For your January reading pleasure, here are the Top Ten Posts of 2017 (according to views as of 12/28/17). Visit this brilliance today–and often!–and know more fire is coming in 2018!
On May 18th, 2017, Solange Knowles took viewers on an expedition as she glided, danced and “agonized” in a “joyful praise break” on the floor of New York City’s Guggenheim museum. Drawing from the museum’s narrative of introspection and multi-sensory connection, Solange’s performance of “An Ode To. . .” prompted viewers to relearn and reorient the melodies of A Seat at the Table (2016). Solange’s performance in this setting hearkened listeners to new concepts and emotions in the record they didn’t catch before as they consumed it. This begs the question– what other sonic elements have we neglected to identify in A Seat at the Table? And why?
A Seat at the Table integrates topics like race, depression, and empowerment. Although the younger sister of powerhouse Beyoncé Knowles, Solange has managed to carve out her own legion of dedicated listeners from her infusion of Minnie Ripperton-esque vocals, hip-hop production and Gil Scott-Heron storytelling. Thematically, the album incorporates issues of Black Lives Matter and cultural self-preservation. However, Solange weaves personal elements such as vulnerability, futurism and paternity throughout the record as well, which buoy the album to praise but are hardly discussed in the album’s many reviews. Instead, writers and listeners have largely focused on resistance, anger and reactionary concepts. [. . .Click here to read more!]
My voice melds with the sound of the water pouring from the hose, as I gently massage the waste, blood, and tears from the body of the deceased. In the act of washing the dead, water is simultaneously sound, spirit, and sensory experience for the deceased and for the washer herself.
Washing the deceased in groups of three, our individual solo voices punctuate space at our own paces and intensities. Our sound soothes and cleanses the deceased as much as our washing. The melodic recitations we provide when gently holding the deceased are the most important components of ritual cleansing before one is buried. We repeatedly sound “Forgiveness, o Teacher [e.g., God]” while exhaling and inhaling. Often we recite the Tekbir—which articulates God’s greatness—adding a melodic architecture to our textured calls for forgiveness. [. . .Click here to read more!]
Yessica Garcia Hernandez
I am a self-identified Paisa, a Paisa Girl from Playa Larga – my home – in the Eastside of Long Beach, California. The term paisa/s is slang for paisanos (homies) and it references someone who takes pride in listening, dancing, and attending nightclubs where Banda music, corridos, and norteños are performed. I am part of a generation that has been referenced as the Chalinillos; youth with an urban gangsta aesthetic that was influenced by Chalino Sanchez, The Riveras, Saul Viera, Adan Sanchez, Los Dos Grandes, Tigrillo Palma, Los Amos; later came the Alterado, Progressivo (DEL) and now people like El Fantasma, Lenin Ramirez, Alta Consigna, Grupo Codiciado, Jesus Mendoza, and Los Perdidos de Sinaloa.
As they say, “Fierro Parriente!” “Andamos al Millon,” “Pa que vayan y digan” and “Puro Pa Delante!”
In the mid 2000s, besides partying hard in the paisa nightclub music scene, I also partied with several paisa party crews in Long Beach. The songs, “Las Malandrinas,” “Parrandera,” “Rebelde, y Atrevida,” and “Mi Vida Loca” by Jenni Rivera were my anthems. These songs described the music scene we were a part of, and how we situated ourselves within a male-dominated subculture. “La Malandrinas” for instance says that we make a lot of noise, we drink, ask for corridos at clubs (a masculine tradition) and do not care about what people say about us. [. . .Click here for more!]
Mexican cultural theorist Carlos Monsiváis looked at various aspects of Mexican youth subcultures in the early 80s and revealed how youth relied on “caos” or chaos as a way to attain pleasure within disruption, spontaneity, and noise (68-79). How does the scream emerge through caos as a instrument of resistance? Alongside scholars like Fred Moten, I argue that the scream ruptures caos and allows us to glimpse the pleasure of resistance. In Alice Bag’s scream we find this medley of pleasure, interruption, and spontaneity. Bag explains, “once the Bags hit the stage and the music started, ego checked out and id took over, channeling my libido, my inner rage, whatever… I was free to be myself with no holds barred. It was the ultimate freedom” (221). These elements epitomize what I consider a queer Chicana feminist exorcism of tonality.
As explained in Bag’s memoir, particular to punk, there is a general reliance on informal/community-based ear training where musicians teach each other (183). European traditions of musical analysis both negate the horizontal learning central to punk while also normalizing the historical colonial presence within the Borderlands. In order to reveal how Bag’s scream exorcises these Eurocentric traditions, I consider her performance of “Violence Girl” at the Whiskey (1978), footage of “Gluttony” from The Decline of Western Civilization Part 1 (1981), and a brief clip of The Bags’ “Survive” in What We Do is Secret (2007). Because of how the scream disrupts formal analysis, there is an urgency to understand how it works against the grain. [. . .Click here for more!]
Mala Muñoz and Diosa Femme aka Locatora Radio
This podcast focuses on the sonic landscapes of unwelcome which women and femmes of color step into when we walk down the street, take the bus, and navigate public and professional spaces. Women of color must navigate harassment, violent, and sexually abusive language and noise in public space. While walking to the market or bus, a man or many might yell at us, blow us an unwanted kiss, comment on our bodies, describe explicit sexual acts, or call us “bitch.” The way that women and femmes do or do not respond to such unwelcome language can result in retaliation and escalated violence. A type of harm reduction, women often wear headphones and listen to music while in public for the specific purpose of cancelling out the hostile sonic landscape into which we are walking. The way that women and femmes make use of technology and music as a tool of survival in hostile sonic landscapes is a form of femme tech as well as femme defense. What sort of psychological and emotional effect does constant and repeated exposure to abusive noise have on the minds and bodies of women of color? [. . .Click here to listen to the podcast!]
Sara Hinojos and Inés Casillas
The Cinco de Mayo season showcases troubling instances of Spanish being mocked. Corporate ‘merica profits from Drinko de Mayo when menus advertise “el happy hour”; words like “fiesta” and “amigo” are overused; and Spanish hyperanglicized for laughs (one of the worst: “COM-PREN-DAY”). These acts of linguistic privilege, according to Jane Hill, elevate whiteness in public spaces. What is heard as playful for the dominant ear is simply an acoustic representation of the racist appropriation of mustaches, sombreros, and sarapes.
CinKO de Mayo(naise)
Fiesta like there’s no mañana
Said no Juan ever
That said, bilennials have struck back.
Last year, the Latino digital platform, we are mitú, published a list that resonated with its young, bicultural readers, those long accustomed to hearing Spanish Accented English (SAE) as part of their everyday speech: 17 Popular Brand Logos If They Looked The Way Your Parents Pronounce Them. This humorous phonetic play in the face of complaints about foreign accents being unintelligible or moral indignation over immigrants who do not learn Englishwith native-like proficiency re-directs our attention to digital, engaged Spanish-English bilingual communities. Like Chicana/o listening practices, these digital memes, gifs, and lists embrace how these accents invoke sounds of survival, solidarity and place making. [. . .Click here for more!]
The US presidential campaigns in 2016 were escorted by a number of songs regarding the person who was recently inaugurated as president. These songs served mostly as a kind of dystopic, fear-indulging, angsty “comedy music”—to reference Frank Zappa’s 1971 “Dental Hygiene Dilemma”—with a perverted thrill, or functioned in the retro manner of balladesque storytelling in songform. Performance art band Pussy Riot’s rather blunt “Make America Great Again” falls in the former category, while many examples from the brave and radiating 30 Days, 30 Songs project fall in the latter, summoning indie-rock icons as Death Cab For Cutie, R.E.M., Bob Mould, EL VY, Jimmy Eat World and Franz Ferdinand.
Lesser known tracks like “Trump,” produced by German DJ and producer WestBam, used a collage with sampled footage organized on a 4/4-beat to uncover Trump’s lies and remodel them into articulations of the vocal intentions of this subject: “We need drugs. We need crime.” However, as horrific and uncanny as this video seems, this subject as head of government then figured only in an unthinkable, impossible world. [. . .Click here for more!]
David Menestres and Marie Thompson
Dr. Marie Thompson is currently a Lecturer at the Lincoln School of Film and Media, University of Lincoln. Her new book Beyond Unwanted Sound: Noise, Affect and Aesthetic Moralism has just been published by Bloomsbury. We’ve been following each other on Twitter for a while(@DrMarieThompsonand @AbstractTruth) and I have become very interested in her ideas on noise. I’m David Menestres, double bassist, writer, radio host, and leader of the Polyorchard ensemble (“a vital and wonderfully vexing force of the area’s sonic fringes”) currently living in the Piedmont region of North Carolina.
In her new book, Dr. Thompson covers a wide variety of ideas from Spinoza to Michel Serres’s cybernetic theory, acoustic ecology and the politics of silence to the transgressiveness of noise music, and many other concepts to show how we are affected by noise. Thompson is also the co-editor of Sound, Music, Affect: Theorizing Sonic Experience(Bloomsbury, 2013). Here is a conversation we had over email in February 2017 about Beyond Unwanted Sound.
David Menestres (DM): Why now? Why did you feel compelled to write this book? What do you hope this book will accomplish?
Marie Thompson (MT): I think my ‘academic’ interest in noise began as an undergraduate music student – I was interested in thinking ‘beyond’ distinctions of avant-gardism and popular culture and noise, as something that traverses such separations became an evermore appealing concept. So I’ve been circling some of these ideas for quite a while.
I felt compelled to write the book partly due to what I perceived as a gap between some of my ‘everyday’ experiences of noise and how noise was represented in discourse – particularly noise’s representation as an essentially negative phenomenon; or as a shocking, sublime, radical, overwhelming, transgressive force. [. . .Click here for more!]
Sarah Mayberry Scott
A stage full of opera performers stands, silent, looking eager and exhilarated, matching their expressions to the word that appears on the iPad in front of them. As the word “excited” dissolves from the iPad screen, the next emotion, “sad” appears and the performers’ expressions shift from enthusiastic to solemn and downcast to visually represent the word on the screen. The “singers” are performing in Christine Sun Kim’s conceptual sound artistic performance entitled, Face Opera.
The singers do not use audible voices for their dramatic interpretation, as they would in a conventional opera, but rather use their faces to convey meaning and emotion keyed to the text that appears on the iPad in front of them. Challenging the traditional notions of dramatic interpretation, as well as the concepts of who is considered a singer and what it means to sing, this art performance is just one way Kim calls into question the nature of sound and our relationship to it.
Audible sound is, of course, essential to sound studies though sound itself is not audist, as it can be experienced in a multitude of ways. The contemporary multi-modal turn in sound studies enables ways to theorize how more bodies can experience sound, including audible sound, motion, vibration, and visuals. [. . .Click here for more!]
In a 2015 interview with Terry Gross on NPR, Toni Morrison recounts the time her father threw a drunken white man down the stairs because he thought the man was coming for his daughters. She concluded that it made her feel protected. Gross circuitously questions this rationale, implying that her father’s act, his black violence, must have been terrifying for Morrison and her sister to see. Morrison responds, “Well, if it was you and a black man was coming up the stairs after a little white girl and the white father threw the black man down, that wouldn’t disturb you.” Chastised, Gross adds, “I think it’s a product of being in this, like, not-very-violent, working-class, middle-class family where I didn’t see a lot of violence when I was growing up, so any violent act would probably have been very unnerving to me.” Gross’ response to Morrison’s childhood memory of black fatherly love and protection, coded to elevate her white, middle-class upbringing, left me wondering: whose violence is acceptable, and whose is not?
This question remains pressing in today’s climate. In the past year, state-sanctioned violence against indigenous, black, brown, queer and trans people, which has run like rich, nourishing marrow through the backbone of this country, is once again being openly and actively fomented throughout the public sphere by the figures at the apex of state power. In reaction, antifa anarchist groups, responsible for the much-publicized #PunchANazi meme have revived the use of black bloc tactics; along with the rise of “left-leaning” gun clubs, these responses have given renewed currency to the notion of arming up to fight back out of fear, disgust, and rage.
Olympia queer and trans hardcore band G.L.O.S.S. embodies many of these impulses, especially in their most recent (and now final) EP, Trans Day of Revenge. Through calls to direct action and explicit violence, the band rages against every oppressor that has ever crossed its path. On the whole, popular and critical reception to the EP has been positive, even celebratory, due in part to the preceding lineage of music criticism in which the violence of hardcore music is neutralized or intellectualized because of the implicit whiteness of the genre. And, in mirroring both critical and popular reactions to the work of Black Lives Matter and other black social movements, the calls to direct action in rap and hip hop are either discredited or disavowed. In other words, certain white genres of music, and the violence therein, appear to require intellectual analysis or even possess an inherent rationalization. [. . .Click here for more!]
Featured Image: “Mic: Sounding Out! Por Vida” by Shizu Saldamando, courtesy of Jennifer Stoever
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On October 4-6, 2013 ESSA – The European Sound Studies Association – will have its first conference in Berlin. This initiative is just the latest sign that an institutionalization is taking place within the inter-disciplinary field of sound studies. Erik Granly Jensen, who is one of the founding members and vice-chair of ESSA, tells the story here:
During the past decade, the field of sound studies – or auditory culture if you will –has been growing immensely. International conferences and seminars, numerous dissertations, monographs and research articles have shaped a vibrant, interdisciplinary area of study that of course has a much longer history within the more traditional disciplines of the humanities and social sciences, but which during the past 10-15 years has morphed into a discipline of its own. Just last year, two extensive collections of theoretical texts appeared with major publishing houses, The Oxford Handbook of Sound Studies (ed. Trevor Pinch & Karin Bijsterveld) on Oxford University Press and The Sound Studies Reader (ed. Jonathan Sterne) on Routledge. A second edition of the classic Auditory Culture Reader (ed. Michael Bull) is in the making and supposedly another Routledge anthology is being planned as well. Furthermore, in 2010 three European journals on sound cultures appeared within just a few months: the Holland-based Journal of Sonic Studies, the Ireland-based journal Interference and the Denmark-based SoundEffects; all three of them international online journals devoted to the analysis of sound cultures with an explicit ambition to integrate sound into academic analysis. To give an illustration of the interest that these journals are already enjoying is the fact that SoundEffects in 2012 alone had 15,000 individual article downloads.
With all these activities taking place, supplemented by the high number of research networks and transnational research projects throughout Europe, for instance “Sound in Media Culture” sponsored by the German Research Foundation or “The Nordic Research Network for Sound Studies” sponsored by the Nordic Research Foundation, Nordforsk, it seemed to be a question of time before the area of sound studies would take yet another disciplinary step and bring all the efforts together in an association. For even if the field of sound studies is alive and well, the advantage of creating a lasting academic platform where researchers, practitioners and artists can meet annually to exchange ideas and build new networks should not be underestimated. The existence of an association and an explicit reference to a global community for research and artistic practice into sound could be the decisive argument for both the introduction of university programs and job positions within sound studies. ESSA, The European Sound Studies Association that was founded last year could become such a forum.
As is so often the case, the idea for a sound studies association arose at an occasion that was scheduled for other purposes. In January of 2012, twelve members of the Nordic Research Network for Sound Studies were gathered in Copenhagen to plan the activities of the Nordic research network, www.sdu.dk/norsound. During discussions of a possible doctoral school that would include not just doctoral students from the Nordic countries, but be a traveling European doctoral school, the idea for both a European summer school and for a forum that could facilitate sound studies throughout the European continent was put on the table. Everybody present (including Anahid Kassabian, Michael Bull, Heikki Uimonen, and Marcel Cobussen to mention a few) agreed that this was both a great and a timely idea and the association ESSA, European Sound Studies Association, was born.
ESSA is a groundbreaking organization, bringing together the widest range of approaches to the study of sound. It’s exciting to be involved in its earliest stages and to participate in shaping this new community. I’m very much looking forward to its growth over the next few years and to ESSA becoming a productive environment for scholars working with many aspects of sound. –Anahid Kassabian, University of Liverpool
During the past year, an ESSA website was launched and discussions of a possible legal statute of the association have been circulating in the group parallel with the planning of the first ESSA conference. The reason for the working of the legal statute is, that ESSA in the future will be run by membership donations and through a democratically elected board of members.
In particular musicologist Morten Michelsen from the University of Copenhagen and Holger Schulze, professor of historical anthropology of Sound at the Academy of Arts in Berlin (two other members of the founding group) have been the driving forces of ESSA in this initial phase. At this point where everything is still waiting to happen, it is of course hard to predict what ESSA will be and what kind of an association it can be in the future. However, the ambition is to provide “a forum where those involved in the study of sound can meet and exchange ideas.” ESSA will also encourage “the development of research and systematic study in topics and in areas where such study in not well developed” as is stated on the website. In addition to these overall ambitions, the initial idea of a European doctoral summer school for sound studies still has a high priority as a future goal for ESSA.
With the founding of the European Sound Studies Association – the study of sound in all it’s inter-disciplinary richness and diversity now has an independent institutional voice for the first time. The range of sonic scholars that is converging on Berlin for ESSA’s first annual conference in October is evidence of both the need and the success of ESSA. The presence of ESSA will provide a platform, not just for European scholars, but for all those working on sound globally. –Michael Bull, University of Sussex
The theme for the upcoming conference in Berlin is “Functional Sound.” The conference will focus on existing as well as emergent and cutting-edge approaches to functional sound design, sonification, auditory culture, everyday soundscapes, artistic concepts and popular culture. In particular, the conference encourages presentations that include both theoretical and practical aspects and presentations that address everyday contexts within which sound—in its relation to media, technology, and the arts—is constitutive for new ways of thinking, listening, and becoming. The conference is a joint venture with the international research network “Sound in Media Culture” (led by Holger Schulze). During the three conference days, paper presentations in six parallel streams will cover topics such as “Soundscape of the Urban Future,” “Sound Design Practices,” “Sonic Artistic Practices and Research,” and “Cultural Politics & Sonic Experience.” [Editor: Click here for the full program, which includes several Sounding Out! editors and writers: Jennifer Stoever-Ackerman, Neil Verma, reina alejandra prado saldivar, Mack Hagood, and Regina Arnold. –JSA]
The confirmed keynote speakers are all leading scholars in the field and include Douglas Kahn, who is professor of Media and Innovation at the University of New South Wales in Sydney. Professor Kahn has been a driving force for the development of sound studies, primarily due to his influential 2001 book Noise, Water, Meat: A History of Sound in the Arts. Jason Stanyek, professor at the Faculty of Music at Oxford University, is also a keynote speaker. Professor Stanyek is a musicologist, who specializes in Brazilian hip-hop and Pan-African Jazz. Also he is the co-editor of The Oxford Handbook of Mobile Music Studies. The final keynote speaker is Thomas Macho, professor in cultural history at the Humboldt University in Berlin. Professor Macho has published on numerous subjects but of special interest for the sound studies field is his work concerned with the human voice and most recently his book on synchronization, Kulturtechniken der Synchronisation from 2011.
For those who cannot make it to Berlin this year, the place and dates for the 2014 ESSA conference have already been decided. It will take place in Denmark on June 27-29 2014 at the University of Southern Denmark in Odense. To be updated about ESSA and future events, please visit the website, http://www.soundstudies.eu, and sign up.
Featured Image Courtesy of Mediateletipos. In 2008, artist Akio Suzuki presented a sound installation around Berlin’s water tower focused on listening to everyday situations, directing listener’s attention through audial symbols painted on the ground.
Erik Granly Jensen is associate professor at the Department for the Study of Culture at the University of Southern Denmark. He is the research leader of The Nordic Research Network for Sound Studies, sponsored by Nordforsk 2011-2014. He is also the co-editor of the online journal SoundEffects and a founding member of ESSA, The European Sound Studies Association. His most recent research areas include historical sound archives and radio art. Contact: email@example.com
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Sound at ASA 2012–Jennifer Stoever-Ackerman