Editor’s Note: This post is the second in a three-part Sounding Out! series on deafness, Sound Studies, and Deaf  Studies during February 2012. Read last week’s post by Liana Silva here–JSA

dizzy snapshots

For sign language is precisely that: a language of signs in the purest semiotic sense.  And yet, it’s precisely everything but that.  In all of them, the movement of sign language is snapped still—like words on a page; the particular one I’m fascinated with has her name imprinted at the bottom of the screen in all caps—the letters bend around the television I no longer see.  This one I’ve framed, and put on my desk.

These voices, this bass, was (to borrow the language of Josh Kun) a virtual audiotopia grounding our bodies on the parquet floor, making real Douglas Kahn’s artistic notion in Noise, Water, Meat, that

The song changed to M.C. Hammer, and the dancers on the floor continued slowly rocking.  A nervous looking redhead held his palm out with one hand and with the other shaped his hands to form legs; he put the two signs together and asked me to dance.

I was flattered, and acutely aware that I was the foreigner there.  As I took his hand, I was filled with adolescent shame forever demanding: “be quiet! People can hear.”

sonnet xvii

así te amo porque no sé amar de otra manera,/sino así de este modo en que no soy ni eres/tan cerca que tu mano sobre mi pecho es mía,/tan cerca que se cierran tus ojos con mi sueño–Pablo Neruda, 100 Love Sonnets Cien Sonetos de Amor

I am six, and eight, and thirteen.  The door is open, so I crawl into my parents’ bed, and the pull of the sheets awakens my mother.  She grasps my hand.  I whisper in sign language so my father won’t be disturbed by the light.  Then, I take her hand and listen, tracing the terrain of her fingers, following the curves to read her words. I fall asleep talking to my mother, her hand in mine, my father’s snoring vibrating the bed.

I am twenty-nine and I am watching her hands, her signing, and seeing my own.  Her name, signed with a sweep from a handshape “L” to a curved “C” down the shoulder to the wrist (my name, the same “C”)— “now I know your mother, you sign just like her.”  And my punctum—sting, speck, prick—the kind of subtle beyond—as if the image launched desire beyond what it permits us to see: not only toward ‘the rest’ of nakedness, not only toward the fantasy of a praxis, but toward the absolute excellence of a being, body and soul together. Barthes again.

Her hands—her hands and my hands, let me see your hands she tells me.  She too sees herself on my body; we are both always looking at the blurrr of her hands.

And looking, I return always to a short story by Julio Cortázar, “Axototl” from Blow-Up and Other Stories about a boy who spends hours at the aquarium watching the axolotls; he is transfixed, haunted, obsessed, and keeps returning to watch these fish, no not fish.  The boy consults a dictionary and discovers that they are the larval stage of a kind of Mexican salamander.  I find the boy and his axolotls among my books, and discover highlighted in purple:

I was, I am, struck by this passage.  These atavistic creatures capture, compress space and being.  Identity breaks down—I, we, they are no longer discrete.  What side are you on?  Mother, Father Deaf.

non-negotiable photos

When I was eleven our family bought a deluxe conversion Dodge Caravan complete with metallic bronze customized paint job, rust colored velour captain’s chairs, and a boomerang-shaped television antenna.  I went with my parents to the car dealer on a sticky August afternoon.  “We want a minivan,” my mother signed to me, I voiced to the short man with greasy black hair and uncomfortably freckled arms.  He immediately took us past rows of suburb-like cutouts of vans and led us to the Las Vegas model of minivans—all the deluxe features and without a deluxe price.  A special deal.  I signed this eagerly—I wanted my parents to understand as I did—we were lucky to see this car.  It’s a familiar scene: father adjusting the seats and falling in love with cruise control;  mother insisting it was more than they budgeted; the dealer crawling in the back and hollering out through the nifty sliding third door all of the fantastic features.

Inside the car.  Tell them the back seat can be removed for more room.  Tell them there’s an acoustical equalizer for the stereo.  Tell them there’s air conditioning.  Tell them there’s a threeyearthirtythousandmilewarranty.  Tell them we do financing right here in the lot.  Tell them.

Outside the car.  Is this the best price?  Does he have anything less expensive?  Does it come with a warranty?  Do you have special discounts?  Are you telling us everything?

“Yes, they like all the extras.”  No—best price.

We left the dealer and got back into our happy orange VW van.  My bare legs stuck to the vinyl seats and I cried.  My mother was upset: “What’s wrong?  Did you want that car?”.

The salesman knew my parents didn’t care about the equalizer or the TV monitor in the back seat; but he didn’t know they understood.  “How nice of you to help your mother go to the store and do the groceries” while my mother writes a check, looking at the cash register screen for the correct amount. I am the mute one. “What did the lady say?” my mother asks; “nothing,” is my silent reply.  Nothing. Nothing. Nothing.

Yes, my mother has a college degree. Table 7 shows that the proportion of persons 18 years of age and over with under 12 years of education increases monotonically as the level of their hearing ability decreases.  A bachelor of library sciences.  No, she does not work in a library.  They were afraid of what would happen if she answered the phone.  They were afraid of hearing a deaf woman speak.  We moved several times when the rent for one reason or another had to go up; even being six you become familiar with friendly discomfort.  Interpreting for my mother when she caught my landlord in a contradictory lie—the distrust on both sides boomeranged off my nine-year old body.

In that parking lot, the traffic of misunderstanding and mistrust, all I wanted to do was to hide my lips, shield my transparent body so that neither side would see they were being betrayed.

talking pictures 

The stage is dark, but the theatre is  vibrating.  “Red hots . . .” lingers in the air.  My dad taps me on the shoulder.  What does the music sound like?

My father is sitting to my left, my husband to my right. It is between scenes at the DEAFWEST performance of Tennessee Williams’s A Streetcar Named Desire.   I’m thrilled to watch the interpreters peering from the balcony above; their voices float above the Deaf actors who take center stage.  Sign language takes center stage. The interpreters are for the hearing. The dividing line of the stage is several feet ahead of us.  Blanche Dubois begins signing to Stella on the stage.  But unlike the other Deaf actors, Blanche speaks with her own voice; the interpreters above are silent.  Her signs are stiff, they struggle to keep up with her vocal cadence.  I nod as I watch, transfixed: everything has been reversed.

I quickly sign to my father: She is speaking. She’s hearing! Then I lean over and whisper to my husband:  her signing.  It’s not Deaf.  She’s hearing.

I am signing Deaf.  I am whispering Hearing.

Cara Cardinale gives sound to her narrative with her mother’s voice–“sounding out” against audist notions of sound that keep Deaf voices silent and perpetuate the idea that deafness is interchangeable with muteness. She would like to thank her mother for sharing her beautiful voice, which to a CODA is a distinctive and comforting sound but often carries a stigma outside the home. Cara uses her own signing body here, not as interpreter, but as primary narration of this intimate photograph.

From his jacket pocket, my father pulls out his hearing aid still marked with red dormitory tape from his years at the residential state school for the Deaf; the opaque embossed letters have slowly curled back on themselves. He adjusts the petrified, squealing earmold then smiles at me.

 photo emulsion

Her hands are strapped to the hospital bed.  More violent than the search for willing veins to take the sedatives, is the silencing.  I cover my mouth to keep from gagging.  In the darkness, I watch the television screen as it shows the tour of my mother’s internal body: my face looking back at me against the glass.

The doctor freezes the image and points out the polyps clinging to the intestinal walls.  But I see gestation, birth—I am looking from the inside out:

If there exists a border-line surface between such an inside and outside, this surface is painful on both sides.  When we experience this passage . . . intimate space loses its clarity, while exterior space loses its void–Gaston Bachelard, The Poetics of Space (218).

It was my body in her body and I found myself looking for the lost baby from years ago; perhaps it was there, inside of her body, my body.

The intimacy, the motion still in the blurrr of the photograph. I am fascinated with a delightful dread, horror.  Her name in captions, my name.  Her body, my body.  That picture says everything about my body. Everything about sitting between my father and my husband: lines drawn between us in the newly reupholstered seats, steel blue like everything new, between the actors and the audience, close enough to see the eyeliner drawn in for emphasis, between the Deaf actors on the stage and the hearing interpreters peering over them on the balcony.

I am transfixed. No transition and no surprise, I saw my face against the glass, I saw it on the outside of the tank, I saw it on the other side of the glass.  Then my face drew back and I understood.

Florescent lights saturate the room.  I lean forward;  take a breath; faint.

center of vision

Sometime within the last six months, my father’s left eye has had an aneurysm.  This led to a detached retina and a burst blood vessel.  The blood has been slowly moving towards the center of vision. During the day, my father sees shadows.  And my mother has been hearing things.  Last week she was startled by a high pitched noise; moments later the light in the kitchen flashed indicating that the phone was ringing. Lines are bleeding.  The darkness is terrifying for my father in the same way that sound has become disorienting for my mother.  And lately I’ve been on the verge of vertigo.  It seems as if it were the moving forwards and looking backwards at the same time that’s been disorienting me.

I go with my father to see a retinal specialist.  Once in the examining room, I am in the dark again.  I am signing in the dark, but my father cannot hold my hand.  He is across the room, peering at me with one eye, seeing my signs with the shadow of the pinlight.  It must be dark, they explain, his eye needs time to dilate, to open so we can see inside.  He will be injected with a kind of serum so that the shadow can be seen.

While we  wait for the dizzy eye to dilate, I describe my vertigo to my father.  He notes with interest and nods, yes, mother took me to doctors in Washington D.C.  He looks at me.  Your age.  Even the emergency room.  Nothing wrong.  Gone—he signs with a shrug.  Maybe gone—he points at me—soon.

The doctor returns and looks into my father’s eye.  The serum has worked, and the image is transparent.

I see his eye, enlarged, disembodied, projected on the screen behind him.  It is beautiful and dark, a moonscape clouded over by an eclipse.  Everything is transparent, and I think of the axolotls.

—

C.L. Cardinale has a PhD in English Literature from University of California, Riverside.  Currently she is editing her manuscript on what she calls “look-listening”—deafened gestures—in twentieth century narratives.  She also publicly reads Proust, edits for Lettered Press, and sings with her one and six year old in California’s east bay.