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Listening to Interiors, Silo #5

Early in Jonathan Sterne’s (2003) book The Audible Past he writes, “hearing is concerned with interiors, vision is concerned with surfaces” (p. 15). This binary is in many ways gospel in sound studies. Martin Jay (1993) has established in his work, Downcast Eyes, a similar division between observations, the ocular, and listening, the speculative (p. 85). Most other literature takes a similar perspective – the sonic interior is a main methodological praxis of sound studies. When deciphering the speculative, listening is still the first, best tool, for interpreting an interior. I wonder, what it means to extend this metaphor into space. What does it mean, interpretively, for a sound wave to ricochet through a reverb spring, to yell in a claustrophobic hallway, or to listen with headphones instead of speakers. What is the culture of the interior, and how is it heard?

One place to look is the fantastic but infrequently publicized (although it has gotten some notable press) Silophone. An abandoned grain silo in Montréal, Silophone has been wired to serve as a medium of anonymous communication, and reverberation since November 2000. It’s easy to reach too, just call 514-844-5555. After the second ring, you are patched in to Silo #5, where your words are broadcast to ricochet around the abandoned building. Contributing to a participatory soundscape where several voices contribute to an ever changing, echoing interior. Silophone is definitely art, it is intrinsically technological, certainly audible, and it is almost social.

One striking question about Silophone is what exactly it means, what are the cultural stakes of an anonymous and collective interior? Can it be read as a critique of the ambiguity of network society, the futility of translation in an increasingly global culture? As the sounds refract against the walls of the silo and compete against one another, it is hard to decipher a clear signal, let alone consider a dialect or source. Conversely, Silophone also represents the possibilities of a network commons. Even though one sound rarely emerges as dominant, this relates to the counter-hegemonic aspects of the interior. Inside, hearing privileges proximity, and quiet. The less participants, and the closer your receiver is to a speaker, the more likely you are to hear a sound. Though this is a similar to the listening politics of everyday life, it should be noted that the silo is an experiment of space; the dynamics of its audible space emulates a virtualization of voices unprecedented in non-abstract spaces.

Listening to an interior is an important way to consider the politics of specific objects and architectural configurations. It is a way to render and think through the spatial configurations of space-less phenomenon: sounds, ideology, opinions and ephemera all belong to the interior, and it is important to develop tools for discussing them in a way which is not degraded to mere speculation. Silo #5, once a hub of cacophonous conversation, is now silent, somewhat forgotten and out of vogue. Does this reflect a social shift away from telephone-mediated relations, a societal shift in the practice of hearing? Although the interior of the silo models an anonymous and semi-random collective, other interiors may model other things. What do the interiors of computers, subways or classrooms model? Further, with listening as a method, can we begin proximate our interior selves?

AT

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Check it out: David Means’ “The Knocking”

In the March 15, 2010 issue of The New Yorker, David Means published a short story titled “The Knocking” (find it online here) that I found interesting for its clear emphasis on sound–particularly on noise. In a nutshell, the story presents us with two neighbors who don’t like each other from first sight: one who lives upstairs and makes noise all day, and one who lives downstairs and has to cope with the constant influx of sound. What strikes me as interesting is that the narrator, understandably annoyed, describes the sounds coming from his neighbor’s apartment as “knocks.” The story, which aims to give us a look into the sad life of the man downstairs who can’t stand the noises coming from upstairs, actually ends up being a study in noise.

“The Knocking” is all about knocks: knocks as sounds and knocks as noise. The story starts out with a perturbed narrator, annoyed by the sounds emanating from the apartment above him. In the first paragraph–comprised of just two sentences–the sentences seem to flow like sounds floating in the wind. But don’t let the sensation fool you, the noises come off as rough and harsh (or at least that is how the narrator perceives them): “I know, as I wait, that the knocking will begin again, if not in the form of his tapping heel, then as some other kind of knocking: perhaps the sound of the hammer he uses to pound nails…, or the rubbery thud of his printer at work…, or the thump of his mattress hitting the slats.” The narrator admits that the sounds are not knocks per se, but that they became knocks over time due to their “mechanistic, reproduced quality.” Noise is clearly in the ear of the beholder, according to the narrator. However, further down, the narrator shows us a deeper understanding of the knocks: “At some point the sweet, even anachronistic, broom swish switched over to knock mode; not so much the actual sound but, rather, the intent behind the gesture had gone from the act of sweeping to the sound that the act made, so that it was clear to me below that what had started out as a normal cleaning routine had, perhaps in response to my moaning and occasional shouts up at the ceiling between sweeps, shifted to knocking.” The noise is displaced from the listener to the one making the noise; if the intention is to make noise, noise it is. As the story flows he understands the sounds his neighbor is making as more than just annoying rapts; he shows us how the sounds gain meaning via the listener as well as the the person making the noise.

Eventually the sounds become a metaphor for what is going on inside of him. The narrator has come out of a failed marriage, and we find out that before he moved to that apartment, he was married and had children. All that is left is an apartment and a fussy neighbor upstairs. The repetition and the lifelessness of the knocking echo the emptiness of his life. The knocking mocks what is left. This is best illustrated when he tries to explain to himself what happened in his marriage through his theory of love:

“Love is a blank senseless vibration that, when picked up by another soul, begins to form something that feels eternal (like our marriage) and then tapers and thins and becomes wispy, barely audible (the penultimate days in the house by the Hudson), and then is, finally, nothing but air unable to move anything (the deep persistent silence of loss; Mary gone, kids gone)”

It is one of the most beautiful passages in the story, and does justice to the theme of sound in the story. Love becomes sound, and instead of love at first sight, we have love at first vibration.

This story brought together two of my passions: literature and sound. Although I don’t claim that Means is the first author to focus a story on sounds, he did well by reading in those sounds the lives of the listeners/characters. “The Knocking” is short and enjoyable, but it is also meaningful and deep. I did not know about David Means’ fiction until this issue( here you can see the collections he’s published, and here you can read his latest story in The New Yorker), but after reading this story and noticing his attention to sonic detail, I wonder if his other stories are just as mindful. It’s refreshing to find fiction that attentive to sound, even if it brings back memories of my own noisy neighbors.

Bonus Track: read a brief interview of Means in The New York Times by clicking here.

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