Hold This Thread: A Partial History of a Rock n’Roll Relationship
I got my first computer, A Packard Bell desktop, in 1995, when I was 11, and my parents would only buy it after three trips to Comp USA where they found a salesman with enough patience to make them feel OK about hoarding a year’s worth of PC Magazines in a box under my bed that I was supposed to use for research, but really I just wanted to get the best computer for games.
“This isn’t just for games,” my parents said.
And there was, of course, a ton of pre-loaded educational software, like Encarta, sending my folks into a state of catatonic euphoria dreaming of Ivy League schools, but there was also a Weezer music video. Specifically, the Spike Jonze-directed video for “Buddy Holly” inexplicably hidden in the computer’s media files.
The existence of “Buddy Holly” on my computer was as mysterious as the video’s special effects. Now considered by aficionados to be a creative high point of the medium, the clip showed the band playing inside an episode of Happy Days, and to my pre-adolescent sense of humor was utterly hilarious.
More than that, through the backdoor of Windows 95, Weezer, with this music video, attached themselves onto my brain in a real way, and with their humor, made the first significant bridge connecting my musical and emotional islands in a way a CD alone never could. Sure, I liked the song, but I loved that music video.
Aggressively aging through middle and high school, through Nine Inch Nails and Black Flag, Weezer’s first album was just a blue CD stacked with a bunch of other old birthday presents I couldn’t return. Their music wasn’t harsh enough, and it dealt with realities (sentimental longing, romantic frustration, imagination seen as inner-brain reclusivity) that I hadn’t yet developed the ability to experience.
Then a couple years into high school, on a homemade VHS tape of six hours worth of videos recorded off MTV2, I was once again confronted with the band, this time via their video for “Say It Ain’t So.” This one was also pretty funny, but it took the band out of a pastiche and into a fully-realized suburban rock fantasy: playing guitars in a garage, doing laundry, and kicking a hacky sack in the backyard.
Even more importantly, this was the first time I realized how good their music was. Mixing that ever-present humor, with heavy guitars and unapologetic pop hooks, Weezer were reincarnated as instant personal favorite; as anti-venom to blindingly angry music and a reflection of my own growing inner-complexity. The content of the songs on their first album, Weezer, finally registered with me too: the fragility of relationships with “Say It Ain’t So” and the liberating loneliness of geekdom portrayed with “In The Garage,” to me, was deeply profound.
It didn’t take long for me to move on to 1996’s Pinkerton, Weezer’s second album, and with its discovery came detailed maps guiding me through new musical/emotional landmasses. Pinkerton is built around a conceit of unfiltered confession, with moments of terrifying straightforwardness, but tempered with self-deprecating humor. Songs like “Across the Sea,” “Pink Triangle,” and “Falling for You” tackled the irony and inevitability of heartbreak to the richest and most complex pop the band would ever create. Pinkerton not only mapped my feelings, but fueled them as well, keeping me anchored to the disc for years.
In point of fact, as I grew into emotional self-realization, Weezer’s first two albums became my sad records. These songs, while ironic in tone, were completely genuine in content and delivery, genetically engineered to combine with my particular brain chemistry.
Pinkerton, though, was a commercial disappointment, and since that self-perceived fail Weezer’s interests shifted from writing clever songs, tempering their rich content with sturdy hooks, to jokes. Their third album, also called Weezer, was released in 2001and presented the band as dually trying to tap into the geek ethos of their first record, but this time strictly in visual terms. They became a novelty band, writing “funny” pop songs, which are silly and sentimental, but lacking serious emotional content.
They play shows sponsored by Axe body spray, wear costumes on stage, put an actor from Lost on their latest album cover, even going as far as to name the album after his character; Weezer are now totally vapid. Everything I loved about the band was disintegrated, leaving nothing but a scorched caricature behind.
Blame that on the music business if you want, on the shifting roles of music in culture (as an art form now more closely related to branding and licensing as a way to disseminate culture), or even on the needs on the music-listening public, but that would frame “Buddy Holly’s” appearance on my pre-adolescent computer in a similar way, as nothing more than a cash-in on some big market licensing.
Well then good job, I guess. And, I guess, with all today’s corny gimmicks they’re just trying to do the same thing to another generation of fans fifteen years later. But, It’s hard for me to think about the band Weezer are now, making it too heartbreaking to listen to those two albums I used to love so much. Weezer were an important band to me. I discovered them when I was new to music, just forming my tastes, and Weezer found a way into my brain by exploiting my non-musical inclinations, and their songs and their songs mapped my emotional center. I’m worried their directions will have me going in circles forever.
Fandom, Elvis Costello and Goodbye Cruel World
Not so recently, while moving, I disbursed about half of my record collection to friends and used CD outlets. Although I eschewed many records that I never cared for, such as Crosby, Stills, Nash & Young, I also let a few cool gems slip from my possession. For instance, my copy of Elvis Costello’s Goodbye Cruel World. Even though the album is barely listenable, I knew that by giving it away I was sacrificing a crucial claim to fandom – Elvis’s worst record ever.
If a music fan is identified by a deep love of an artist’s work, why do I feel that by abandoning a horrible album I lose my identity as a fan? Ideally, the music that establishes my root claims to fandom is immaterial; it exists apart from the album and can be likewise appreciated. In this scenario, the simple enjoyment of an artist’s work is an adequate condition of fandom. Realistically however, there is an odd hierarchy that is established via the supporting and community minded activities of a fan base’s members. A tier one fan may have collected several of Elvis’s albums, whereas a tier two fan has collected these albums and refuses to sing any other artist’s song at Thursday karaoke. Tier three fans clearly uphold both of the above conditions but also maintain fan shrines on Geocities (remember that?), where countless links too odd paraphernalia are set to an ongoing loop of “Pump it Up.”
A proclamation of love is inadequate for establishing fandom, instead it matters how you prove love. This is usually an economic quality. When I sold Goodbye Cruel World, I forfeited a share of my investment in Elvis, I became less of a fan than everyone else who owns it. Why is appreciation quantified economic terms? I originally sought out Elvis because of hip tunes like “Radio, Radio,” and maintain that “The Only Flame in Town,” (The 12” single from Goodbye Cruel World, which I still own) is complete garbage. Is it the case that a *real* fan needs to love an artist’s garbage alongside their best work?
There is a fruitful distinction to be made here, the differentiation between an artist and their output. While the artist would prefer (usually) an absolute synchronicity between output, fan and self, where each thing feeds off of the other, the fan that fits this mould is rare indeed. Generally fans adhere to one of the above archetypes: A fan of the music, or a fan of the figure. The genuine music fan is devaluated in this hierarchy, because their feedback hinges more on an abstract claim: “I love this song!” is frequently countered with, “But do you have the album?” For me, this means that other Elvis fans will have to take me at my word. More distinctly, I will stress a bit more when I move and really wonder the implications of – “Do I really need this record.”
AT











































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