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Play it Again (and Again), Sam: The Tape Recorder in Film (Part Two on Walter Murch)

DOI: https://doi.org/10.59350/mewg5-1k155

The second installment of my summer series, “Play it Again (and Again), Sam: The Tape Recorder in Film” continues to unspool chronologically, this time focusing on the recorder’s key role in two films indelibly imprinted by legendary editor Walter Murch: Touch of Evil (1958) and The Conversation (1974). [If you missed my first installment, June’s piece on Noir, you can catch up to speed right here].

Most famous for his work on American Grafitti (1973), The Godfather: Part II (1974), Apocalypse Now (1979) and The English Patient (1996), Murch was one of the first folks catapulted into the critical pantheon of sound studies.  Not only is his sound (and image) editing intuitive and innovative, but he is one of the only sound editors to speak and write extensively about his creative process.  His collaborative book with Michael Ondjaate, a transcription of their extensive and wide-ranging discussions entitled The Conversations: Walter Murch and the Art of Editing Film (2002), is stunning in its depth, breadth, and accessibility: an intellectual trifecta.  It is the kind of summer beach reading that is both gripping and brag-worthy.

In The Conversations, Murch describes the excitement of being age 10 and discovering the tape recorder for the first time, especially how

“That passion, which was a kind of delirious drunkenness with what the tape recorder could do, completely possessed me” (6).

In homage to “that passion,” the next two films on my “Top 6” list of the appearance of the tape recorder in film show how Murch’s oeuvre carefully and affectionately represents not only the early drunken experiences with the machine’s heady possibilities, but also the lingering technological hangover in the 1970s, not just for Murch but for the U.S. writ large.

For those keeping track, the first two films on my list are: 1. Double Indemnity (1944)  and 2. Blackboard Jungle (1955), with a little Mike Hammer for good measure with Kiss Me Deadly (1955).  And, before you get comfy on the couch, don’t forget our third and final installment, on the 1980s, coming August 15th.

3. Touch of Evil (Universal, 1958, Dir. Orson Welles):

And how, you ask did Walter Murch possibly have any part in editing 1958’s Touch of Evil, given that he was all of 15 years old? Murch didn’t get his hands on the film until 40 years later, when film preservationist and scholar Rick Schmidlin tracked down the complete version of Orson Welles’s single-spaced, 58 page production memo to Universal’s studio heads, telling them how to fix the mess they had made of his movie. Welles had been pulled from his film as he worked laboriously on the rough cut and the studio completely re-edited the movie, even filming additional scenes. Once Touch of Evil was finished, Universal allowed Welles one shot at the film in a private screening room, with no pauses or rewinds, and the astonishingly detailed (and restrained) memo is the result of that screening.  Unfortunately for Welles, Universal completely ignored Welles, releasing the studio re-cut of this late-noir gem as a B-movie.  Welles never again directed a major film and  his memo was thought to have been placed directly into the circular file until Jonathan Rosenbaum published selections from it in Film Quarterly in 1992.   [For full details and a link to the lost memo, check out Lawrence French’s web essay].

Once Schmidlin tracked down the entire piece, he was determined to re-cut Touch of Evil according to Welles’s written directions.  Here Schmidlin discusses how Murch became involved:

“When I was given the green light to re-edit Orson Welles’s Touch of Evil, based on his memo, it didn’t take a rocket scientist to know who I wanted to re-edit this film.  I got Walter’s phone number through a friend and called him at home.  I said, Walter, this is Rick Schmidlin.  You don’t know me, but I’m producing a re-edit of Orson Welles’s Touch of Evil and I can’t think of any intellect that could match Orson Welles’s better than yours.  Would you be interested?  Walter said, Mmmm. Send me the memo and I’ll take a look” (The Conversations, 182).

Murch was able to make all 50 of Welles’s suggested changes and then some; he unearthed an additional 9-page sound memo after tracking down the 89-year-old former head of post-production at Universal, Ernie Nims, who had stashed it in his attic.  Tim Tully’s “The Sounds of Evil” from Filmsound.org provides a detailed description of Murch’s editorial process and the end result, which manages to be both subtle and dramatic. Film people actually like (and increasingly, prefer) the 1998 re-release, which speaks volumes about Murch’s work (and Welles’s presience).  I refer to Murch’s version in the thoughts that follow.

So Touch of Evil features Charlton Heston in brownface doing his best to look like Vicente Fernandez; I am not going to deny (or defend) this casting disaster. However, I will say that this 1958 story of U.S. police corruption on the nation’s borders has reinvigorated after last week’s revelations of the FBI’s “Fast and Furious” importation of illegal firearms into Mexico.  Our current era of the “Global War on Terror” has produced, imagined, and inflamed an insatiable sense of national vulnerability that demands “illegal alien” scapegoats (peep John McCain’s recent assertion that “substantial evidence” exists that Mexicans crossing the border started Arizona’s recent spate of wildfires).  However, the GWOT had its precedent; America’s post-WWII Cold War anxieties ended any semblance of a “Good Neighbor Policy” long before films like Touch of Evil portrayed the border as a lawless, indefensible place where wealthy, pleasure seeking white men can be killed in bomb blasts and white police corrupted by easy money and hard-line policing. As protagonist Miguel Vargas (Heston) tells his American bride Susie (Janet Leigh), “This isn’t the real Mexico, you know that! All border towns bring out the worst in their country.” Although no one ever says it aloud, by film’s end it is clear that Welles intended this barb to cut both sides of the border.

The plot of Touch of Evil pits Vargas, a straight-arrow Mexican drug official on his honeymoon, against the celebrated but hard-drinking and crooked-as-they-come American police captain Hank Quinlan (played by an especially sweaty Orson Welles). Both are working the same case—a car-bomb kills a rich man and his mistress as they cross the border to the U.S.—but from decidedly different angles.  Quinlan, in bed with Mexican gangster “Uncle” Joe Grandi (Akim Tamiroff) plants evidence on the investigation’s hastily drummed-up prime suspect, Manelo Sanchez (Victor Millan). Vargas knows it, and sets about trying to prove Quinlan’s guilt to the skeptical and increasingly hostile American police force, led by Sergeant Pete Menzies (Joseph Calleia), even if it means postponing his honeymoon and his trip to Mexico City to testify against the Grandi crime family.  Quinlan would prefer that he never gets there, if you catch my drift, and he arranges for the kidnapping of Vargas’s wife, among other cruelties.

Vargas, compassionate and honor-bound even as he is grimly world-weary—“There are plenty of soldiers who don’t like war,” he tells the Americans when they question his commitment to the job—decides to use the tape recorder as a weapon of truth in his dirty war against Quinlan, “a potent weapon” according to Murch (194). While it is difficult to discuss specifics about the recorder’s prominence in the film without spoiler alerting all over the place, I will say that the machine heightens the tension of the cat-and-mouse game Vargas is forced to play with Quinlan, especially because the technology of the moment did not allow for distant long-range audio surveillance, like we will later see in The Conversation. The intimacy he shares with Quinlan, shadowing him closely to stay in range of the radio-mic without being seen or heard, unnerves Vargas and he displaces his discomfort onto the recorder: “I hate this machine, spying, creeping.”  However, as the bodies ultimately fall where they may, Vargas’s tape emerges as the lone certainty and lasting proof against the sordid, shifting, (and exceedingly sweaty) janus-faced juggernaut that is Hank Quinlan.  Absent the recorder’s stark evidence to untangle the truth, all that remains is chaos: the dangerous and mixed-up dominant border imaginary of the 1950s U.S.

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4.  The Conversation (Paramount, 1974, Directed by Francis Ford Coppola):

“In that denouement of Touch of Evil, Welles worked out something that’s very close to my heart because it’s so similar to the beginning of The Conversation–namely, to make the resolution of the story depend on different shadings and perspectives of sound”–Walter Murch, The Conversations (194)

What is especially interesting to me about having Murch’s editorial touch on Touch of Evil is not only that the climax features the tape recorder, but also that this scene is echoed (and almost entirely undone) in the plot of The Conversation. One of Murch’s first feature films, The Conversation was edited by hand, a process similar to what audiences actually see onscreen in the film (Murch did not use AVID until 1996’s The English Patient and he is rather aptly credited for “sound montage” in The Conversation). I know many sound peeps are already hip to The Conversation thanks to Murch’s experimental work and the plot’s tense emphasis on the importance—and the fraught ambiguity—of sound and listening, but I want to add a new technological wrinkle via the tape recorder.

Released in April 1974, The Conversation is prescient in regards to the paranoid atmosphere around the tape recorder in the early 1970s.  That same month,  the House Judiciary Committee subpoenaed the “White House Tapes,” obtained through years of secret surveillance with phone taps and lavalier bugs, that contained damning evidence linking then-President Richard Nixon to the Watergate break-ins.  After first attempting to edit the tapes, Nixon resigned just four months later, days after the full transcripts were released.  The recorder’s secretly-obtained evidence proved indisputable against any of Nixon’s public pronouncements of innocence and post-Watergate its listening ears were seemingly everywhere: “Do you see him? The man with the hearing aid like Charles?” says Ann (Cindy Williams) through frozen lips in The Conversation’s tense opening scene, “right there with the shopping bag? He’s been following us all around and he’s been following us close.”

Akin to John Cage’s forays into the anechoic chamber—which opened up new realms of previously ignored and unheard sounds to the artist—evidence produced by various recorders confirmed that there were audible shadow worlds operating underneath power’s prettier public face.  In addition to such unnerving domestic politics, the use of the tape recorder in The Conversation also mirrored shifting Cold War policies. No longer a blunt tool of coercion as it was in Blackboard Jungle or a technology of intimacy like in Touch of Evil, the tape recorder is instead an anonymous precision instrument of consent, performing its work in the hidden underbelly of windowless vans, grimy warehouses, and bland, spartan apartments, all key settings in The Conversation.

At the film’s center is “the best bugger on the West Coast” Harry Caul (Gene Hackman), a surveillance expert who feels that he is more machine than man, an analog Bartleby the Scrivener.  “I don’t care what they’re talking about,” he growls about his human subjects, “I just want a nice, fat recording.”  While hard at work splicing and cleaning up some surveillance tapes, Caul overhears a simple phrase that will eventually be his undoing: “he’d kill us if he got the chance.”  Chasing him through fitful dreams and into confessional booths, the haunting phrase causes Caul to doubt his mission. He begins asking uncomfortable questions—who is paying him? To what end?—and goes on the hunt, obsessively rewinding the tape again and again trying to make some sense out of the voices he has captured as if their recorded traces were technological tea leaves. However, the faith he places in the tape recorder and in its ability to isolate, clean up, and amplify the truth is his ultimate undoing, causing him to ignore the human flaws of his own listening ear.

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And in a supporting role. .  . 

Admittedly, this film has nothing to do with Walter Murch (that I know of), but I wanted to end with some lighter fare and a *perfect* preview for Part Three of “Play it Again (and Again), Sam” coming on August 15th, which focuses on 1980s films.

Ferris Bueller’s Day Off (Paramount, 1986, Director John Hughes): There have been some great recent analyses of the silver anniversary of this John Hughes flick—I especially dug Alan Siegel’s “Get Over ‘Ferris Bueller’ Everyone” for The Atlantic—but all of these posts missed a critical attraction of the film: Ferris’s ease with new technology (part of the 1980’s “invisible knapsack”of race and class privilege).  Let’s give credit where credit is due: the tool that enabled Ferris Bueller (Matthew Broderick) to have his fabled day off was, in fact, the tape recorder.  First, Ferris’s crew rigs up microcassette messages  between Sloane Peterson (Mia Sara) and Cameron Frye’s (Alan Ruck) answering machines to throw the sniveling Principal Rooney (Jeffrey Jones) off their trail: one weepily attests to the death of Sloane’s grandmother, while the other purports to be the funeral home.  And who can forget the mannequin rigged up to a tape loop of snorts and snores designed to fool Ferris’s mom (Cindy Pickett) into thinking that he is deep in sickness-induced slumber.   Personal recording technology was part and parcel of Ferris Bueller’s über-privileged white suburban teen resistance to the conveyor belt of contemporary American life. Before the kids at school took up a collection to “Save Ferris,” Bueller was already using the recorder to save himself.

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Jennifer Lynn Stoever

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Into the Woods: A Brief History of Wood Paneling on Synthesizers*

Various Species for the Prophet 08, Analogics

*a companion piece of this research, on electronic sounds as lively individuals, is forthcoming in the American Quarterly special issue on sound, September 2011.

DOI: https://doi.org/10.59350/ckga8-e6z98

Not long ago, while researching the history of synthesized sound—or taking a break to troll for interesting synthesizers for sale online (activities that, for me, inevitably blend together)—I came across a thriving industry of small companies that offer custom-made wood panels to adorn the sides of old and new synths, like Synthwood, Custom Synths, Analogics, and MPCStuff.

As Trevor Pinch and Frank Trocco note in Analog Days, their history of Moog synthesizers, an “analog revival” is underway: “Today in the digital world, there is a longing to get back to what was lost” (9). The music technology magazine Sound on Sound concurs, documenting a renewed interest among electronic music-makers in modular synthesizers like those popularized by Moog and others in the late-1960s. Yet there seems to be more at play with this proliferation of wood customizations than merely nostalgia for analog synths, Hammond organs, and hi-fi cabinetry. How might we interpret this desire to adorn—lovingly, even obsessively—steel-encased machines that produce sound by electronic means, with various species of wood? What does this realm of audio esoterica reveal about material and social aspects of musical instruments, and the workings of contemporary media cultures more broadly?

On Contingency and Faith: Walnut, Purple Felt, and the True Cross

Pinch and Trocco describe the Minimoog as the first synthesizer to become a “classic,” due to its relative ease of use, widespread availability, portability and compact design (214). In the retrospective imaginations of historians and musicians, a significant feature that established its classic design was the walnut wood case on an early generation of Minimoog models.

However, Bill Hemsath, an engineer who assembled the first Minimoog prototypes in 1969-70, told Pinch and Trocco that these instruments were assembled from “junk I found in the attic” and an assortment of affordable materials cobbled together in the moment (214). Jim Scott, another engineer who worked on developing the Minimoogs, explained in a 1997 interview: “the reason we made it walnut [was] because Moog had gotten a deal someplace and had a whole barnful.” He noted that “the musicians certainly appreciated the fact that it was made out of walnut,” but eventually the designers “ran out of walnut and started buying something else and slapping paint on it to make it look like walnut.” The various kinds of wood used on models from different years, and the exact start and end dates of the coveted walnut models, remain contested matters among Moog enthusiasts.

Hemsath elaborated on this history in a 1998 interview by making an analogy to “classic” piano design: “There’s a similar story from Steinway. Back when they first got started in the U.S. they used to buy their felts from a feltmaker in Paris… And they got a lot of purple felt because [the supplier] used to be the felt maker for Napoleon’s army, and had a lot left over. So the colored cores in the hammers of those old Steinways were purple because of Napoleon’s army. Well, [the supplier] ran out, and [Steinway] said, red’s fine. They started making pianos with red felt, which is what they have today, and people started complaining, saying, it’s not a real Steinway, it’s not purple.” Like the proverbial purple felt on original Steinway pianos, walnut panels on synthesizers became “classic” because of their association with an originary moment, however happenstance, in the history of a particular instrument, and a limited supply and production run that rendered the material in question relatively rare.

So, a contemporary synthesizer enthusiast’s desire to acquire a “classic” walnut Minimoog, or to commemorate its aesthetic with customized wood panels, is in part an effort to establish a material connection to history. Synthesizer history unfolds in the deep time of technoscience which, as Donna Haraway has argued, often “barely secularize[s]” Judeo-Christian narratives of first and last things, of figural anticipation and fulfillment (9-10). The concern among some synthesizer enthusiasts to possess either the actual wood of an early-model Minimoog, or a faithful substitute for it, indeed resonates with Christian material cultures around relics of the True Cross and next-best artifacts with suitable provenance. A historical conjuncture that is contingent on otherwise unremarkable circumstances (e.g., Bob Moog’s good deal on a barnful of walnut in upstate New York) is marked as an originary or otherwise defining moment (the “invention” of a “classic” synthesizer) for a culture that defines itself as proceeding from it; the former is made to anticipate the latter, and the latter comes to fulfill the former.

Taking Stock: Materialities of Instruments, Sounds, Ecosystems

What kind of wood panels live in my studio? The manual to my Jomox XBase 09 drum machine, from 1999, details that its “steel sheet body” is bookended by “varnished side panels made of alder wood.” Wikipedia‘s pop-anthropological roundup of alder’s “use by humans” includes smoking various foods, treating skin inflammations and tumors, and building electric guitars. Fender Stratocasters have been built with alder since the 1950s. Guitar enthusiasts are notoriously fussy about which type of wood comprises the instrument’s body because of its effect on tone. Scientists, meanwhile, have taken to applying medical imaging techniques to Stradivarius violins, trying to “crack the mystery” of its prized tone. (Some say it’s due to the particular density of slow-growing trees in the Little Ice Age; others conclude it must be the varnish.)

Given these interconnected concerns with instrument materials and the composition of tone, one might venture an etymological connection between timbre—which the Oxford English Dictionary describes as the character or quality of a musical sound depending upon the instrument producing it—and timber, which references “the matter or substance of which anything is built up or composed.” Music scholars often characterize timbre as the materiality of sound. Despite longstanding knowledge of the relationships of timber and timbre among instrument builders and musicians, and possible overlaps in historical applications of these words, placing wood panels on the sides of synthesizers surely has no effect on the resulting tone. Or does it? Audiophiles are prone toward occult-like habits, such as placing a single coin on top of a speaker to absorb vibration; and wood panels may well have subtle effects on the overall stability of an electronic instrument, resulting in barely perceptible sonic artifacts.

My Virus B synthesizer from the late-1990s has darker wood side panels than the Jomox, sort of a faux mahogany. Recently I wrote to Access Music, explaining my research on synthesizer history and inquiring what kind of wood they used. They replied that the B series featured stained beech wood (also commonly used and appreciated for producing smoked German beers and cheeses). Virus volunteered that they “in general do not use any kind of tropical wood for our devices.” Using sustainable wood has become a mandate and marketing concern at the Moog company as well; Moog’s wood “comes primarily from Tennessee. Hardwoods in Tennessee are growing faster than they are being harvested… US hardwoods are a world-wide model of sustained forest management.” Among contemporary synthesizer companies, there is often a selective eco-consciousness; as synthesizer designer Jessica Rylan suggested in our interview for Pink Noises: Women on Electronic Music and Sound (Duke: 2010), it is arguably impossible to build a synthesizer that does not incorporate at least some materials that are toxic in stages of manufacturing and/or disposal.

The paradox of dressing up an electronic machine made partly of toxic materials and processes with a sustainable-wood exterior is a fitting metaphor—like a contemporary fig leaf—for how we outwardly express environmentalist concern, despite plenty of contradictions in practice. Wood-adorned electronic devices, in all their glorious contradictions, are especially resonant in this cultural moment; see Asus’s EcoBook, Karvt’s lineup of custom wood skins for MacBooks, and, my favorite, Flashsticks: handmade wood USB “sticks” that combine “the high tech world of computing with the simplicity of the world of nature.” The story of Flashsticks’ handmade creation is a case study in eco-contradiction: the website implies that no trees were harmed in the making of their USB sticks—the company uses locally-sourced, “fallen wood from the previous winter’s storms”—yet we do not hear of the toxic materials that may comprise the drive itself.

Wood panels indeed work to conceal inconvenient truths. As Ruth Schwartz Cowan pointed out, the midcentury aesthetic of hiding household appliances behind wood paneling typified a culture that concealed gendered divisions of domestic labor (205). Lisa Parks has documented the similar recent phenomenon of dressing up cell towers as trees, which obscures the politics of media infrastructure behind a cloak of “nature.”

This is also a story about the mirage of a space between nature and artifice. Retro-culture enthusiasts celebrate that “real cars have fake wood paneling.” Meanwhile, a company called iBackwoods has engineered a “real wood” iPhone case that pays tribute to “timeless style of a wood panel station wagon.” Moog’s new Filtatron application for iPad, a software emulation of the company’s Moogerfooger filter pedal, is rendered authentic by its virtual wood panels. All of these examples reveal the “nature” of wood paneling to be cultural all the way down.

Ultimately, wood paneling might prompt us to recognize the interconnectedness among seemingly divergent materials, environments, and social practices. Consider, as a useful comparison to the climate-forged Stradivarius, the ash baseball bat: cherished by players for its “magical” effects on hitting, and now threatened by a warming climate and killer beetle in its source forests in Pennsylvania. Every synthesizer likewise holds and explodes into an ecosystem, and sometimes sounds like one too. The composer Mira Calix has suggested that analog synthesizers, with their individual quirks that increase with age, are much like wooden instruments; both seem to breathe like “little creatures” and take on a unique character, like a human voice. Our synthesizers, our kin.

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Tara Rodgers

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