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The Screech Within Speech

Weird Tales CoverWelcome back to SO!‘s Sonic Shadows series, which focuses on what it means to “have a voice.” In the first post in the series, I considered the role of the novel in sound studies, and how, paradoxically, this led us back to the embodied voice of the writer. In Joseph Conrad’s prose, traces of accent and translingualism shape the sonic space of difference, but also reframe the novel as a social, yet ambiguous act of communication.

This week, I’m happy to welcome Dominic Pettman, who picks up the question of the embodied human voice as it brushes up against the animal in what he calls the “voice of the world.” Next week, the series will conclude with uncanny mechanical sounds of early recording that trouble the voice of the human from within.

— Julie Beth Napolin, Guest Editor

This is the sound of “the loneliest whale in the world.”

Scientists have tracked this mournful creature for several years, intrigued by the melancholy songs, which go unanswered. The call of this singular cetacean, an Internet cult figure of unidentified species, registers at the unusual frequency of 52hz, much higher than that of all other types of whale.

These days, in general, whales have been forced into relatively tiny sonic boxes because of the din created by ship engines and various audio probings of the marine environment by military and industry alike. As bio-acoustician Christopher Clark, suggests, this assault and subsequent diminishment of the whale’s soundscape must be extremely traumatic for the animal, whose overall umwelt has shrunk from large swathes of the watery planet to barely a mile or so in any given direction. The noisier the ocean becomes the lonelier whales are likely to become.

“anim1083” by Flickr user NOAA Photo Library, CC BY 2.0

The 52hz whale is a bit like an outsider artist, offering personalized songs to the sub-aquatic world, only to be snubbed by the more “vocal” members of whale community. Cetaceans could arguably be considered the first instance of global communication, many millions of years ago, since their calls could travel astonishing distances – up to 500 miles under water. Songs of the humpback, for instance, can “sweep across the Pacific in just a few years,” as biologists from the University of Queensland explain. “In any given year, all the males in a population sing the same song, but the songs change from year to year. The changes are more than incremental; they represent whole new repertoires.”

Can we really, however, speak of singing in such cases? Many would argue that simply using the organ of vocalization does not equate to singing in that it lacks the element of self-reflection necessary for true expression; for artistry. Others have conversely argued that humans were likely taught to sing by other creatures, especially the birds. These perspectives on the question of the interspecies voice have a long and complex history, crisscrossing epochs, as well as those divergent orientations to the natural world crudely divided into “East” and “West.” In this post, I focus on what it means to try to hear the animal beyond or through human terms, to explore the question of who or what can rightly claim to have a voice – is it a property or capacity that belongs to a subject, even a nonhuman subject? Might we consider voice to include “expression” of the elements themselves? Might the world itself, whatever such a grand phrase might denote, have a vox mundi – a voice of the planet?

“Angry” by Pixabay user PublicDomainPictures, public domain

Such questions deserve long and careful consideration, [and SO! has housed a series of reflections on acoustic ecology and a singing planet.] But in this brief context, I focus on the historically contested existence of a creaturely voice – one which describes a plurality of vocal expressions, distributed among those species blessed with the capacity to make sounds with their bodies. As Tobias Menely explains in a wonderful new book, the creaturely voice, like the human one, forms the vector of sympathy; and is thus suspended between the individual producing the sound, and the one listening to it. Through “the voice of nature” we understand our essential “creaturely entanglement” with other animals. This perspective pushes Mladen Dolar’s psychoanalytic theory that voice ties self to other to include the nonhuman experience of the animal realm.

Menely argues for a condition of social identity in “creaturely voice,” which is a way of testing the world, and one’s location, role, and value in it. In other words, monkeys, birds, whales, and so on, test their own existence when they emit non-symbolic equivalents of, “I’m here.” “Where are you?” “Are you really there?” “Who are you?” “Marco.” “Polo.” These are the unspoken – and yet at least partially communicated – messages woven into the ever-vanishing, yet always returning, medium of the voice.

Take, for instance, the parrot or cockatoo. We humans have been fascinated by these birds, largely by virtue of their perceived organic capacity to “record” our own voices, and throw these back at us, like trickster ventriloquists, long before the invention of the phonograph. Certainly, this can create an uncanny effect in the human listener: hearing our own voice echoed back from the larynx of a creature so different from ourselves – a creature that may or may not have its own mind or soul. Historically speaking, many people who had their figurative feathers ruffled by the impertinence of parrots deflected the discomfort they felt, upon hearing their own words screeched back at them.

This pet parrot, who had clearly been in the room when its owner was watching X-rated material, recently became famous. The instant mirth, and/or discomfort, that this clip produces is a function of hearing ourselves, as humans, echoed back by an animal. Our words are “rebroadcast” back to us by an entity that has no sense of irony or decorum. It is literally obscene. It is as if the world were engaged in objective parody of the planet’s most arrogant animal: revealing one of our most sacred activities (“making love”) to be little more than a kind of crude ventriloquial trick. This parrot is not deliberately lampooning us, yet, the refrain created by the bird’s imitative tendencies means that we are lampooned nevertheless.

Another famous pet cockatoo was given to a new couple after a bitter divorce obliged it to find a new home. The details of the break-up remain obscure to the second owners. However, this (traumatized?) cockatoo re-enacts the tone, pitch, and vehemence of the arguments that it was obliged to witness in its previous life. While most of the “words” the cockatoo screeches are not clear enough to be translated, the emotions that initially launched them are obvious to all within hearing distance. The bird even bobs its head, and spreads its wings, in imitation of the angry body language of a wife scorned, spurned, or otherwise so aggrieved that she can only incessantly shriek at the man who made her so miserable. Whose voice is this, then?

Parrots are like children, some might claim, squawking back syllables they will never comprehend. One might as well yell into a cave, and be astonished that the words return as a consequence of physics. Bird songs, according to such a concept, create what Gilles Deleuze and Felix Guattari call “a refrain,” which in turn generates a territory through the act of sonically diagramming it. This operation is not limited to the natural world, however, since we may say the same about television sets or saxophones.

Consider how children, or lovers, playfully imitate the speech of the other. In doing so, they assert their own identity, while also putting such an identity under erasure. Many animals (including humans) may thus be creatures who continue to flesh themselves out in(to) this territory. But instead of the animal echoing back the human, what about the reverse? As a final example, consider one famous instance of simulated human suffering, “devolving” into a creaturely register; namely, the old literature professor, Dr. Immanuel Rath, who experiences a nervous breakdown when he succumbs to intense jealousy and a broken heart, at the climax of Josef von Sternberg’s classic film, The Blue Angel (1930).

Just as the full weight of his rejection, at the hands of Lola Lola (Marlene Dietrich) is being registered in his psyche, the professor – who has quit teaching to follow his beloved in the cabaret world – is ushered out onto the theatrical stage, dressed as a clown. The audience waits in skeptical anticipation of an amusing performance, but the haunted ex-professor can only unleash a torrent of repressed anguish at his broken heart, and his humiliation at the hands of the vulgar mob. The horrible sound he releases, silencing the crowd, is part spurned lover, part rooster, and wholly abject. The professor seems to lose almost all his humanity, which was once verifiable in his composed and authoritative teaching voice, but is now some kind of demonic bird, screeching in misery, fury, and defeat. As this seemingly mindless force of vengeance tries to strangle his romantic obsession backstage, and as he continues to struggle against those who restrain him, the ex-professor has become creaturely: a supposedly subhuman status signified more by his inhuman voice than by anything else.

And yet, as we have seen, there is no simple hierarchy here, where the human occasionally – in times of great distress – finds themselves, by this logic, reduced to being “an animal.” We might call this the vox mundi – the voice of the world—in which, like the shadowy depths of the ocean, there is a swath of sound shared by human and animal. The creaturely voice can be sweet, like the nightingale. Or it can be harsh, like the traumatized cockatoo or the green-eyed professor-clown. There is an intimate link between the voices of animals and those of humans, which cannot be reduced to a concept like “communication,” but which nevertheless impacts and influences all those in hearing distance.

“Humpback Whales” by Flickr user Christpher Michel, CC BY 2.0

That is, unless one happens to be a whale, singing at 52hz. In which case, we are likely to keep singing into the inky darkness, without any reply.

Dominic Pettman is Chair of Liberal Studies, New School for Social Research, and Professor of Culture & Media, Eugene Lang College. He is the author of several books, including Look at the Bunny: Totem, Taboo, Technology (Zero books), and the forthcoming Infinite Distraction: Paying Attention to Social Media (Polity).

Featured image: “Humpback Whales” by Flickr user Christopher Michel, CC BY 2.0

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Animal Renderings: The Library of Natural Sounds — Jonathan Skinner

Sounding Out! Podcast #34: Sonia Li’s “Whale” — Sonia Li

Sounding Our Utopia: An Interview With Mileece — Maile Colbert

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Of Sound Machines and Recording, Sharing that Transcends Time and Space

This is the conclusion to a two-part post by SO! regular writer Maile Colbert.  Read Part One from Monday, January 12th here.

As we are primarily a visual culture, no longer connected to what environments can tell us through sound, we’ve lost aural acuity once central to the dynamic of our lives.

From what we have just begun to see, it appears that ancient human beings had learned well the lessons imparted by natural sounds. Their lives depended as much (if not more) on their ability to hear and understand the audio information imparted by their surroundings as those given by visual cues. –Bernard Krause, Ph.D The Soundscape Newsletter 06, June, 1993

Birth 

All newborns emerge with the same cry, it is near impossible to distinguish one from another, even as a mother. This could be for many reasons and serve many purposes. Should something happen to a birth mother, the indistinguishable cry may help draw attention from another. It could be that, considering niche effect (in which animals adapt their calls to a frequency less populated by other environmental sounds), aside from biological reasons, a newborn’s cry is shaped by the wombscape from whence it came, and I speculate that generally speaking one wombscape is similar to another. Primarily what a fetus is hearing is low frequency. So it would serve that they would have an instinct to initially call out in a high frequency range. The baby then develops its cry according to its surrounding, such as a household in the city versus a country, a household with other children or not, a household with constant media sound.

My daughter has the most incredible earsplitting high frequency bark when she wants attention. If this doesn’t work (such as when “Baby, Mama has to wash the garden manure from her hands before she picks you up”), she’ll roll into a gritty horrific low growl that sounds like she’s being strangled. One of these always works, and I often wonder about these sounds’ relationship to the white noise (her specific mix in a more mid-range involving pink noise and a “rain on roof” recording) that has been a constant since her birth, and is still used for naps, some feedings, and bedtime.

 

Sound Machines and Noise

From my late pregnancy insomnia, to creating a calming environment in the labor room at the hospital, to keeping a consistent calming environment in the recovery room, to using that sound as a signal that it is time to calm, time to sleep…a sound machine has been a constant already in my daughter’s new world. It started with an app in Paris, at a festival during my third trimester, my waddling condition wouldn’t allow me to walk around much nor meet friends for drinks, etc. So I choose to stay in the hotel room and read. The fetal babe wasn’t in the mood to read, kicking and dancing, perhaps excited from the music at the festival. For a little while I played with her, her kicking in response to my pokes and prods. But soon I knew we both needed to both settle down. I was always fascinated by my parents’ sound machine as a child, it seemed something magical. I found and downloaded an app that allowed you to create your own mix, and so it began.

But recent research poses the question of whether a sound machine can actually affect hearing development. Some researchers have questioned if prolonged exposure to consistent sound could affect auditory pathways to the brain. I wonder what then of infants who grow up near, say, the ocean…or like my mother near a stream and small waterfall, a constant sound in her childhood and soundtrack to her memories from then. Or near a busy road or even walkway. Of course I want the babe to grow up to enjoy and focus on a varied soundscape. But at certain points, the noise has been a lifesaver! It’s been especially useful now combatting construction sounds, as babies tend to focus on background sounds, most likely for survival:

.

Of course it is very important to be aware of the strength of the sound a baby is exposed to, all too easy for our very visual culture to ignore. Even a sound machine with the volume too high, or the proximity too close, could reach decibels over 80, a threshold that could cause the tiny hair cells in the ear needed for hearing to die. As we lose these, we start to lose our hearing. The amount of energy in a sound doubles with even just a three decibel climb. If any sound makes it difficult to hold a regular conversation, chances are it’s past this threshold and could be doing damage. Our world is in many ways getting increasingly louder. As our cities grow, its sounds grow, and we are exposed to more constant and louder soundscapes. Will an accidental evolution be for us to adapt to losing our hearing? For me of course, this is a very bleak thought.

 

Death

Your words are preserved in the tin foil and will come back upon the application of the instrument years after you are dead in exactly the same tone of voice you spoke in then. . . . This tongueless, toothless instrument, without larynx or pharynx, dumb, voiceless matter, nevertheless mimics your tones, speaks with your voice, speaks with your words, and centuries after you have crumbled into dust will repeat again and again, to a generation that could never know you, every idle thought, every fond fancy, every vain word that you chose to whisper against this thin iron diaphragm.

-Edison’s Ars Memoria, concept for the phonograph

Kauai O'O

Kaua’i `O’o, extinct since 1987

A recorded sound transcends time. It allows a listener to share a space and perspective with the recordist. It allows a future people to hear the songs of people passed, and of their shared past. It allows for an extinct bird to call into the future, for a child to hear that bird and wonder, and question, and to have that question affect her future and therefore perhaps the future of others. I often think about what soundscapes or sound I have experienced that my daughter might not have the opportunity to experience when she’s older. Already since my childhood growing up in part in Hawaii, three birds I knew, I had heard, that my mother grew up with, that her father grew up with, that his parents grew up with (and so on)…are no longer calling in the wild. But what the world and I can share with her and her generation, can give her, can leave her, are recordings.

Kaua’i `O’o: http://macaulaylibrary.org/audio/6031

Po’ouli: http://macaulaylibrary.org/audio/5125

Hawaiian Crow: http://macaulaylibrary.org/audio/13434

The library I am constantly creating, shaped by my choice and perspective…where to hit start, when to stop, where to point the mic, what equipment to use, how to frame this aural moment that captured me and invoked the desire to save and to share.

I think of this very often these days, as a friend and great soundscape ecologist and composer has passed. Steve Miller (www.stevemiller.net ) left a wealth of music, sound, and writing that his daughter and family can share. His daughter will be able to put on headphones and share a space her father formed with his perspective, his choices, his interests. A sharing active with him.

A sharing that transcends time and space.

 

The artist and her daughter in the studio, Image by JS

The artist and her daughter in the studio, Image by JS

 .

Future Memory, for Odette

Sound has a hold over my daughter in a way I wasn’t quite expecting. It’s almost a punch line that the daughter of two parents that work with and study sound would have such sensitivity. The smallest sounds can pull her from sleep, can pull her from eating. They can be a character for her, making her laugh, cry, yawn, widen her eyes in amazement.

It was only natural my partner and I decided to make an album as a gift to our daughter. We had wanted to do the same marking our history together years back, and had various sound recordings and unfinished ditties in a library marked “Future Memory.”  The idea behind it was an aural coming together of our history and feelings expressed and translated through sound and song. We realized, of course, in many ways this was Odette’s history as well, and she our future.

The album became Future Memory, for Odette, a lullaby album in dedication and celebration to her, and including sounds from her growing in the womb, soundscapes we hope will be a part of her life, and in recording them in some way ensuring that, a score written for her while I was in labor from a friend, songs her father and I began and finished together during the stages of pregnancy, birth, and her first year, and collaborations and contributions in sound and music from family and friends would be her legacy.

This is her first song:

Dedicated to Odette Helen, and to the family, daughter, and memory of Steve Miller

“Future Memory, for Odette” to be released in 2015 through Wild Silence (www.wild-silence.com ). A dedication album to a new born daughter…a mix of her parents’ recorded and shared sounds, memories, hopes, and dreams towards a future with her. Sounds of her womb-scape, birth, and first year…music in collaboration with friends and family across oceans and land…an album of lullabies for Odette.

Maile Colbert is a multi-media artist with a concentration on sound and video who relocated from Los Angeles, US to Lisbon, Portugal. She is a regular writer for Sounding Out!

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On Sound and Pleasure: Meditations on the Human Voice– Yvon Bonenfant

This Is Your Body on the Velvet Underground– Jacob Smith

Sound Designing Motherhood: Irene Lusztig & Maile Colbert Open The Motherhood Archives– Maile Colbert

 

Sounding Out! Podcast #34: Sonia Li’s “Whale”

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Reflecting on Whale, an interactive, multichannel sound installation, this sound art piece documents how the installation came about. When designing Whale, Sonia Li used sound to communicate the often visceral emotions underlying her personal narrative.

Whale creates an environment where one experiences oneself. By laying in darkness on a subsonic vibrating bed, users openly confess their thoughts and feelings into a sonic field, which then translates their words into correlating amplitudes of whale sounds. This process of transduction prompts listeners to consider how sound works to shape a perception of themselves as they hear a distant and alien rendering of their own voice. By experiencing Whale we can consider how sound challenges our physiological and psychological perceptions of self.

Sonia Li is a Brooklyn based artist, designer, and creative technologist. She holds a Masters in Interactive Design from ITP/NYU, 2014, and a BFA in Interdisciplinary Sculpture/Papermaking from SUNY Purchase, 2005.

Sonia has performed with musicians, exhibited in various group shows, and has been featured on various websites such as Prosoundnetwork.com, create-hub.com, modcloth.com blog, and fashionista.com. She produced soundscapes for the Poison exhibition/iPad app at the American Museum of Natural History, worked in Art Direction for film, architectural lighting, and Art Studio Manager positions.

Sonia is currently working on designing private art storage facilities and personal projects. To find out more about her work, go to www.soniali.org/artandtech

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Sounding Out! Podcast #21: Jonathan Skinner at the Rutgers University Center for Cultural Analysis – Jonathan Skinner

Playing with Bits, Pieces, and Lightning Bolts: An Interview with Sound Artist Andrea Parkins – Maile Colbert

“We wanted to tell stories about sound”: Opening Ears Through the “Everything Sounds” Podcast

World Listening Month3This is the fourth and final post in Sounding Out!’s July forum on listening in observation of World Listening Day on July 18th, 2013. World Listening Day is a time to think about the impacts we have on our auditory environments and, in turn, its affects on us. To read last week’s post by Nicole Furlonge, click here, for Maile Colbert‘s piece click here and for Regina Bradley’s post (and to read more about World Listening Day) click here.

This week we have something a little different in store for our readers. The good folks from Everything Sounds, Craig Shank and George Drake Jr., wrote a post for us on the role of listening in their podcast. However, they approached it as a transcript of their podcast. One of the things we like about Everything Sounds is that their approach to discussing sound is like a conversation, and so listeners feel like they are hanging out with the hosts as they go on sonic adventures. Moreover, they have recorded the post as an Everything Sounds podcast episode, so that you can choose how to experience this blog post: either as a written/visual text, audio text, or read along while you listen. Also, feel free to respond in our comments section to the listening challenge they present at the end of the post. We want to hear your stories about sound too!–Liana Silva-Ford, Managing Editor

"Everything Sounds" logo, courtesy of the authors.

“Everything Sounds” logo, courtesy of the authors.

Craig Shank (CS): I’m Craig Shank

George Drake Jr. (GDJr): …and I’m George Drake Jr.

CS: This is an Everything Sounds blog post.

GDJr: If you’re not familiar with Everything Sounds, it’s a podcast and public radio show about the ways that sound plays a role in art, science, history, and culture.

CS: Everything Sounds covers stories about instruments made of meteorites, voicemail confessions, microphone museums, and dozens of other topics.

GDJr: Don’t forget about the time that we somehow managed to get on the subject of using music to encourage…you know…tortoise-love.

CS: Obviously, radio shows use sound to tell stories. How else would they do it? However, we wanted to tell stories about sound. The best way to reign in our slightly unwieldy premise was by asking questions. How do artists use sounds? What sounds result from the natural world, daily life, and industry? Why is sound important? What can we learn about our own experience through sound?

GDJr: Sound plays an important role in our lives. It makes sense that it would, right? Sound is everywhere. Complete silence is virtually impossible.  There’s always something generating a sound somewhere. That’s good news for us since we’ll always have something to talk about on the show.

CS: When Sounding Out! approached us about contributing to the blog for World Listening Day, we were flattered. Then the reality set in. We’re just two guys that make a podcast. It’s unlikely that anyone would consider us experts. Our education involved studying sound and music, but it was mostly in the context of creating radio.

GDJr: We were initially drawn to radio because of music, but over time we began to appreciate how songs, voices, and sounds were used to share information and tell stories. Radio is a medium that spoke to our curiosity about the world as well as the role that sound plays in it. After spending so much time working with and around sound, you can’t help but notice all of the ways it can influence everyday life.

CS: We aren’t scientists, inventors, acousticians, artists, or anything other than radio producers, but Everything Sounds allows us to speak with experts and creative people that can help us learn about the influence that sound has on us.

GDJr: This may be the exact reason why the show resonates with listeners. In many cases, we’re learning something new right along with you. We’re able to ask questions and make sense of new information.  After we gather the information we organize everything to make more sense, find supporting information, check the facts, and try to reassemble all of it in a way that is fun and engaging.

CS: The reaction to the show is humbling and beyond our expectations. When we started producing the show we were unaware that it could have a real-world impact. However, we’ve heard from listeners that thank us for opening up their ears and helping them reconsider the role of sound in their daily lives. We’ve been touched by stories from listeners with vision difficulties that tell us how much they appreciate the show and its treatment of sound.

GDJr: One of our listeners commented that their ability to recognize and classify sounds was well-developed as a result of their condition. They said our show made them want to find ways to record some of their experiences with sound and share it with others. We’re always delighted to hear that the show generates any kind of reaction, but it’s especially meaningful when it makes listeners want to create, investigate, or learn after the show ends.

CS: …and inexplicably, some people actually think we’re funny. I’m not even convinced we’re funny.

GDJr: If we are, it’s probably not intentional. Let’s get back to your point. Making a connection helps to spark an interest in learning about and exploring sound. If people think Everything Sounds is funny, informative, entertaining, or “ear-opening,” then we have managed to get people to think about sound and hearing more deeply. Even if it’s only for a few minutes each week, sound becomes the center of attention. If we make the show enjoyable for listeners, then we open doors to topics that they may not have considered in the past.

CS: The wonderful thing about learning is that you don’t have to be an expert to do it. You just have to be curious. Even the experts use their imagination and curiosity to solve problems and explore unanswered questions. Accessibility is extremely important when it comes to creating an intellectual spark that encourages people to stop , think, pick up a book, or search on the internet for more information. Even though we are sharing information that is new to us, we try to make it entertaining and less intimidating. 

GDJr: We don’t want to overstate our contributions to listeners’ lives. We’re fully aware that we’re competing for their time and attention. Everything Sounds has probably become background noise for many hours of laundry folding, dinner preparing, or late-night driving.  Despite this, we value all listening and levels of engagement.

CS: By listening to podcasts or radio programs the world can come to you through your headphones or speakers. If someone can’t make a trip, then we can provide the material to construct the scene in ears and minds.

GDJr:  So, what are the scenes that we’ve created? Well, in the very beginning,  episode 1 in fact, we talked to a sound artist named Jesse Seay. Craig and I had no idea what the show would sound like, how it would be structured, or if anyone would even care. The only thing we knew is that we wanted to do a feature on her “Mechanical Tide” piece. Sculpture is inherently visual art form that sometimes may be difficult to translate on the radio. So, we were interested to learn more about one of many artists that has found a way to incorporate sound elements into their work.   A simple interview with Jesse would have probably given us enough to work with, but to bring some life into the story we decided to see the piece in person with her.

CS: At the University of Chicago we were able to capture Jesse interacting with the piece, talk to students, and run into tour groups that reacted to Mechanical Tide. This episode taught us a valuable lesson. Capturing honest, real, and unscripted moments is essential to telling stories about sound.

GDJr: All of the time and writing in the world couldn’t create moments as memorable as when we simply keep the tape rolling and listen for the surprising sounds of the real world. We need some consistency for the sake of telling coherent stories, but including surprising and unexpected audio adds a great deal to our episodes.

CS: In the first episode of our second season we spoke to Nick Zammuto. He’s a musician that has performed with The Books and more recently Zammuto. Over the years, Nick simply kept the tape rolling whenever he could to capture as much of the world around him as possible. Many of these clips ended up being used in his music.

GDJr: Nick said, “It’s an obvious rule of physics that, you know, the more you record, the more you get.” Listening works the same way. The more time you spend listening to the world, the more you get out of it.

CS: A striking example of this involved a trip to the The Aquarium of the Pacific in Long Beach, California. Nick was recording in front of the jellyfish tank and captured part of an unsettling conversation with a father and daughter. This conversation eventually made its way into a song called “Motherless Bastard” by The Books.

GDJr: Nick has a knack for finding ways to use the sounds of everyday life in his musical pieces. The results are sometimes uncomfortable, humorous, confusing, or odd, but taking sound from its original context allows us to reconsider its place in the real world and in art. Although Nick often has a use for his recordings, listening itself often doesn’t need to have a goal to be beneficial.

CS:  Being open to those experiences of everyday life is what makes good listeners. Most of us are born with the ability to hear the world around us. However, it takes patience and practice to develop better listening habits. We can learn about other people, the natural world, our surroundings, and the things we care about by taking a closer listen. Everything Sounds isn’t meant to encourage a blanket approach to listening, but we do think it encourages people to consider the way that they listen to the world and what they are neglecting.

GDJr: When was the last time you put away your phone, turned off the TV or radio, and listened to the sounds in your neighborhood? If you’ve been in nature recently, did you take a moment to close your eyes and listen to the birds while the wind rustled the leaves on the trees? Have you thought about how different all of your friends’ laughs sound?

"Listen to me..." by Flickr user Michela Mongardi, CC BY 2.0

“Listen to me…” by Flickr user Michela Mongardi, CC BY 2.0

CS: Listening isn’t just about encountering and acknowledging the cacophony of daily life. Listening is about taking the time to notice the role that many different sounds play in a soundscape. Taking the time to process the sounds around you gives you an increased awareness of the world and your place in it. There is a wealth of information carried in sound waves. Neglecting that information would be like eating a wonderful meal and not allowing any of it to touch your taste buds.

GDJr: Deep listening serves practical purposes. It helps us appreciate our favorite music, enjoy the environment, and understand the people we love. Sounds can bring us joy, alert us to danger, keep us connected, and help us navigate our world. Listening closely allows you to hear the subtle details that many others will overlook or ignore. It helps you to become more mindful, in the moment, and intellectually engaged.

CS: So, take a moment now to listen to the sounds that you may have been blocking out while reading this post. Consider other times in your life where you may not be paying attention to the sounds around you. Make an effort to appreciate all that your ears have to offer.

 

 

(6-7 second pause)

GDJr: It’s easy to be distracted by bright colors, motion, and other attention-grabbing visual elements in our culture, but if you make the effort to listen, you’ll be able to hear diverse and nuanced examples of sounds that can create just as much excitement everywhere.

CS: In the introductory episode of the show we talked about the way sounds shaped us and led us to create Everything Sounds. In that episode we stated that the goal of the show is not to just share our own experiences with sound. We want the show to encourage listeners to have their own journeys with sound. With this blog post, even if you never listen to the show, we hope that you will recognize your own listening habits and consider ways that you can have a closer relationship with sound.

GDJr: I think that’s pretty much the whole ball of wax.

CS: Thanks for listening…or reading. Whichever one you’re doing.

GDJR: Or Both!

CS: Thanks to Sounding Out! for giving us this platform to share our enthusiasm for sound.

GDJr: We love meeting other audiophiles and geeking out, so feel free to reach out. We’d love to hear from you.

CS: I’m Craig Shank.

GDJr: And I’m George Drake, Jr. Thanks for reading or listening to this Everything Sounds blog post.

Featured image photo credit: Everything Sounds duo Craig Shank and George Drake, Jr., image courtesy of the authors.

The hosts of Everything Sounds:

Craig Shank is an Indiana native that developed a passion for music and broadcasting at an early age. While in college, Craig balanced internships, part-time jobs, and volunteer opportunities that allowed him to spend most of his time outside of the classroom in broadcast facilities. His interest in sound and digital media paired with extensive broadcasting experience led Craig to produce Everything Sounds with his longtime friend and collaborator, George Drake Jr. He is fascinated by the cosmos and begrudgingly acknowledges his lactose intolerance.

George Drake Jr. grew up in Chicago, but spent time in Indiana and London before returning to the Windy City. His passion for music and background in theatre as a teenager made George a perfect fit in the world of radio. Following his involvement at WIUX, WXRT, and WTTS George took his dedication to his craft to the next level when he traveled overseas to pursue his Masters in Radio at Goldsmiths College, U. of London. George has consistently allowed his ears and intuition to find and promote sounds that will have an impact. His favorite band is The Books, he enjoys a spicy Bloody Mary, and finds any excuse to wear a tie.

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