The Top Ten Sounding Out! Posts of 2016!
While we at SO! are just as eager as everyone else to put 2016 behind us, we can’t forget about the excellent envelope- (and button-) pushing work we served up for you last year. So here, for your New Year’s reading pleasure, are the Top Ten Posts of 2016 (according to views). Let’s raise our glasses one more time and let this brilliance echo into 2017!
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10) Gendered Sonic Violence, from the Waiting Room to the Locker Room
Rebecca Lentjes
This past August 2016, professional “pick-up artist” Dan Bacon caused a stir with his article “How to Talk to a Woman Who is Wearing Headphones.” The article was published on TheModernMan, a site pledging to “make [a woman] want to have sex with you ASAP.” Bacon offers step-by-step “instructions” for pick-up artists to overcome the obstacle of being rendered inaudible by the music a woman might be listening to:
She will most likely take off her headphones to talk to you when you say, ‘Hey, how’s it going?’, but if she doesn’t, just smile, point to her headphones and confidently ask, ‘Can you take off your headphones for a minute?’ as you pretend to be taking headphones off your head, so she fully understands what you mean.
His article was criticized in articles that appeared in The Guardian, Washington Post, Slate, and other news sites, which pointed out that Bacon and his followers advocated ignoring a clear visual signifier of privacy in pursuit of sex. Not only did Bacon feel entitled to a woman’s time, they suggested, but also to an audience. What Bacon insists is “two, [sic] normal human beings having a conversation” is in fact a belief in his unilateral right to be heard. . . [Click here to read more!]
9) Listen to the Sound of My Voice
Kelly J. Baker
Betrayal
I first realized there was a problem with my voice on the first day of tenth grade English class. The teacher, Mrs. C, had a formidable reputation of strictness and high standards. She had us sit in alphabetical order row after row, and then insisted on calling roll aloud while she sat at her desk. Each name emerged as both a command and a threat in her firm voice.
“Kelly Barfield?”
“Here,” I mumbled quietly. I was a Honor Roll student with consistent good grades, all A’s and one B on each report card, yet I was shy and softspoken in classes. This was an excellent way to make teachers amiable but largely go unnoticed. The softness of my voice made me less visible and less recognizable. . .[Click here to read more!]
8) The Amplification of Muted Voices: Notes on a Recitation of the Adhan
David Font-Navarrete
Where do we begin?
On Tuesday January 13th, 2015, my first-year students and I gathered for the second meeting of our seminar, “Soundscapes: Artistic, Social, and Biological Approaches to Acoustic Environments.” We were just a few steps away from the iconic Duke chapel, almost in its shadow.
The chapel is an example of a revivalist architectural style known as “Collegiate Gothic.” Its steps were constructed with soft stone, intended to wear down quickly and provide an accelerated impression of age and prestige. The chapel’s cruciform blueprint is an unambiguous symbol of its Methodist Christian roots, as is the university’s motto: “eruditio et religio” (“erudition and religion”). In true Gothic revivalist style, the phrase is a Latin translation of a line from an 18th-century, English-language Methodist hymn titled “Sanctified Knowledge” . . . [Click here for more!]
7). Listening to Sounds in Post-Feminist Pop Music
Robin James
Some of the most popular early 21st century feminist approaches to pop culture are rooted in a collapse of visual and aural representations. For example, though Disney princesses have become visibly more diverse and realistic, linguists Carmen Fought and Karen Eisenhauer have compiled data showing that women characters in Disney princess films speak less in films released between 1989-1999 than they did in films released in the 1930s-1950s. Writing in Noisey in 2015, Emma Garland wonders whether we “have created an environment in which female artists are being judged only on their feminism.” Both in her own analysis and in the thinkpieces she references, that judgment addresses the verbal content of song lyrics or artists’ public statements and the visual content of music videos. Noting that “a lengthy Google search will drag up hundreds of editorial pieces about the [Rihanna’s] ‘BBHMM’ video” (The Guardian alone hosts six), but barely any reviews of the actual song, Garland illustrates just how much feminist analysis of pop music skews to the visual and away from sound and music. Popular post-feminist analysis focuses on the visual and verbal because of the influence of law and legal theory on 20th century American feminism. However, in post-feminist pop, the sound lets in the very same problems the lyrics and visuals claim to have solved. [Click here for more!]
6.) Audiotactility and the Medieval Soundscape of Parchment
Michelle M. Sauer
As humans, we engage all of our senses in every undertaking, whether or not we consciously perceive our sensory interactions. For instance, when we consume a gourmet meal, we don’t simply taste the food—we also see it, smell it, and feel it. We might also hear it as it is being prepared and/or consumed, and the meal’s pleasure can be enhanced by conversation. Overall, our experiences are enriched (or worsened) through our multisensory engagement. Similarly, reading involves multimodal feedback. While we might think of it as solely a visual experience, both auditory and tactile interactions occur within the process. As The Handbook of Multisensory Processes (518) tells us, audiotactile (sound+touch) and visuotactile (sight+touch) interactions are of great functional importance as they link remote senses to the body. . . [Click here to read more!]
5) Tape Hiss, Compression, and the Stubborn Materiality of Sonic Diaspora
Christopher Chien
In an article for Pitchfork, music critic Adam Ward reminisces about digital music files that sound as if they’re “being played through a payphone,” and calls the extreme compression of the low-quality MP3 “this generation’s vinyl crackle or skipping CD.” The crackles, hisses, and compression that characterize such sound files are what I term “encoded materiality.” Focusing on the encoded materiality of the digital helps us to reconfigure our approach to sonic media, understanding how the compression of early MP3s and tape hiss remind us not only of lost fidelity, but also of the richness of exchange. These warm and stubborn sonic impurities, having been encoded in our digital listening formats and thus achieving repeatability and variability, act as persistent reminders that we can think diaspora beyond melancholy and authenticity, sidestepping the questions of purity and loss that so often characterize dialogues in the field of diaspora studies. . .[Click here for more!]
4) Introduction: Medieval Sound
Dorothy Kim and Christopher Roman
A text arrives and the buzz of a cell phone jolts you from your idle thoughts. The sound–like an alarm, another kind of bell to mark out the day–shifts you from one audition to another. The spatiality of competing sounds fills our consciousness and shapes our attitudes towards music and noise, privacy and pollution. These themes surround the issue of sound and articulate a variety of questions and problems. How does one delineate between noise and sound? How does sound individualize us within the community? How does sound create space? Why is the scopic the privileged sense? . . .[Click here for more!]
3) This is What It Sounds Like . . . . . . . . On Prince (1958-2016) and Interpretive Freedom
Ben Tausig
Prince leaves an invitingly “messy” catalog—a musical cosmos, really—just as rich for those who knew it well as for those encountering it with fresh ears. He avoided interviews like he avoided conventions. He made few claims. Read him as you will.
We are free to interpret Prince, but not too free. Yes, art is open, and perhaps Prince’s art especially. And yet many eulogies have described him as indescribable, as if he were untethered by the politics of his world; he wasn’t. Some remembrances assume (or imagine) that Prince was so inventive that he could escape stultifying codes and achieve liberation, both as musician and human being. For example, Prince has often been called “transcendent”—of race, of musical genre, even of humanity itself. This is overstated; he was rooted in all of these. Better to say, maybe, that he was a laureate of many poetics, some musical and some not. He responded to race, genre, and humanity, all things that he and we are stuck with. He was a living artwork, and these, by way of sound, were his media.
Prince was not transcendent. He was just too much for some to assimilate. . . [Click here for more!]
2) Malcolm Gladwell’s Bad Aesthetics
Justin Burton
Malcolm Gladwell, who recently wrapped the first season of his podcast Revisionist History, has been on a roll lately. Not a particularly endearing one, though. I’ve been trying to locate his nadir, but it’s not easy with so many options to choose from. Is it in the New Yorker, when he condescendingly exclaims “Of course not!” in response to whether Caster Semenya should be allowed to compete in the 800-meter at the Olympics? He follows up with the assertion that no track-and-field fan disagrees with him, as if the complexity of gender identification is somehow best left to a majority appeal. Or is it in Revisionist History’s Episode 9, “Generous Orthodoxy,” when he chides Princeton students protesting the use of Woodrow Wilson’s name around campus? Calling one student “angry”—a loaded word to lob at a black woman—and surmising she would later “regret her choice of words,” Gladwell advises the students to instead threaten to leave the university if their requests aren’t honored. Why? Because otherwise “every crotchety old Princeton alum” wouldn’t believe they actually care about the university. . . [Click here for more!]
1) How not to listen to Lemonade: music criticism and epistemic violence
Robin James
With the premiere last month of Lemonade, her second visual album, Beyoncé didn’t make the world stop so much as she make it revolve: around her, around her work, around black women. For all of the limitations of pop music as a medium (it’s inherently capitalist, for one) and Lemonade’s various feminist strategies (“Formation,” with its “Black Bill Gates” language, can be heard as a black parallel public to white corporate feminism), the album nevertheless re-centered mainstream media attention on black women’s cultural and creative work.
As the conversation about Lemonade revolved around black women and black feminism, two white men pop critics writing for major publications responded with “So What About The Music?” articles. The description to Carl Wilson’s Slate piece asks “But how is it as strictly music?,” and Kevin Fallon’s Daily Beast piece asks both “But is the music any good?” in the title and “But is the music worth listening to?” in the dec. Each time, the “but” sounds like the antecedent to its implied mansplainy consequent “actually…” And just as “but actually” recenters men as authorities and experts, these three questions decenter features prioritized in black women’s pop performance traditions, and in Lemonade itself. As posed in these two articles, the “so what about the music?” question frames “music” so narrowly that it both obscures or at best trivializes what the album does musically. Wilson and Fallon’s essays are good examples of how not to listen to Lemonade . . [Click here for more!]
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Featured Image: “Microphone Flowers” by Flickr user Matthias Ripp, (CC BY 2.0)
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REWIND! . . .If you liked this post, you may also dig:
The Top Ten Sounding Out! Posts of 2015!
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Sound at SEM/CORD 2011
DOI: https://doi.org/10.59350/64xgw-rg530
THURSDAY PANELS
8:30 am -10:30 am
Sounding Religion in the Public Sphere
SEM: 1E Freedom Ballroom (Section F) Chair: Monique M Ingalls, Rutgers University
Monique M Ingalls, Rutgers University. Worship in the Streets: Performing Religion, Nation, and Ethnicity through Music in Toronto’s Jesus in the City Parade
Carolyn Landau, King’s College London. Pluralism, Tolerance and Engagement with the “Mainstream”: Navigating Ismaili-Muslim Identities in Public Musical Performances
David M Kammerer, Brigham Young University-Hawaii. Anything But a “Silent Night”: Tonga’s Royal Maopa Brass Band and the Tradition of Christmas Eve Serenading
Deborah Justice, Indiana University. When Sacred Space becomes Secular Space: How a Church’s Saturday Dinner Show for Charity Eases Sunday Morning Tensions
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Recovering and Composing Hybridity through Histories of Music and Violence
SEM: 1I Salon 5/6 Chair: Jessica A Schwartz, New York University
Jessica A Schwartz, New York University. Between Continuity and Disruption: Strategic Hybridity in the Musical Activism of Rongelapese Women
T. Christopher Aplin, independent scholar. Martial Cosmopolitans: Apache War and Song Beyond Borders during the “Loco Outbreak”
Kristy Riggs, Columbia University. Musical Fabulation and the Retelling of Violence in 1840s Algeria
Sarah McClimon, University of Hawaii at Manoa. War Memories Revisited: Hybrid Nationalism and Discourses of Cultural Purity in Japanese Military Song Festivals
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Dancing Matter(s): Embodied Practices in Music and Dance
SEM: 2A Freedom Ballroom (Section E), Live Video-Streaming Room Chair: Tomie Hahn, Rensselaer Polytechnic Institute
Tomie Hahn, Rensselaer Polytechnic Institute. Dancing with Sensible Objects
Sean Williams, Evergreen State College. Dancing with the Drum: Teaching and Learning Sundanese Jaipongan
Sally Ann Ness, University of California, Riverside. Dancing Instruments; Objectivity in Musical Performance
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Vocal Epistemologies: Bodies, Pedagogy, Practice
SEM: 2H Salon 3/4 Chair: Robert O Beahrs, University of California, Berkeley
Robert O Beahrs, University of California, Berkeley. Echoing through the Nine Skies: Embodied Knowledge Production in Tuvan Throat-Singing Pedagogy
Marti Newland, Columbia University. Cocolo Japanese Gospel Choir: Mediating Spiritual and Racial Difference through Vocal Adduction
Sumitra Ranganathan, University of California, Berkeley. Dwelling in my Throat: Sound and Experience in a North Indian Classical Dhrupad Tradition
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Local Philadelphia Communities
CORD: Independence Ballroom D
Laura Vriend. Sufjan Stevens and the Magic Snowflake: Sound and Spatiality in Headlong Dance Theater’s Explanatorium
Christine Dang. My Laudations Shorten for me the Journey to the Saints’: The Poetics of Exile in an Islamic Community of Philadelphia
Abimbola N. Cole. Welcome to the United Stated of Africa: Kwame Nkrumah’s Philadelphia Years, African Nationalism, and Hip-Hop Perspectives on Unity in the New Africa
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Sacred Journeys, Spaces, Sounds
CORD: Logans 1
Andrea Mantell Seidel. Sacred Sound: Tuning the Cosmic Strings of the Subtle Dancing Body
Emily Wright. Sacred Spaces: History and Practice in Christian Sacred Dance
Lizzie Leopold. Voyager, A Journey into Our Outer Spaces: A Choreographic and Scholarly Exploration
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1:45-3:45pm
Techno-Mediated Performance: Virtual, Visceral, Spectacular
SEM: 3E Freedom Ballroom (Section F) Chair: Kiri Miller, Brown University
Kiri Miller, Brown University. Virtual Transmission, Visceral Practice: Dance Central and the Cybershala
J. Meryl Krieger, Indiana University-Purdue University Indianapolis. From Live Performance to Mashup: Mediated Performance in Popular Music
Judith Hamera, Texas A&M University. Dances with Zombies: Michael Jackson and Movement in the Age of Post-Industrial Reproduction
Sydney Hutchinson, Syracuse University. Downloading Dance: OK Go, YouTube, and the Future of Pop
Gendered Intimacies and Musical Negotiations of Space
SEM: 3F Freedom Ballroom (Section G) Chair: Ian R MacMillen, University of Pennsylvania
Anna Stirr, St. John’s College, University of Oxford. Sensuality, Exchange, and Violence in Nepali Nightclubs
Gavin Steingo, Columbia University. On the Sonic Politics of Spinning
Ian R MacMillen, University of Pennsylvania. Conscription into Intimacy: Young Men, Power, and the Gendered Inclusion of Croatian Tambura Musicians
Jane Sugarman, CUNY Graduate Center, Discussant
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Round Table – Sound and Sense in the Muslim World: The Politics of Listening
SEM: 3J Parlor A Chair: Deborah Kapchan, New York University
Jonathan Glasser, College of William and Mary
Rich Jankowsky, Tufts University
Galeet Dardashti, independent scholar
Deborah Kapchan, New York University
Michael Frishkopf, University of Alberta
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THURSDAY INDIVIDUAL PAPERS
Noel Lobley, University of Oxford, Pitt Rivers Museum. Recording, Remembering and Using the Sounds of Africa
2:15 SEM: 3H Salon 3/4
Gregory Weinstein, University of Chicago. An “Acoustically Perfect Hall”?: Engineering Space in Classical Recordings
3:15 SEM: 3H Salon 3/4
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Sound Studies has been celebrated, as Kara Keeling and Josh Kun recently pointed out in American Quarterly, as both the result of and inspiration for an increasing number of scholars, who “not only take the culture, consumption, and politics of sound seriously but are making it the centerpiece of their research, publishing, and pedagogy.” But what significance does Sound Studies hold for ethnomusicology, a discipline that for over half a century has focused directly on the social and political dimensions of what John Blacking famously called “humanly organized sound”? This question will be one of many circulating in Philadelphia this week at the 56th annual meeting of the Society for Ethnomusicology (SEM).
Despite the centrality of ethnographers of music, including Steven Feld and Veit Erlmann, to the emergence of this new interdisciplinary body of knowledge, many ethnomusicologists saw room for greater dialogue with other disciplines for whom the sonic was a relatively novel epistemological filter. To this end, in early 2009 a group of young SEM members formed the Sound Studies Special Interest Group (SSSIG) in order to foster cross-disciplinary discussions and highlight work within SEM that reimagined sound beyond “the music itself.” This year’s conference will mark the end of my tenure as co-chair of the Sound Studies SIG, and elections will be held for a replacement at our annual lunch meeting on Thursday, November 17th. If you are interested in joining the group and can attend the conference, please join us. If you can’t make it to Philadelphia, you can still join the group’s active discussion forum.
The past few years have witnessed an increasing number of presentations at SEM that fall under the umbrella of Sound Studies, a trend acknowledged in the theme of last fall’s meeting in Los Angeles, “Sound Ecologies.” This year is no different, and from a preliminary glance at the program, I have taken the liberty of highlighting a few acoustic currents running throughout the conference. A large number of panels this year are devoted to issues of embodiment, which can, for the most part, be attributed to the fact that SEM has paired up with the Congress on Research in Dance (CORD) for a joint conference. In the summary below I have noted which group is sponsoring each panel listed, although the conference requires only one registration and all panels are open to all participants and attendees.
The theme of this year’s joint conference is “Moving Music / Sounding Dance: Intersections, Disconnections, and Alignments between Dance and Music.” Many of this year’s panels focus on the relationship between sound and bodies, including embodied practices in music and dance and bodily communications of carnality, empathy and affect, and music and movement, for example. The voice is also prominent this year, in panels on its relationship to the body and music, dance performance in the Pacific Islands, pedagogy and practice, and female Iranian vocalists in exile. As in other years, the relationship between ethnomusicology and medicine is also represented, as are music’s connection to healing and the sporting body.
Technology, another area of interest for Sound Studies, will receive thorough attention this year. Panels on techno-mediated performance, sound and technology, online gamespaces and prosthetic technologies of queer expression, and material culture and labor.
Looking beyond sound toward intersensoriality, many panels discuss the relationship between the aural and other senses, in terms of music visualization, sound, sight and time, ethnographic film, and sensing movement and sound in dance.
- The Painted Bride Art Center
Two events that promise to be of special interest will focus on language, one a roundtable on keywords in music and motion, the other a panel on the lexicon of music, noise, sound, and silence.
A number of panels hearken back to early work on soundscapes, from discussions of field recordings and ethnography and gender and negotiating space, to the sounds of post-industrial society, protest and public spaces, and boomboxes and dance parties. My last official duty as SSSIG co-chair will be to lead a soundwalk through Philadelphia’s city center. This soundwalk is an event that the SSSIG would love to see annually as a way to connect meetings to their immediate environs.
All in all, this year’s joint conference promises to be an enjoyable one, with plenty of fascinating presentations and more good music than you can shake a tailfeather at. Even if you can’t attend, you can follow along virtually on twitter. Both #SEM2011 and #2011SEM seem to be in use.
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Bill Bahng Boyer is co-chair of the Society for Ethnomusicology Sound Studies Special Interest Group and a lecturer in music, writing and rhetoric at Dartmouth College. He is also a doctoral candidate in music at New York University, completing a dissertation on public listening in the New York City subway system.
Jump to FRIDAY, November 18
Jump to SATURDAY, November 19
Jump to SUNDAY, November 20
EVENTS
SEM Sound Studies Special Interest Group Meeting
12:30 pm – 1:30 pm Salon 5/6
SEM Audio Visual Committee
12:30 pm – 1:30 pmFreedom Ballroom (Section G)
SEM Student Open Meeting, Sponsored by the Student Concerns Committee
12:30 pm – 1:30 pm Independence Ballroom (Section A)
SEM SSSIG Philadelphia Soundwalk
Led by Bill Bahng Boyer, SSSIG co-chair
4:00 pm – 5:30 pm 4K Hotel Lobby
SEM/CORD Joint First-Time Attendees and New Members Reception
5:30 pm – 6:30 pm Horizons Rooftop Ballroom
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FRIDAY PANELS
8:30 pm -10:30 pm
Round Table— Keywords of Music and Motion
SEM: 5D Independence Ballroom (Section C) Chair: Christina Zanfagna, Santa Clara University
Christina Zanfagna, Santa Clara University
Jason Stanyek, New York University
Melvin Butler, University of Chicago
Tamara Roberts, University of California, Berkeley
Martin Daughtry, New York University
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Intimately Political: Bodily Communications of Carnality, Empathy and Affect in Dance Practices and Criticism.
CORD: Freedom Ballroom H
Evandne Kelly. Embodied Affects of Nationalism and Ethnicity in the Dances of Fijian Diasporas in Canada
Emma Doran. Dancing in Your Seat: Reading Empathy in Print Media
Shawn Newman. It’s all in the hips: Sexual and Artistic Minority in Canadian Concert Jazz Dance
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10:45am-12:15pm
Rethinking Music Visualization
CORD: Independence Ballroom D
Paul Scolieri. Ruth St. Denis, Walter Benjamin, and the Mimetic Faculty
Daniel Callahan. Absolutely Unmanly: The Music Visualizations of Ted Shawn and His Men Dancers
Stephanie Jordan. Troubling Visualisations: Mark Morris Marks the Music
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1:45-3:45pm
Sounds of Difference and Recognition: Music, Interculturalism, and Belonging in the European Nation-State
SEM: 7C Independence Ballroom (Section B) Chair: Benjamin Teitelbaum, Brown University
Joshua Tucker, Brown University. New Latinos in the Old World: Music, Multiculturalism, and Ethnogenesis in a Changing Spain
Benjamin Teitelbaum, Brown University. Unity Intoned: Music and the Rhetorical Paradoxes of Swedish Radical Nationalism
Adriana Helbig, University of Pittsburgh. The Influence of Paul Robeson?s Musical Legacy on Soviet and Post-Soviet Racial Ideologies
Timothy Rice, University of California, Los Angeles. Discussant
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SEM: 7I Salon 5/6 Chair: Leslie Gay, University of Tennessee, Knoxville
Trevor S Harvey, Florida State University. Live from Second Life: Social Actualization through Musical Participation in Virtual Worlds
Alan Williams, University of Massachusetts, Lowell. All Hands On Deck: Choreographed Intimacy in the Analog Mixing Process
Tim Miller, University of North Carolina at Chapel Hill. Instruments as Technology: Co-constructing the Pedal Steel Guitar
Lauren Flood, Columbia University. Arduino Revolution: Hacking the Way to New Sounds and Moveable Art with Open Source Technology
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SEM: 7J Parlor A Chair: Elizabeth Tolbert, Peabody Conservatory, Johns Hopkins University
Max M Schmeder, Columbia University. At One With One’s Instrument: Transcending the Body-Instrument Divide
Katherine L Meizel, Bowling Green State University. Hearing Voices: Toward a Model for the Study of Vocality
Peter Williams, University of Kansas. Docile Bodies Improvising: Gender and Constraint in Improvised Music and Movement
John R Pippen, University of Western Ontario. Moving New Music: Disrupting the Mind/Body Divide in Western Art Music
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CORD: Independence Ballroom D
Toni Shapiro-Phim. A Sacred Melody and Innovative Choreography in Cambodia
Karen Schaffman. Kinesthetics of Crying and Soundtracks of Tears: Performing Grief in Works by Deborah Hay and Ralph Lemon
Carlos Odria. Improvising Transcendence for Health and Healing: Spontaneous Sounds and Bodies in a Dance Composition Class
Rodrigo Caballero. Sound, healing and the body: acoustemologies of health in the Pacific Northwest
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4:00-5:30
The Body in Flow: Sport as Dance
SEM: 8A Freedom Ballroom (Section E), Live Video-Streaming Room Chair: Jonathan M Dueck, Duke University
Jonathan M Dueck, Duke University. The Big Dance: Sound, Gender, and Flow in Collegiate Basketball
Timothy J Cooley, University of California, Santa Barbara. To Surf is to Dance: Hawaiian Mele and Hula and the History of Surfing
Judy Bauerlein, California State University, San Marcos. A Wave is A Body In Motion
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SEM: 8E Freedom Ballroom (Section F) Chair: Gregory Barz, Vanderbilt University
William Cheng, Harvard University. Acoustemologies of the Closet: Online Gamespaces and Prosthetic Technologies of Queer Expression
Sarah E Hankins, Harvard University. “The Disguise Will Never Work All the Way”: Realness, Queerness and Music in a Gender Performance Community
Mark D Swift, Washington and Jefferson College. Dance Style, Masculine Identity, and the Gay Ethnographer in a Suburban Brazilian Scene
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Sounding Bodies, Moving Voices: Dance Performance in the Pacific Islands
SEM: 8F Freedom Ballroom (Section G) Chair: Adrienne Kaeppler, Smithsonian Institution
Jane Freeman Moulin, University of Hawai’i at Manoa. The Dancer’s Voice
Lisa Burke, Framingham State University. “A Wind that Penetrates the Skin”: Understanding Kiribati Music through Dance
Brian Diettrich, New Zealand School of Music. Stirred Spirits, Adorned Bodies: Sound and Gesture in Chuukese Community Performances
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Issues of Representation and Presentation in Public Culture Media Production
SEM: 8G Logans 2 Chair: Clifford R Murphy, Maryland State Arts Council
Clifford R Murphy, Maryland State Arts Council. Visiting With Neighbors: Fieldwork on Radio in Maryland
Nathan Salsburg, Lomax Archives/Association for Cultural Equity. Folk Revival 2.0: Presenting and Representing Vernacular Music in 2011
Maureen Loughran, Tulane University. Five Years After the Storm: Authority and Public Engagement in Radio Production
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Louise J Wrazen, York University. The Displaced Voice: Assertions of Selfhood and Belonging Amidst Change
9:00 am SEM: 5H Salon 3/4
Sharon F Kivenko, Harvard University. Listening for the Call and Knowing When to Come In: “Performance Sociability” in Mande Dance
9:30 am SEM: 5I Salon 5/6
Farzaneh Hemmasi, Hunter College. At a Distance: Voice, Dance, and Display among Female Iranian Vocalists in Exile
2:15 pm SEM: 7E Freedom Ballroom (Section F)
Chun-bin Chen, Tainan National University of the Arts. Hybridity in Taiwanese Aboriginal Cassette Culture
4:30 pm SEM: 8C Independence Ballroom (Section B)
Samuel Araujo, Universidade Federal do Rio de Janeiro. Amidst Walls, Wired Fences and Armored Cars: The Sound Heritage of Post-Industrial Society
5:00 pm SEM: 8K Parlor C
EVENTS
British Forum for Ethnomusicology High Tea Party
5:30 pm – 6:30 pm Liberty D
The Drexel University Mediterranean Ensemble Presents
A Mostly Balkan Party . . . Philly Style
7:30 pm – 9:30 pm The Stein Auditorium, Drexel University Campus 3215 Market St.
A.J. Racy and The Arabesque Music Ensemble in Concert
Presented by Al-Bustan Seeds of Culture
8:00 pm – 10:00 pm Trinity Center for Urban Life, 22nd and Spruce Streets
Dance Workshop: Sound and Vibrational Signals in Buto Dance
Led by Tanya Calamoneri
8:00 pm – 10:00 pm Independence Ballroom D, free to all registered CORD attendees
Dance Workshop: Singing Dance and Sensing Sound
Led by Amy Larimer
8:00 pm – 10:00 pm Salon 10, free to all registered CORD attendees
SEM Dance Section, CORD and CCDR Reception
10:00 pm – 11:00 pm Salon 5/6 (Free to all registered attendees)
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SATURDAY PANELS
8:30-10:30am
Listening to the Field: Sonic Presentations of Ethnographic Material
SEM: 9A Freedom Ballroom (Section E), Live Video-Streaming Room Chair: Ben Tausig, New York University
Ben Tausig, New York University. Playing Under Protest: Diffusion and Decay
Mack Hagood, Indiana University. Audio Production as SEO Services: Sounds and Stories in the Path of I-69
Senti Toy Threadgill, New York University. Voice in the Box: The Politics of Affect and Acoustemology in Nagaland
Deborah Wong, University of California, Riverside. Discussant
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Engaging Ethnomusicology and the Health Sciences
SEM: 9D Independence Ballroom (Section C) Chair: Frederick J Moehn, New York University
Theresa A Allison, University of California, San Francisco; Jewish Home, San Francisco. Music and Memory, Dementia and Song: Engaging the Health Sciences in Research on Music, Memory and Relationships
Heather B White, University of California, Berkeley. You are the Music, While the Music Lasts: The Neuroscience Behind Social Music Production and Identity
Jeffrey W Cupchik, Eastman School of Music, University of Rochester. Teaching Medical Ethnomusicology: Engaging the Science(s) of Healing
Dane Harwood, independent scholar. Integrating Quantitative Methodology in Ethnomusicological Research: The Challenges to Moving towards Reproducible Results
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Music, Sound, Noise, Silence: Towards A Conceptual Lexicon
SEM: 9H Salon 3/4 Chair: Matt Sakakeeny, Tulane University
Matt Sakakeeny, Tulane University. Music
Thomas Porcello, Vassar College. Sound
David Novak, University of California, Santa Barbara. Noise
Ana María Ochoa, Columbia University. Silence
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Music in Oman: Interculturalism, Time, Space, and Politics in the Sultanate
SEM: 9I Salon 5/6 Chair: Anne K Rasmussen, College of William and Mary
Anne K Rasmussen, College of William and Mary. The Musical Design of National Space and Time in Oman
Nasser Al Taee, Oman Royal Opera House. Mozart in Muscat: Politics, Performance, and Patronage in Oman
Majid Al Harthy, Sultan Qaboos University. African Identities, Afro-Omani Music, and the Official Constructions of a Musical Past
Salwa El-Shawan Castelo-Branco, Universidade Nova de Lisboa, Portugal. Discussant
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The Commercial, the Popular, and the Crazed
CORD: Independence Ballroom D
Mary Fogarty. Musical Tastes in Popular Dance Practices
Mary Elizabeth Anderson. Oprah Feelin’: The Commercial Flash Mob’s Affective Game
Jennifer Fisher. When Good Adjectives Go Bad: “Lyrical Dance,” Romanticism, Brain Science, and the Competition Dance Machine
Ok Hee Jeong. The politics of Korean Wave
Asheley Smith. “Crank That”: The Work of Dance Crazes as Collective Memory and in Mechanical Reproduction
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CORD: Freedom Ballroom H
Candace Bordelon. Finding “the Feeling” Through Movement and Music: Oriental Dance, Tarab, and Umm Kulthum
W. Eric Aikens. Using Entropy as a Measure of the Dispersal of Temporal Energy in the Music/Dance Relation
Stephanie Schroedter. Music as Movement – “Kinesthetic listening” in the Creation and Reception of Dance
Wendy Rogers. Dancing in a Sound Space
.
The Sonic, the Visual, and the Temporal
CORD: Salon 10
Freya Vass-Rhee. The sounds (and sights) of silence: William Forsythe’s compositions of quiet
Allen Fogelsanger. The Play of Visual and Sonic Actions: Watching Dance and Music
Wen-Chi Wu. Beyond Spontaneity Acquired Through the Lived “Habit-Body” vis-à-vis Performing Techniques
.
10:45-12:15
SEM: 10F Freedom Ballroom (Section G) Chair: Daniel Reed, Indiana University
Kate Galloway, University of Toronto. Ecological Auditory Culture: The Relationship Between Ethnographic Soundscape Composition and How We Listen to the Environment
Devin M Burke, Case Western Reserve University. Sign Language Music Videos: Analyzing Embodied Musicking in a Culturally Hybridistic and Technologically Mediated Audio/Visual Artform
Leona N Lanzilotti, Eastman School of Music. Musical Theatre of the Deaf and Hearing: Understanding Musical Embodiment in a Mixed-Cast Production of Guys & Dolls
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SEM: 10H Salon 3/4 Chair: Beth K Aracena, Eastern Mennonite University
Rebecca A Schwartz-Bishir, independent scholar. Music that Moves: Musique dansante and the Sensory Experience of the Dancing Body
Lynda Paul, Yale University. Liveness Reconsidered: Sound and Concealment in Cirque du Soleil
Beth K Aracena, Eastern Mennonite University. Towards a “Natural History” of Corpus Christi Processions in the New World
.
INDIVIDUAL PAPERS OF INTEREST
Donna A Buchanan, University of Illinois, Urbana-Champaign. Choreographic Encounters of an Ethnomusicological Kind: Sound, Movement, Spirituality, and Community where the Balkans and Caucasus Converge
9:00 SEM: 9G Logans 2
Rachel Goc, University of Wisconsin, Madison. Global Practices of Motown Visual and Sonic Aesthetic
9:30 SEM: 9F Freedom Ballroom
Michael S O’Brien, Luther College. This is What Democracy Sounds Like: Mediation and Performativity in the Soundscapes of the 2011 Wisconsin Pro-Labor Protests
11:15 SEM: 10J Parlor A
Corinna S Campbell, Harvard University. Sounding the Body, Dancing the Drum: Integrated Analysis of an Afro-Surinamese Performance Genre
11:45 SEM: 10A Freedom Ballroom (Section E), Live Video Streaming Room
Rachel Mundy, Columbia University. O Bird of the Morning: Sound, Silence, and Information at the Species Boundary
11:45 SEM: 10K Parlor C
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EVENTS
SEM Seeger Lecture
Randy Martin: “Complex Harmonic Movements: Politicalities of Music and Dance”
4:00 pm – 5:30 pm Liberty Ballroom B, C and D
PhillyBloco Dance Party
7:30 pm – 10:30 pm Liberty Ballroom B, C, and D
(Ticket Required – $10.00 per attendee in advance or $15.00 per attendee at the door)
SUNDAY, November 20, 2011
SUNDAY PANELS
8:30-10:30am
Musical Advocacy: Mediation, Creativity, and Social Engagement
SEM: 12A Freedom Ballroom (Section E), Live Video-Streaming Room Chair: Carol Muller, University of Pennsylvania
Marié Abe, Harvard University. Reimagining Oaxacan Heritage through Accordions and Airwaves in Central Valley, California
Michael Birenbaum-Quintero, Bowdoin College. Process, Network, and Knowledge: Theory and Praxis of a Grassroots Music Archive in the Afro-Colombian Hinterlands
Shalini R Ayyagari, American University. “Postcards from Paradise Weren’t Meant for Me”: Community Affiliation and Advocacy Work through South Asian American Hip Hop
Kay Shelemay, Harvard University. Discussant
.
Material Culture and Musical Labor
SEM: 12C Independence Ballroom (Section B) Chair: Allen Roda, New York University
Allen Roda, New York University. Resounding Objects: Scripting Sounds and Making Music in Banaras Tabla Workshops
Darien Lamen, University of Pennsylvania. Crafting Sound: Sound Systems, Skilled Labor, and Artisanship in Belém do Pará, Brazil
John Paul Meyers, University of Pennsylvania. Stickers, Strings, and Sgt. Pepper Jackets: Resources for Re-Creating the Past in the Tribute Band Scene
Paul Greene, Pennsylvania State University. Discussant
.
Screening and Round Table—From Fieldwork to “Film-work”: Representing Realities Through Ethnomusicological Film
SEM: 12F Freedom Ballroom (Section G) Chair: Elizabeth Clendinning, Florida State University
Discussants
Tim Storhoff, Florida State Univeristy
Todd Rosendahl, Florida State Univeristy
Sara Brown, Florida State Univeristy
Kayleen Justus, Florida State Univerisity
.
SEM: 12H Salon 3/4 Chair: Ken Prouty, Michigan State University
Brett S Pyper, Klein Karoo National Arts Festival, South Africa. Listening Made Visible: Dance as Kinetic Listening Within South African Jazz Appreciation Societies
Yoko Suzuki, University of Pittsburgh. She’s a Japanese Jerry Lee Lewis!: Body, Mind, and Spectacle in Hiromi’s Jazz Piano Performance
Michael C Heller, Harvard University. Modeling Community in the Loft Jazz Era
Colter J Harper, University of Pittsburgh. Jazz, Race, and the Visual Narrative: Constructing Identity through the Photography of Charles “Teenie” Harris
.
Modes of Analysis, Modes of Listening
SEM: 12G Logans 2 Chair: Matt J Rahaim, University of Minnesota
Shayna Silverstein, University of Chicago. Microrhythms and Metric Variation in Groove-Based Dance Music of the Arab East
Cornelia Fales, Indiana University. Provoking Modal Listening In Music
Mark Hijleh, Houghton College. World Music Theory: Issues and Possibilities
Michael Tenzer, University of British Columbia, and Matt J Rahaim, University of Minnesota. Discussants
Round Table: Ethnicity, Culture and Body
CORD: Freedom Ballroom H
Dr. Suzana Martins, Dr. Daniela Amoroso, MA. Nadir Nóbrega, Sandra Santana
.
INDIVIDUAL PAPERS OF INTEREST
Marc Gidal, Ramapo College of New Jersey. Audible Boundary-Work: “Crossing” and “Purifying” Afro-Gaucho Religions through Sound and Music
8:30 am SEM: 12I Salon 5/6
Michael B MacDonald. Decentralized Dance Party Manifesto: Boomboxes, Anarchy, and the Commons
10:00 am CORD: Independence Ballroom D
Emily J McManus, University of Minnesota. Listening to a Body and a Sound: Female Leading and Same-Sex Tango in the United States
11:15 am SEM: 13B Independence Ballroom (Section A)
Michael O’Toole, University of Chicago. How the City Sounds: Festivals and Urban Space in Contemporary Berlin
11:45 am SEM: 13I Salon 5/6
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