Speaking “Mexican” and the use of “Mock Spanish” in Children’s Books (or Do Not Read Skippyjon Jones)
Cinco de Mayo. ‘Tis the season when many Americans don sombreros, order their frozen margaritas, and, God help us, speak “Spanish.” We are well used to hyper Anglicized renditions of “amigo,” “adios,” and happy hour specials brought on by the commercialization of Cinco de Mayo. The holiday celebrates a significant event in Mexico’s history – the battle of Puebla and victory over France in 1862 – through narrowing ideas about language, culture, and tequila. That said, let’s not just blame Cinco de Mayo for the disconcerting use of Spanish. Unfortunately, the incessant use of phrases such as “ay caramba” and “no problemo” are heard much, much earlier in contemporary children’s books.
The New York Times recently published the startling figure that just 93 of the 3,200 children’s books published in 2013 were about African American children. Within these few 93 texts, African American children all-too-often read about themselves within the past tense, in reference to slavery and civil rights legacies. Children of color are left to identify with the adventures and imaginative stories of white characters amid white settings. Aptly characterized as an, “apartheid of children’s literature,” two moving first-person accounts from Walter Dean Myers and Christopher Myers detail the significance of incorporating more characters of color for all readers. One major effect of this dearth of representation, according to Christopher Myers,
…is a gap in the much-written-about sense of self-love that comes from recognizing oneself in a text, from the understanding that your life and lives of people like you are worthy of being told, thought about, discussed and even celebrated.
Just as significant, is the number of children’s books about Latino children from the 2013’s trove of 3,200 books: 53. That’s 5-3. As a reminder, the United States Census tallied 53 million Latinos in the United States, representing the nation’s youngest demographic (children!).
However, perhaps worse than the actual lack is the rise of stereotypic in-your-face representations of race within children’s books – award-winning ones, actually – and their role in teaching children troubling ideas about race, language, and “difference.”
My name is Skippito Friskito. (clap-clap)
I fear not a single bandito. (clap-clap)
My manners are mellow,
I’m sweet like the Jell-O,
I get the job done, yes indeed-o.
Case in point: Skippyjon Jones, a Siamese cat that pretends to be a Chihuahua superhero. Skippyjon speaks English, but his super hero alter ego speaks in Mock Spanish in his recurring and imaginative quests. Speaking “Spanish” in hyperanglized fashion recasts Skippyjon from an English-speaking (white) cat to a Spanish-accented (brown) dog. His auditory performance of Mexicanness, what Reina Prado considers “sonic brownface,” reeks of white privilege as he code-switches from cat/white/English to dog/brown/”Spanish.” What’s worse, as a children’s book, directed at those between the impressionable ages of 4-8, Skippyjon encourages both adult readers and young readers to read out loud and perform sonic brownface. Listening to the book’s trite word choice (amigos, adios, frijoles), fake Spanish (indeed-o, mask-ito) and embellished accents (“ees” for is) trains the ear on how to speak “Mexican,” presumably, of course, for the listening amusement of non-Mexicans.
“I am El Skippito, the great sword fighter,” said Skippyjon Jones.
Apparently, these tried and true tactics sell quite well. This award-winning children’s book character, by Judy Schachner, has spawned into a lucrative empire that includes fourteen books, a coordinating plush toy figure, online webisodes of the books’ stories, CDs of Schachner reading out loud, the obligatory Ipad app, a starring role in the department store Kohl’s “We Care” charity campaign in 2012, and get this, a children’s musical. Of course, Skippyjon is not really recognized as a book series about Latinos (like fellow television darlings, Dora the Explorer, Handy Manny, or Dragon Tales) yet it taps into every flinching stereotype we know of, and should avoid, about Mexicans. Equating Mexicans and Mexican tales to the canine of a Chihuahua is hardly new but it does not make it less problematic.
For instance, in the inaugural self-titled Skippyjon Jones book, the cat’s adventures take place “far, far away in old Mexico.” Much like the perpetual placement of African Americans in the past tense within children’s books, situating Mexico in the imaginative past reinforces perceptions of all-things-Mexican as distant, foreign, and old. Skippyjon and his chimichangos – his sidekicks (good guys) –set out to save their rice and beans from Alfredo Buzzito and Bumblebeeto Bandito (bad guys). Zorro-esque masks, swords, fiestas followed by siestas, fellow Chihuahuas, piñatas, plenty of cacti, and lots of clap-clap cues frame the rice-and-bean rescue. His adventures, book after book, via a Skippito brown identity sends a disquieting message about power and privilege. Skippito, even when masked, still plays the role of Great White Hero to the masses of “Mexican” dogs.
Then all of the Chimichangos went crazy loco.
Several of Schachner’s Skippyjon books have received notable accolades including, for instance, the 2004 E.B. White Read Aloud Award and a spot on the coveted “Teachers’ Top 100 Books for Children” by the National Education Association in 2007. The former comes with an adorning gold seal on future editions of honored books. A sampling of the series’ laudatory press, from the E.B White Read Aloud press release, “Peppered with Spanish expressions and full of energized fun, SkippyJon Jones is not only entertaining for the listener, it’s also enjoyable for the reader.” And from the author’s webpage: “Each of my adventures are ay caramba, mucho fun but they’re educational too!” The insinuation that the Skippyjon Empire teaches Spanish not only ignores the richness of Spanish but it also feeds popular ideals that Spanish is an “easy” and “fun” language to learn.
Schachner’s recurrent use of “Spanish,” in particular, not only structures the silly narrative adventures of Skippyjon as he imagines himself to be Skippito but the racialized language play has also become the hallmark element of Skippyjon. Written and read out loud by parents and teachers, some of Skippyjon’s signature phrases include “Holy Guacamole!” and “Holy Frijoles!” – textbook examples of Jane Hill’s renowned writings on Mock Spanish (or fake, incoherent Spanish uttered and deemed “funny” by non-native Spanish speakers). Because we already hold native Spanish-speakers (U.S. Latinos) with such little regard in the first place, Mock Spanish done for laughs, as argued by Hill, comes quite easily. Carmen Martínez-Roldán takes the Skippyjon Jones series to task in necessary detail; see her analysis of Mock Spanish in the equally troubling, Skippyjon Jones in the Doghouse. Her emphasis on the cultural representations of Mexicans vis-a-vis language in children’s books supports my tirade against this cat/dog. Martínez-Roldán found that several teachers, particularly those from the Southwest, expressed a sense of inexplicable uneasiness to these books. Amazon ratings are (painfully) positive for Skippyjon, yet, according to Martínez-Roldán, those who expressed low ratings were “accompanied by lengthy explanations, mostly related to misrepresentations of Mexicans and the poor use of Spanish.” Her research calls for more diversity within children’s literature but, central to this essay, reminds us that U.S. Latinos hold both a personal and political relationship to Spanish.
Anthropologist Bonnie Urciuoli explains how Spanish, when overheard in designated public spaces (think: Cinco de Mayo or Mexican restaurants) is safely “ethnified,” yet Spanish is regarded as out of place or “racialized” when heard as bilingual announcements at local grocery stores or school sites. When heard by monolingual English speakers outside of its designated spaces in the U.S., Spanish carries “racialized” connotations such as “impoliteness” and “danger.” The insistence many American employers place on speaking English and prohibiting non-English language conversations at workplaces, for instance, speaks to the public boundaries imposed on Spanish and Spanish-speakers. (Yes, Whole Foods. I am looking at you.)
Jane Hill’s provocative argument, built from Uricuolli’s writings, examines Whites’ use of Spanish (Mock Spanish). Unlike Latinos, who learn early on to self-monitor where and how they speak English and Spanish, non-native speakers of Spanish do not carry this same burden, according to Hill. In fact, they have the privilege of speaking grammatically incorrect Spanish, in hyper Anglicized Spanish, or mockingly (by adding a stupid “o” or prefacing a phrasing with “el”) without surveillance.
Then, using his very best Spanish accent, he said, “My ears are too beeg for my head.
My head ees too beeg for my body. I am not a Siamese cat… I AM A CHIHUAHUA!”
In addition to overplayed colloquial expressions, Schachner demarcates a racial line with “visual accents” (“beeg” for big) (see Jennifer Stoever-Ackerman, Priscilla Peña Ovalle and Sara V. Hinojos). In line with Uricuolli’s ideas, even Skippito’s English is accented and marked while in “Mexican” character. Readers stammer through “ees” and “beeg” in an effort, as prepped, to use their “very best Spanish accent.” The practice teaches children that accents are performative and easy to take on and off rather than hear accents as indicative of someone’s larger family histories of migration and culture.
For children unfamiliar with Mexicans and Latinos, these books cast Spanish with archaic imageries of Mexican bandits and modern-day Frito Banditos. Spanish is not used as a language to communicate given its incoherence. Instead, Schachner uses Spanish to laugh at Skippito and by extension, Mexicans and Latinos in the U.S.; its runaway success is indicative of how “funny” Spanish and Mexicans continue to be to White and/or monolingual English speakers.
For Latinos, these books plant early attitudes about their own language differences. For children positioned as the family translator or struggling to maintain a bilingual, bicultural existence, these books teach children to shun their accent and those of their families. These books are clearly not for my two kids, whose young ears are already familiar with their grandmother’s Spanish-accented English and their own mother’s English-accented Spanish.
“Vamos, Skippito- or it is you the Bandito will eato!”
Reading children’s books out loud and listening to race through scripted accents sends troubling messages about “difference” at an early age. Educators have long argued that children’s books serve as both mirrors and maps to affirm and inspire readers’ identities, experiences, and future motivations. True. But I would also argue that the woeful absence of more diverse children’s tales mirrors a number of campaigns directed at working-class, communities of color; namely, our nation’s shaky commitment to universal preschool, lack of public support for Women Infant and Children (WIC) and Food Stamp programs, and outdated approaches to parental leaves (six measly weeks). In particular, Skippyjon Jones is a kid’s rendition of grownup racial and language politics, a pint-size version of NAFTA and English-only propositions presented for five-year old audiences. These policies, like the woeful crop of contemporary books, do little to provide a map for the livelihoods of children of color. Instead, Skippyjon’s use of language, a reincarnation of Speedy Gonzalez normalizes English, white characters (even in brown drag), and helps keep Cinco de Mayo antics alive.
NOTE: On 5-8-14, the author added a passage to this article to reflect the relationship of her work to Carmen M. Martínez-Roldán’s “The Representation of Latinos and the Use of Spanish: A Critical Content Analysis of Skippyjon Jones” published in The Journal of Children’s Literature (2013).
Featured Image by Flickr user The Long Beach Public Library, CC BY-NC-ND 2.0
Dolores Inés Casillas is an assistant professor in the Department of Chicana and Chicano Studies and a faculty affiliate of Film & Media Studies at the University of California, Santa Barbara. She writes and teaches courses on Latina/o sound practices, popular culture, and the politics of language. Her book, Sounds of Belonging: U.S. Spanish-language Radio and Public Advocacy will be published this fall by New York University Press as part of their Critical Cultural Communication series.
REWIND!…If you liked this post, you may also dig:
This Is How You Listen: Reading Critically Junot Díaz’s Audiobook-Liana Silva
Óyeme Voz: U.S. Latin@ & Immigrant Communities Re-Sound Citizenship and Belonging -Nancy Morales
Sonic Brownface: Representations of Mexicanness in an Era of Discontent–reina alejandra prado saldivar
49 responses to “Speaking “Mexican” and the use of “Mock Spanish” in Children’s Books (or Do Not Read Skippyjon Jones)”
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I don’t know a single person in Mexico who celebrates Cinco de Mayo.
No problemo drives me crazy. At least make it correct Spanish!
I am European Spanish/British mixed and reading this article hit so many nerves. It’s disgusting get unsurprising to see how marketing to a monolingual English audience and adding Mock Spanish can make readers feel like they are ‘learning’ Spanish. I’ve heard plenty of immigrant haters say they’re not racist because they know 2 words in Spanish.
As a student who’s just graduated in linguistics and spent most of her time examining monolingual dominant discourses in the media and in policy, this was a very great read!
Thanks for writing this. My daughter selected the “Mummy Trouble” book for me to read tonight. It was the first time I opened it, and I had no idea how frankly tone-deaf it is in terms of stereotypes. There are countless ways to portray Latinx characters without being so crude. I was surprised the book in particular I was looking at was published in 2006. This one is going straight into the recycle bin.
This is a great piece. My daughter’s teacher read Skippyjon Jones in class for Cinco de Mayo, and afterwards my daughter and my son were “speaking Spanish”. It was purely made up sounds.
For people who don’t understand why Skippyjon and the message it sends to kids can be hurtful, it’s equivalent to when a person “pretends” to speak Chinese by saying something like “ching chang chong”. We’ve learned in our culture that reducing Chinese language to nonsense words is ignorant, but there seems to be a big resistance to granting the same respect to Spanish. Perhaps because so many Americans know a smattering of Spanish, and to reflect on the limited and unintentionally offensive ways they are using it would make them feel bad.
In the end we told our daughter it’s great that she is making up her own language, but that it’s *her* language, not Spanish. We then went to the library and found books that use Spanish in a way that respects the language and the various cultures that speak it. That is the difference. There are lots of good books out that that want to include more aspects of latinx life than just frijoles, so why fight so hard to say Skippyjon Jones isn’t a problem, when the solution is to uplift writers and illustrators who aren’t being culturally lazy and are doing the work?
It reminds me when I lived in Spain, and was told by multiple Spaniards that all Americans ate was hamburgers and Coca-cola. That’s what they saw in movies, and their understanding daily US life was so limited that even at restaurants when I would order patatas bravas y vino tinto, servers would bring me una hamberguesa y una coca. It is damaging to have one culture view another through such a narrow lens as one or two popular foods. I don’t think anyone would like to be told they only eat two items of food for their whole lives, because that’s what books or movies told them. I don’t think they would like to have their lives narrowed down in that way. Yet that’s what Skippyjon Jones and other books like it do to the lives of Mexican kids.
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Thank you for this article. My husband and I are both latinos and teachers in California. I was recommended this book by a colleague. She thought we would love it as it was so funny. She was embarrassed when I told her how horribly racist it was to our family.
As one who is careful with words, I see this as a benign discussion. Children’s books are meant to entertain, spark the imagination and lead to an eagerness to read. Never in my wildest dreams would I imagine a teacher or parent using Skippyjon Jones to mock or denigrate another culture. There are much more important issues that merit discussion such as immigration reform.
i’ve never read that book and had kids coming away with the idea that mexicans fit those stereotypes. what kids say is “skippyjon is silly” or “skippyjon is crazy”. its so over the top, it doesn’t seem real or legit or fair- it seems like a crazy little kids overactive imagination, which is exactly what it is. k
I love being bilingual and teaching my children both languages. What I personally do not like at all is breaking the language. Is either all English or all Spanish but mixing it just breaks two beautiful languages and it is really sad.
As a Latina, I disagree. I see nothing wrong with these books. Spanish is used as is Spanglish and a playful use of English words with o’s at the end. This is ridiculous. Latinos need to fight for better education of Latino children so they can one day write books that reflect their lives, childrens books, novellas, short stories, fiction, poetry, graphic novels. Lighten up, daddy-o there are much bigger battles.
My favorite “sonic brown” is Apu the Kwik E Mart owner in the cartoon The Simpsons. So real. Oh my second “sonic brown” fave comes from my grandmother first generation Asian immigrant saying “you no trusting no one”.
Too much time on one’s hands makes people get all 1984 dissecting benign children stories into metaphorical plots and attempting to ban the book so we can live in a Brave New World.
As an educator and mother of two bilingual boys, I am continually faced with the fact that I can’t find enough books that represent my sons’ or students’ cultural roots. The School Library Journal just released this list:
Or for specifically Latino books, check out this website:
Hope it helps some find some resources!
Lighten up, people. Anyone offended by these books needs to take a little look at ancient history: people groups migrate, absorb indigenous people groups, and languages evolve. There are those who feel led to preserve the original languages in their pure forms, and that is absolutely fine, but the metamorphosing of two languages is not meant as a disparagement to either group of language-speakers. It’s an inevitability. All Romance languages came from Latin (including Spanish –OOPS), so get off your high caballos and enjoy studying the pure form of Spanish for your own pleasure, but don’t throw some conceited fit about how it’s been used in a children’s book.
“so get off your high caballos”
Case in point. Thank you for providing this illustration and driving the point home.
Nothing about adding an “-o” to the end of English words is about informal language, or “evolving” language. It’s a performance and a punchline. This isn’t how bilingual Latinos code switch between English and Spanish, this is how Anglos mock Spanish at their local Tex Mex restaurant.
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It’s a passionate piece clearly fueled by your personal sensitivities, and I regret that you choose offense over understanding the equally passionate, kid-minded adoration that the character Skippyjon has for all-things-Mexican.
That you require Spanish to not be easy or fun in order to be used is an usual choice (and a rather unfortunate one for children). The books may not deliver the full experience of another culture to someone newly exposed, but what book could? Instead, it’s an invitation to have fun, not at the expense of another culture but in admiration of that culture. Children intuitively ‘get’ that. There is beauty and joy in the sounds of words, new or already familiar, in another language or one’s own. Children intuitively ‘get’ that, too.
It is a very wonderful thing that children do not think like adults.
Thank you! I couldn’t have said it better myself.
Choosing offense over understanding is EXACTLY what you are doing. Rather than trying to understand how this book can be harmful to the Mexican and Latin American communities and individuals you choose to reply with your obvious straw man arguments.
First, no one is asking Spanish to be “hard” we’re asking it to be authentic. The Skippijon Jones series does not use simple Spanish it uses bastardized Spanish! If you want to teach your children simple authentic Spanish there are plenty of books you can find that teach colors or animals. Some even also focusing on authentic bits of Latinx or Spanish culture and history.
Secondly, to have a love for culture means to appreciate and understand it for what it is, NOT whatever stereotypes you have been fed to you in your own culture. For example, I am passionate about Japanese culture and as such, I choose to research and understand what it is truly like. I don’t just get my information from Anime and Manga, I study and appreciate all parts of the culture good and bad, I’m actually teaching myself the language, and I CERTAINLY do not appreciate seeing western media that portrays Japanese individuals as wearing Kimonos and carrying around paper parasols as casual wear and speaking horribly mispronounced versions of “Sayonara” and “Arigato”. And I DEFINITELY don’t want to see that in Children’s media!
And sure Skippijon may be an ignorant child but the writer and the teachers or librarians who are reading this to children ARE NOT! If teachers truly want to celebrate Latin American culture more power to them but they can easily do it respectfully. Like reading books about what Cinco de Mayo is about and how Mexican and Mexican American communities celebrate it.
Thank you for writing this. Really speaking Spanish criminalizes us (stop-and-frisk, SB 1070). Really having an accent prompts people to question our authorization to be here, and our level of intelligence. But a non-Latino person (or character) aping our language or our accent? So funny and entertaining, right?
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Read one of these books. It’s hardly as dire as made out to be.
Gawd, I got flashbacks of Speedy Gonzales! Thank you for a well written article.
I’ve noticed that several Anglo writers are now writing stories with main characters that are “of color.” Is this more “acceptable” to the gatekeepers/agents who introduce books into the publishing world?
Don’t want Anglos writing about people of color then more effort, money, personal interest should go towards educating our own so they can write books, publish and edit books. Just sitting back and complaining is useless. Encourage children of color to write, starting with blogs, journal keeping, essays and reading the classics because you need to read to learn how to write.
Exactly, which is what I do.
Hi — Thanks for this thoughtful piece. It gave me a lot to think about. Can you recommend some websites or other resources for finding good-quality, contemporary books for children and young adults with strong characters of color?
Fantastic article! Brava!
Ay Caramba for real.
Well done, Ines! I’ve taken issue with children’s literature for long as I struggle to find quality literature for my Kamila and now Emilia.