrored of how the editorial collective communicated enthusiastically with each other, and symbolized, sonically and ineffably, how we thought and, more importantly, felt about the mission we laid out for ourselves and the blog, the mission we explore, challenge and renew in the company of our readers each July.  That “!” puts in deeply resonant WORK, with dedication and feeling, just like we do—through words, but beyond, above, around, and below them too, hitting all those affective frequencies we don’t—or can’t—often talk about.  It’s a sound that, like us, merges and keeps changing with history, context, and experience.

Here’s what the “!” has meant, and sounded, in our seventh year:

!!!!!!! Dedication!!!!!!!

#Squadselfie (l-r): SO! interns Dhruv Sehgal, Daniel Santos, Michele Quiles and SO! Ed. in Chief J. Stoever

#Squadselfie (l-r): SO! interns Dhruv Sehgal, Daniel Santos, Michele Quiles and SO! Ed. in Chief J. Stoever

This spring, we completed our indexing project, which has been years in the making, with the dedication and assistance of our three undergraduate interns from the Binghamton University English Department: Daniel Santos, Dhruv Sehgal, and Michele Quiles.  In exchange for mentorship and the opportunity to throw themselves into the inner workings of SO!, these three tirelessly compiled a hotlinked listing of each and every post we have ever published (of which today’s is the 466th!).

Click here to view the index in all of its scrollable glory!

You can reorganize the list by title, date, or author—whatever suits your needs.  We hope this continues to keep our very worthy back catalog in circulation and that SO! only becomes easier to read, teach and learn from!

And, of course, we extend huge, hearty, and numerous praise-hand emoji thank yous to our trusty Assistant Visual Editor, Will Stabile, to Special Editor Neil Verma, who curated several series for SO! Thursdays this year, and to you, our dedicated writers, readers, retweeters, word-of-mouthers, sticker bearers, and general good vibe givers.  We are here because you are!

!!!!!!!SOUND!!!!!!!!

This year found our podcast series—helmed by Multimedia Editor Aaron Trammell—more experimental and sonic than ever.  While continuing to offer recordings of symposia (here’s one on Dirty Jerz punx), soundwalks (here’s one aural trip through Yoshiwara, Tokyo), and documentaries (here’s one on the New England Soundscape Project), our podcasts have included more installation work, bringing the sound art of folks such as Cecelia Suhr (“From Ancient Soul to Ether”) and David Mollin and Salomé Voegelin (“Languages of Exile”) directly to your inboxes, earbuds, and audiostreams. By way of celebrating our 50th (!!!!!!!) podcast, AT also handled some audiophile beef regarding our so-called “low-fi” aesthetic in his February 2016 post “A Manifesto, or Sounding Out!’s 51st Podcast!!!,” click here to read more about how and why we sound like we do.

!!!!!!!Exploration!!!!!!!

Sounding Out! continued to push the boundaries of the field of sound studies this year, geographically and intellectually.  We continued to amplify artists, scholars, research, and experiences beyond the US borders, this year focusing intensively on Canada (see the bold “Unsettling the World Soundscape Project” series curated by Neil Verma, edited by Randolph Jordan and featuring himself, Vincent Andrisani, and Mitchell Akiyama, ) and focusing more intensively on Asia, particularly Thailand, Indonesia, Japan, China-via-Canada (in an excellent post by University of Southern California graduate student Christopher Chien on how format–and so-called “surface noise” record and express diasporic movements) and the pan-Asian performances of transgender sound artist Tara Transitory (Singapore, Vietnam, and Laos, as analyzed in a moving post by Justyna Stasiowska, a PhD student at Jagiellonian University in Poland).  We also began an experimental multi-part series tracing Rui Chaves‘s efforts to develop new, more context-oriented methods to archive Brazilian sound artists that will continue through early next year.

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“Exclamations,” image by Flickr user littlefishyjes

Intellectually, our themed series and forums explored–and pushed beyond–various boundaries in the cultural study of sound– challenging alleged demarcations between sound and “sense” (Karly Lynne-Scott‘s Hysterical Sound), queering distinctions between sound and touch (Airek Beauchamp‘s Sound and Affect), amplifying the sonics of ancient, seemingly-silent texts for contemporary listeners (Dorothy Kim and Christopher Roman‘s Medieval Sound) and challenging distinctions of canny and uncanny in regard to the “voice” (Julie Beth Napolin‘s Sonic Shadows).

Not to be outdone, our individual posts, too pushed the study of sound toward new knowledge, perspectives, politics, and ethics.  In year 7, SO! documented how recording amplifies acts of protest and makes them “multi-sited,”  identified “Afecto Caribeño” across migrations of time, space, and media, remembered the sound of Public Enemy’s afro-future twenty-five years on, broadcasted live from the Radio Preservation Task Force Conference at the Library of Congress, delved into the “slow, loud, and banging” sound Paul Wall pumps out of Houston’s slabs, eulogized the sound of freedom Prince offered his listeners, questioned how “listening fits into reparative justice for the victims of sterilization,” and shouted Sandra Bland’s name, LOUD.

!!!!!!!Expansion!!!!!!!

7.0 brought us our first regular podcaster, Native American (Ojibwe) interdisciplinary video artist and scholar Marcella Ernest (Phd Candidate in American Studies at the University of New Mexico, listen to her exemplary “Finding the Lost Sounds of Kaibah” here) and two new regular writers, Robin James (Associate Professor of Philosophy at UNC Charlotte) and Justin Burton (Assistant Professor of Music at Rider University) both of whom think through the vexing but productive nexus between popular music and sound studies. Justin and Robin engage each other’s work in an ongoing dialogue about music, race, and gender even as they push toward diverse theoretical horizons and musical genres.

!!!!!!! Presence!!!!!!!

12107251_1052572291448221_547284947837984628_n (1)SO! continues to bring you the best, most exciting and incisive work in the field because we GO there–there in this case being conferences, concerts, art openings, receptions and other happenings–and we listen, meeting potential writers and encouraging them to become part of Team SO! and share their work with our readership.  We work hard to merge the amazing technological opportunities for digital communication with the best of “IRL” camaraderie and collegiality, opening up new affective channels that nurture ideas and accountable communities.

This past year, SO! editors repped the blog in person in Toronto, ON (#2015ASA); Washington DC (#rtpf); Riverside, CA (#showprove16); Stony Brook, NY (); Madison, WI; Los Angeles, CA; Irvine, CA; Houston, TX, New York City, NY; Albuquerque, NM, Las Vegas, NV, and Montreal, Quebec. We gave talks, checked out panels, livetweeted, co-sponsored events (hip hop concert by Sammus, anyone? YES PLEASE!), met one-on-one with graduate students, attended caucus meetings, ran for office, worked rooms, gave workshops on digital publishing, and even passed out the last (!) of our yellow-and-red stickers.  In short, we hustled to be present for you and for the work, and we will continue on into year 8!

!!!!!!!Amplification!!!!!!!

Exclamation, Image by Flickr user Shallom Johnson

Exclamation, Image by Flickr user Shallom Johnson

Our ongoing SO! Amplifies series really took off this year, and we took seriously the task of scouring the web to bring you truly innovative praxis in sound.  It’s purpose is twofold: to increase your awareness of cool people and projects engaging sound as an active medium–listen to them! write about them! spread the word!–AND to present insight into how archivists, makers, editors, and curators understand their own work, a sort of “behind the sound” perspective into their work.  This year, we brought you preservation outreach! apps + maps! hashtag projects! podcasts! archives! art exhibits!

But, wait! There’s more!

The “notes” on our Facebook page is *still the best place to hear about calls for art, calls for posts, and upcoming conferences, shows, and volumes in sound studies. “Like” us here and please continue to keep us in the loop regarding new projects. We love to signal boost!

!!!!!!! Highlight Reel!!!!!!!

See what’s new with SO! authors and community members this year (courtesy of managing editor Liana Silva). Congratulations everyone (and keep those cards, letters, and pitches coming!).

  •  In the last year Robin James has been working on a book manuscript called The Sonic Episteme: Acoustic Resonance & Post-Identity Biopolitics. It argues many “neo-” and “post-” theories, like neoliberal political economy or new materialist posthumanism, double down on the “audiovisual litany” and use the shift from visual to sonic epistemologies to mark their supposed overcoming of modernity’s limitations. When she’s not franticly finishing that book, she’s been giving talks and interviews about her book Resilience & Melancholy, and written a lot for SO! James is already thinking about her next book project, which uses radio station WOXY/97x “The Future of Rock n Roll” to think about what the “future” of rock n roll sounded like in the late 20th and early 21st centuries, right before it slipped into a seemingly vicious cycle of retromania.
  • Gretchen Jude presented earlier this year a paper on Vocaloids at the EMP Conference in Seattle (http://www.empmuseum.org/programs-plus-education/programs/pop-conference.aspx).  Her submission to the !!!!!!! mixtape reflects this line of research.  Next March, she will be presenting a paper in Tokyo on female vocality in early 20th century Japanese popular song (at the first International Musicology Congress in Asia).  The music she’ll talk about in this second paper also appeared in her Sounding Out! soundwalk post. Her dissertation research will be supported by a UC Davis Bilinski Dissertation Year Fellowship in 2016-17.
  • This year Carlo Patrão produced and debuted four documentaries about Sound and Listening for the Portuguese national radio station Antena 2 RTP, covering the themes of bioacoustics, archaeoacoustics, sonic violence, endangered soundscapes and sonification of cosmic data. Also, he participated in WFMU’s expanded radio stream Optimized!, programmed by Vicki Bennet/People Like Us. You can find out more about his radio work here: zeppelinruc.wordpress.com
  • Daniel Santos recently graduated from SUNY Binghamton with highest honors after completing his thesis on the relationship between BU students and Triple Cities residents. Next week he starts a position as an associate teacher with Success Academy Charter School.
  • For more information about Assistant Visual Editor Will Stabile, please visit your local library. You’ll learn about his burgeoning work in the field of comedy, and if you ask they might let you look at the microfiche.
  • Liana Silva will be taking her presence to the public classroom this fall, as she becomes a high school English teacher in her new home, Houston TX. #htownvicious She continues to research Jean Grae’s music for an upcoming chapter in The Oxford Handbook of Hip Hop Studies. And of course she wouldn’t leave SO!, so you can still find her here at the blog, where she’s currently editing the series DH and Listening.
  • Jennifer Stoever‘s book, The Sonic Color line: Race and the Cultural Politics of Listening will be published this November by New York University Press (preorder available here).  She also has chapters forthcoming in The Oxford Handbook of Hip Hop Studies (on the importance of black women and Latina record collectors to hip hop) and in the Provoke! volume on digital sound studies (Duke UP), co-authored with Liana Silva and Aaron Trammell, a tell-all exposing exactly how much fun we all have working our asses off on this blog.

Jennifer Stoever is co-founder and Editor-in-Chief of Sounding Out! She is also Associate Professor of English at Binghamton University.

Click here for Sounding Out!‘s Blog-O-Versary “!!!!!!!” mix 7.0 with track listing.


REWIND!
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If you liked this post, you may also dig:

The Top Ten Sounding Out! Posts of 2015!

The holidays are here and to celebrate Sounding Out! has compiled a list of 2015’s top ten most popular posts (according to views). So, cozy up to that monitor, queue up that epic album you’ve been meaning to listen to, and take a second to revisit some of our best memories this year.
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Vincent Andrisani
To conceive of Havana in sound is to think not of the material spaces of the city, but rather, across them. From inside the home, residents participate in conversations taking place in the streets, while those in the streets often call for the attention of their friends or family indoors. Through windows, open doors, and porticoes, residents engage in interpersonal exchanges that bring neighbourhood communities to life. To listen across these spaces is to listen trans-liminally from the threshold through which sounds must pass as they animate the vibrant social life of the city. Such an act is made most apparent by the voices of vendedores ambulantes, or, mobile street vendors. “¡El buen paquete de galleta!” (“The good packs of cookies!”), “¡Se compran y se vendan libros!” (“I’m buying and selling books!”), and most famously, “¡Mani! ¡Mani!”(“Peanuts! Peanuts!”) are some of the pregones—the musical cries—heard through the streets and into the home. . . . [CLICK TO READ MORE]
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LMS loud
Liana Silva
I was 22 years old when someone called me deaf. I was finishing my bachelor’s degree at the University of Puerto Rico, Rio Piedras campus. After four years of living in San Juan, I still hadn’t gotten used to the class and race microaggressions I encountered regularly because I was a brown girl who grew up in the country and was going to school in the urban capital, el área metropolitana. These microaggressions were usually assumptions about who I was based on how I talked: I called pots a certain way, I referred to nickels in another way, and I couldn’t keep my voice down–all indications, according to my “urban” friends, that I grew up in the country. But being called “deaf” was a new one. . . . [CLICK TO READ MORE]
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andré carrington
Twenty-five years after Do the Right Thing was nominated but overlooked for Best Picture, Spike Lee is about to receive an Academy Award. At the beginning of that modern classic, Rosie Perez danced into our collective imaginations to the sounds of Public Enemy. Branford Marsalis’s saxophone squealing, bass guitar revving up, she sprung into action in front of a row of Bed-Stuy brownstones. Voices stutter to life: “Get—get—get—get down,” says one singer, before another entreats, “Come on and get down,” punctuated by James Brown’s grunt, letting us know we’re in for some hard work. In unison, Chuck D and Flavor Flav place us in time: “Nineteen eighty-nine! The number, another summer…” The track’s structure, barely held in place by the guitar riff and a snare, accommodates Marsalis’s saxophone playing continuously during the chorus, but intermittent scratches and split-second samples make up the plurality of the sounds. The two rappers’ words take back the foreground in each verse, and their cooperative and repetitive style reinforces the song’s message during the chorus, when they trade calls and responses of “Fight the power!” . . . . [CLICK TO READ MORE]
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Robin James
Dove and Twitter’s #SpeakBeautiful tries to market its brand by getting Twitter users to rally behind the hashtag. The idea is to encourage women to talk about their bodies and other women’s bodies only in positive terms–and to encourage interaction on Twitter. But why is tweeting, which is entirely text-based, called “speaking”? And what does it mean to speak beautifully, since beauty is usually an issue of body image? In other words, why give this campaign that specific name? . . . . [CLICK TO READ MORE]
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Justyna Stasiowska
The shivering on your skin gradually builds like a soft electric shock that presses you down to the floor. The whole experience feels like an earthquake, with vibrations pricking through bone into organs. The affective tonality of the performance puts the body in a state of alarm, where listening turns into self-observation. Your perception is immersed in sensing the materiality of a room filled with other bodies, all attuning to the low frequencies resonating with the architecture of space, trying to maintain equilibrium. You refocus away from the artist to yourself and the rest of the audience, realizing the depth of your feelings of total connection. . . . [CLICK TO READ MORE]
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Mitchell Akiyama
In October of 1973, two young sound recordists embarked on an ambitious field trip across Canada, traversing over 7000 kilometers to commit the national soundscape to tape. From St. John’s, Newfoundland to the harbor of Vancouver, British Columbia, Bruce Davis and Peter Huse pointed their microphones at the things they felt best exemplified their vast country. . . . [CLICK TO READ MORE]
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http://www.loc.gov/pictures/collection/lomax/item/2007660276/ Alan Lomax (left) and youngster on board boat, during Bahamas recording expedition

Mark Davidson
In 1987, two years after the three hundredth anniversary of Johann Sebastian Bach’s birth, musicologist Susan McClary published a now-classic article titled “The Blasphemy of Talking Politics during the Bach Year,” in which she reflected on her experiences at a number of Bach events in 1985. Using Theodor Adorno’s 1950 essay “Bach Defended against His Devotees” (written on the two-hundredth anniversary of the composer’s death) as a jumping-off point, McClary defied Bach scholars who viewed the German Baroque master’s music as sacrosanct and unimpeachable, and performed a brazen deconstruction of Bach’s most revered works: the Brandenburg Concerto No. 5 and Cantata No. 140 (“Wachet Auf”). For McClary, the turn was critical: “we must confront Bach and the canon and resituate him in such a way as to acknowledge his prominence in musical and non-musical culture while not falling victim to it ( 60)”. . . . [CLICK TO READ MORE]
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True revolutionaries are Guided by Love
Maria P. Chaves Daza
In October 1991 at the University of Arizona fall reading series, Gloria Anzaldúa read several poems and short stories–work now held at the UT-Austin Collection. Recently, I sat in my living room listening to the recording, feeling the buzz of her presence, the audible excitement in the Modern Languages Auditorium that Gloria Anzaldúa is about to speak. After some welcoming statements and a poem by Rita Magdaleno, inspired by Magdaleno’s reading of Borderlands, Anzaldúa takes the stage. . . . [CLICK TO READ MORE]
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"ateliers claus - 140522 - monophonic - Radio Femmes Fatales" by Flickr user fabonthemoon, CC BY-NC-SA 2.0

Christine Ehrick
Several years ago, while aboard a commercial airline awaiting take off, I heard the expected sound of a voice emerging from the cockpit, transmitted via the plane’s P.A. system. The voice gave passengers the usual greeting and general information about weather conditions, flight time, etc. What was unusual, and caught the otherwise distracted passengers’ attention, was the fact that the voice speaking was female. People looked up from their magazines and devices not because of the “message” but because of the “medium”: a voice that deviated from the standard soundscape of commercial aviation, a field comprised mostly of men. . . .  [CLICK TO READ MORE]
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white noise
Gustavus Stadler
What does an ever-nearer, ever-louder police siren sound like in an urban neighborhood, depending on the listener’s racial identity? Rescue or invasion? Impending succor or potential violence? These dichotomies are perhaps overly neat, divorced as they are from context. Nonetheless, contemplating them offers one charged example of how race shapes listening—and hence, some would say, sound itself—in American cities and all over the world. Indeed, in the past year, what Jennifer Stoever calls the “sonic color line” has become newly audible to many white Americans with the attention the #blacklivesmatter movement has drawn to police violence perpetrated routinely against people of color. . . . [CLICK TO READ MORE]

Featured image by bostik_ @Flickr CC BY-NC-ND.

tape reelREWIND! . . .If you liked this post, you may also dig:

Misophonia: Toward a Taxonomy of AnnoyanceCarlo Patrão

Sounding Out! Podcast #38: Radio Frequencies, Radio Forms, LIVE — Monteith McCollum and Jennifer Stoever

Mediated Sexuality in ASMR Videos — Emma Leigh Waldron

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