Welcome back to Sounding Out!‘s fall forum on “Sound and Pedagogy.” Developed to explore the relationship between sound and learning, this forum blends the thinking of our editors (Liana Silva), recruited guests (D. Travers Scott), and one of the winners of our recent Call For Posts (Jentery Sayers) to explore how listening impacts the writing process, the teachable moment, and the syllabus (and vice versa). Sharpen your pencils and/or give your typing fingers a good stretch, because today’s offering from Liana Silva asks you to exercise unexpected writing muscles—your tongue, mouth, and vocal chords! If you need a make-up assignment for last week’s post by D. Travers Scott, “Listening to #Occupy in the Classroom,” click here. And don’t forget–same class time next week!–JSA, Editor in Chief
When I started this draft, I sat in an office that is not mine, next to an old, whirring Westclox Dialite electric clock. When I write, I usually pop my headphones on and blast my “Writing” playlist on my iPhone. But that day, I was soothed by the sounds of a whirring clock and the air blasting through a wall vent. On another day I worked on my draft while I listened to sports talk radio, a big part of my morning routine; toward the end of the drafting process I shared this blog post with a writing consultant at the writing center where I work.
For me, writing is always connected to sound. Sound inhabits the spaces where I write, either in the shape of music, typing, or voices. These sounds are never far from my writing process. In fact, something so small as the typing of the keys as I write this can be construed as the soundtrack to my writing. Sounding Out! guest blogger and author Bridget Hoida made a case for how sound is part of the texts she reads and how she weaves sound into her own writing; in my case, I can’t think of writing without sound. It is my soundtrack/sound track, in the sense that sound is the track on which I lay my writing process, like the lines of a ruled notebook.
However, many writers and educators tend to think of writing as a solitary, lonely, quiet endeavor. Last month, at an orientation where I was speaking, I heard someone refer to the “quiet activity of writing and learning.” As I looked around me, stunned, I seemed to be the only one surprised at this assertion. Although it is a common perception, as a writer, ex-writing instructor, and writing center staff member, this did not make sense to me. Both writing and learning, for me, are connected to sound, whether it was listening to music while editing or talking through my ideas during class discussion. If, to paraphrase Brandon Labelle in Acoustic Territories, places configure what sounds are deemed acceptable and unacceptable, do schools configure what are the appropriate sounds of learning?
I approach this question about the sounds of learning from the angle of my work at the writing center. For years I taught first-year composition, and later on in my academic career I started working at a writing center (where I currently work). At the Writing Center we are surrounded by the sounds of writing and learning. A student will walk up to one of our locations and meet with a writing consultant. They will discuss the writer’s text, in the case that the writer brings a draft. After this discussion, the consultant will read the writer’s text aloud, a practice that all of our writing consultants must adhere to. The text comes alive in the voice of the consultant; the good, the bad, and the ugly are made audible, concrete in the voice of the consultant. This enables both parties to hear the paper, but also to listen to the paper and, ideally, understand it better. The consultant and the writer then talk about what works, what doesn’t, what could be improved and how. Learning takes place through a conversation. It is at the writing center where writing and learning processes are no longer silent, but actually audible. The value for a writer of hearing their text aloud is not new; in 1967, Anthony Tovatt and Ebert L. Miller did a three-year study on how listening to their writing helped high-school writers improve their writing skills (see their article “The Sound of Writing”). My concern is how learning is coded as silent, despite evidence to the contrary.
I wonder about the implications of describing learning and writing as “silent” processes. Silence already has a domesticating quality: it is portrayed as the gift of the restrainted, of the eloquent, of the elite, and these ideas about silence and noise emerge from 19th Century ideas about respectability and middle-class values. As an example, American Studies scholar Daniel Cavicchi states in Listening and Longing: Music Lovers in the Age of Barnum,
“In fact, both in the North and the South, genteel people came to value the quietude of silent reading and listening as a form of ‘productive leisure’ that was explicitly opposed to the louder, more boisterous pastimes of slaves, immigrants, and workers. As in the days when European colonists and Native Americans struggled to understand each other’s sound worlds, aural difference now became a wedge that allowed those in power to place certain groups figuratively and literally outside the bounds of civilization” (52).
Ideas of learning as silent are coded in broader discourse about silence (or, to use Cavicchi’s more accurate terminology, quietude) and noise, about what is respectable and what is not. How do these common connotations of quietude as dignified and sound/noise as unpleasant carry over to descriptions of of learning? It is possible that society has normalized these types of learning (the “silent” types) as of a higher caliber, and schools have a major part in that: reading to one’s self in silence, filling out exam questions and not talking to anyone, typing in a quiet library at a computer station fit for only one. Even a lecture dignifies silence, in a way: students sit down and listen to what the teacher/professor has to say while they digest, quietly, what is being taught. In opposition, the sounds of learning can be associated to the sounds of collaboration, as it were: tutorials, consultations, advising sessions, discussion sections, movie viewings. Although talking is not the only way to collaborate in order to learn, I posit that these learning activities that are usually non-silent fall prey to hierarchies of sound and silence.
These hierarchies of sound and silence tell listeners that the learning activities that are portrayed as silent are more legitimate than those that are portrayed as boisterous, loud, animated—in other words, activities producing sound. In fact, it doesn’t have to be either/or. The fact that they are set in opposition to themselves is in itself problematic. Isolating sound from the learning process acts as a way of emphasizing writing as the main component of learning. Jody Shipka in “Sound Engineering: Toward a Theory of Multimodal Soundness” describes how writing is thought of as “the communication of scholarly, rigorous arguments or ideas, something more often associated with the production of linear, print-based texts” (356, emphasis in original). This dichotomy of rigor versus play can be portrayed also as visuality (as embodied in the written text) versus aurality. The writing center can be the place where these ideas are tested, in the sense that it is a location of collaborative learning where some learn by writing and others benefit from talk while others benefit from listening. By privileging quietude and solitude as the ideal modes for learning, we miss out on other important vehicles for learning, such as sound.
If I started this post with the whirring of the Westclox clock, how did I end this post? I ended it on a busy Sunday evening, while my daughter slept and my boyfriend talked on the phone. I finished it with the chatter of the air conditioner, the clack of baseballs against bats coming from the living room, and the click click click of the keyboard keeping me company.
Liana M. Silva is co-founder and Managing Editor of Sounding Out!
Today, Society for the Humanities Director Timothy Murray sings us back home with a meditation on the soundscapes of study at the A.D. White House this year, closing out our spring “Live from the SHC” series covering new research on “Sound: Culture, Theory, Practice, Politics.” The 2011-2012 Fellows have got to say goodbye for the summer–and sadly beyond–but we all hope that next years’ Fellows (2012-2013 Theme: Risk @ Humanities) enjoy all the good vibrations we will leave behind, and that you, Dear SO! readers, have enjoyed our broadcast! Our summer series, “Tuning In the Past,” on radio and legacy of broadcaster Norman Corwin, featuring Neil Verma, Shawn VanCour, and Alex Russo begins at the end of June. And, of course, every Monday in between and beyond, we’ll keep giving you something you can feel. –JSA, Editor in Chief (and 2011-2012 SHC Fellow)
Many thanks to Jennifer Stoever-Ackerman for hosting “Live from the SHC” on Sounding Out! What a fantastic experience it’s been to have Jennifer screening and tweaking Sounding Out! from her garret office overlooking the gardens behind the A.D. White House, the Cornell home of the Cornell’s Society for the Humanities. Readers of “Live from the SHC” have read various strains of this year’s focal theme, “Sound: Culture, Theory, Practice, Politics.” The aim of this year’s residential research project was to contemplate and analyze the resonance of historical and contemporary representations, movements, ideas, and negations of sound.
Open to study of the broadest cross-cultural range of contexts and media that cross the boundaries of time and space–from East and West/South and North–the Fellows’ research delved into the complex ways that sound abounds in visual, textual, and aural realms. From “voicing” to “listening,” sound shaped the framework of our critical and philosophical analyses of the body, affect, and social publics. Sound came to be appreciated for its shaping of the parameters of psycho-cultural imaginaries, social practice, religious ritual, and political regulation throughout history and across the globe. Just as sound differs in the global context of capitalism and cosmopolitanism, not to mention the specificities of ethnic difference and cultural diversity, “voice,” “hearing,” and “listening” frame the humanities disciplines in relation to their aesthetic properties and political ramifications.
The Fellows found themselves reflecting on several key issues. Which criteria differentiates natural from artificial sounds? Does sound challenge disciplinary distinctions between the visual and the oral/aural/tactile? Can the loud noises of industrial culture be distinguished from the synthetic sounds of electronic music, the stammerings of performance and the vibrations of philosophical manifestos? It should come as no surprise to followers of Sounding Out! that sound marks the passage of time, the correlation of the aural to the movement of the body in dance and performance, the sonic promise of cartographic projects of social movements and migrations, and the cultural and ethnic specificities of acoustic fields and rhythms in the age of sampling and mixing, not to mention the gender, racial, and ethnic import of voice and spoken narrative.
Adding vibrant texture to our year-long discussions were the three weeks spent in extended dialogue with the Society’s Senior Invited Fellows. Emily Thompson (The Soundscape of Modernity) charted the histories of the architectonic sounds of cinema houses as well as the untraceable wealth of the historical sounds of New York City as its peripheries morphed from country estate to urban zone. Brandon LaBelle came from Norway to take us on a journey of artistic imagination and phenomenological hopefulness as he cruised his writings on Acoustic Territories and Site Specific Sound while sampling the background noises of his multimedia installations. Then Norie Neumark, fresh off the release of VOICE: Vocal Aesthetics in Digital Arts and Media (co-edited with Ross Gibson and Theo Van Leewen), arrived from Australia to follow up on our 2003 online seminar on Sound Cultures. She reminded us of the deep history of sound studies down under, while focusing our attention on voicings and her own multimedia art practice that blends spoken narrative, synthetic noise, mouthed breath, and shocks in the ear. [The “Live From the SHC” logo is a piece from Neumark and Maria Miranda’s “Shock in the Ear”–ED].
Various other visitors throughout the year included multimedia artists Mendi and Keith Obadike whose “not” Afrofuturism walked us through their exciting series of performance works,“Four Electric Ghosts,” Caitlin Marshall from Berkeley who brought cyborg speech to life with her prosthetic soundings, and renowned choreographer William Forsythe, whose four-hour choreography piece “Nowhere and Everywhere at the Same Time“–performed amidst amidst over 150 hanging pendulums–combined dance and environment as a means of physically manifesting the process of thought. Marjorie Garber from Harvard rode our acoustic wave to reflect on the future of the humanities while Norma Coates came down from Western Ontario to sensitize us to the mixes of pop sound and culture.
In listening back to the echoes of the year past, rather than here retracing the specific projects of our Fellows (you can consult the critical tales already Sound[ed] Out! by Damien Keane, Tom McEnaney, Nina Sun Eidsheim, Jonathan Skinner, Eric Lott, Jennifer Stoever-Ackerman, and Jeanette Jouili), I find myself sampling the sounds, noises, and glitches that provided unexpected reverbs for the academic writing happening behind closed office doors throughout the A. D. White House.
Sounds of glee, delight, and play first arrived on the scene at the end of August with gaggles of laughing and screaming kids running wild and climbing trees in the gardens, surrounded by bemused adults and envious dogs. Accompanying partners brought to the mix the diverse soundings of African film, suspicious packages, software beats, performance art, critical geography, and real estate hawking. No wonder the assembled Fellows strayed so readily, if not unconventionally, from the promised strictures of already exceptional research projects that brought to our weekly seminar table the street sounds of Egypt, Turkey, Korea, early modern Germany, contemporary Islam, American hip hop, contemporary art, circuit bending, gaming, German, Irish, U.S. and Latin American radio, voices of performers, animals, and posthumans, urban soundscapes, and, here making a loud call out to one Stoever-Ackerman, sonic color-lines.
Resounding throughout the year to give cadence and timbre to our serious ponderings were the spontaneous soundings that seemed always to give ample depth to the provocative interstices of intellectual life. There were the noises of glitch, circuit-bending, and Guitar Hero that stretched and extended the purpose of music and machinics. There were spontaneous voice lessons that turned anxious performers into wild choreographic objects. Singing above in the hidden alcoves–when not streaming through the high Victorian ceilings of the A. D. White House–were our flying mammal friends whose echolocation extended beyond the reach of our mere human ears. Then were the sudden noisy reminders of the vulnerability of our corporeal organs. Who could forget the reported imaginary of the crunch of human leg against car as two of our Fellows found themselves under assault from a crazed pizza delivery guy – luckily no lasting damage?
Our fellows will carry away the subliminal lacings of the lighter sounds of improvisation and camaraderie. There were the poundings of feet and slappings of bodies dancing late into the night after hours of laborious conferencing to the beats of DJs Marcus Boon, Art Jones, and Earmuffs.
At the end of the year, Fellows grooved to the beat of Tom McEnaney playing bass with The Vix Krater out at the Rongo in Trumansburg, NY (down the road from the home of Moog), before retreating to the bowels of the A. D. White House basement for another dusty, late night jam session with drums, synthesizer, guitars, bass, and various acoustics, led by the ultimate sound blogger herself, the guitar heroesse, Jenny S-A. [Well, I’m learning. So far I know E-Minor. It was Trevor that really broke my strings in! –ED].
And, yes, there was always the accompaniment of the clinks of glasses and bottles bearing the liquid life blood of any noisy crew.
The French philososopher, Jean-Luc Nancy, reminds us in Listening (2007) that the shared space of noise and sound entails “a totality of referrals: from a sign to a thing, from a state of things to a quality, from a subject to another subject or to itself, all simultaneously. Sound is also made of referrals: it spreads in space, where it resounds while still resounding ‘in me'” (7). What resounded and referred this year at the Society for the Humanities was the very immaterial and inchoate touch of sound, which is a-live in intensity and force. But who would have imagined the intensity of the noise of referral that remained so constant throughout the year to envelop the solid academic work of our Fellows in the wilding vibrations of jouissance? Indeed, perhaps the best lesson of the year, at a moment when the humanities finds itself threatened and in transition by the supposed certainty of metric and assessment, is that the Society’s scholarship in sound was driven by the relentless noise of referral and the unpredictable delight of the commune.
Featured Image Credit: Brandon La Belle, Duck Duck Goose Installation, Ausland, Berlin
Timothy Murray is Professor of Comparative Literature and English and Curator of the Rose Goldsen Archive of New Media Art. He is the Cornell Principal Investigator of the Central Humanities Corridor, generously supported by a grant from the Andrew W. Mellon Foundation, and he sits on the International Advisory Board of the Consortium of the Humanities Centers and Institutes (CHCI) and the Steering Committee of the Humanities, Arts, Science, and Technology Advanced Collaboratory (HASTAC). He is Co-Moderator of the –empyre- new media listserv and the author of Digital Baroque: New Media Art and Cinematic Folds (Minnesota 2008); Zonas de Contacto: el arte en CD-ROM (Centro de la imagen, 1999); Drama Trauma: Specters of Race and Sexuality in Performance, Video, Art (Routledge, 1997); Like a Film: Ideological Fantasy on Screen, Camera, and Canvas (Routledge, 1993); Theatrical Legitimation: Allegories of Genius in XVIIth-Century England and France (Oxford, 1987). He is editor of Mimesis, Masochism & Mime: The Politics of Theatricality in Contemporary French Thought (Michigan, 1997) and, with Alan Smith, Repossessions: Psychoanalysis and the Phantasms of Early-Modern Culture (Minnesota, 1997). His curatorial projects include CTHEORY MULTIMEDIA and Contact Zones: The Art of the CD-Rom.