Tag Archive | Sammus

Spaces of Sounds: The Peoples of the African Diaspora and Protest in the United States

The slaves who were ourselves had known terror intimately, confused sunrise with pain, & accepted indifference as kindness. – Ntozake Shange, Sassafrass, Cypress & Indigo

Sanford. Baltimore. Chicago. Staten Island. Charlotte. Cleveland. Oakland. Austin. Los Angeles. The Bronx.

Despair in the United States is nothing new. It is neither an emotion confined to the neatly-drawn borders of this land nor is it experienced more acutely by any one group of people. The vast discrepancy between the results of the popular vote and the electoral college’s selection of Donald Trump as forty-fifth president of the United States amply reveals despair to be an sentiment viscerally experienced by a wide swath of people in this country, irrespective of race, ethnicity, gender, class, or sexuality.

Such despair has been ignored, however, by those who have caused and who continue causing the suffering of peoples of both indigenous and, later, African descent.  We are taught that men from what we now recognize as Europe arrived in this hemisphere in the late fifteenth century, settling initially on a strip of earth in the Caribbean Sea that would become the first site of massacre and genocide, acts which unleashed, if one lends credence to the narrator of Junot Díaz’s The Brief Wondrous Life of Oscar Wao, the fukú, the “Curse and the Doom of the New World.” The narrating voice himself characterizes the curse not in the actions of death, but in the “screams of the enslaved, [..] the death bane of the Tainos, uttered just as one world perished and another began […]” (1). The fukú resonated through the sounds that these human beings made.

Image of the People’s History of Telegraph Avenue mural, designed by Osha Neumann, painted in 1976, restored and enlarged in 1999, at the corner of Haste and Telegraph in Berkeley. Image by Flickr user nursenicole329. Attribution-NonCommercial-NoDerivs 2.0 Generic (CC BY-NC-ND 2.0)

Image of the People’s History of Telegraph Avenue mural, designed by Osha Neumann, painted in 1976, restored and enlarged in 1999, at the corner of Haste and Telegraph in Berkeley. Image by Flickr user nursenicole329 (CC BY-NC-ND 2.0).

.

Not a house in the country ain’t packed to its rafters with some dead Negro’s grief. – Toni Morrison, Beloved

The State’s unwillingness to hold George Zimmerman responsible for the murder of Trayvon Martin–and its subsequent refusal to hold any police officer accountable for the hundreds of deaths they have caused–has galvanized the United States in the last four years. Hundreds of thousands of men, women, and children alike have taken to the streets, as #BlackLivesMatter, a true and succinct sentence, has roused ghosts of the past who have never left us, who have always been present, accompanying us on this journey.

This post is not a reflection of the music that has served as a soundtrack to these protests, though there are articles that have done so, such as this one, this one, and this one. These pieces do not include the extensive list of articles that address perhaps the most widely-viewed piece of protest music thus far, Beyoncé’s “Formation” video, a scarce offering of which can be found here, here, and here. Instead, it is an essay inspired by the sounds of the protesters themselves, the noises made by the minds, bodies, and spirits of the men, women and children who have taken to public spaces and sometimes commercial zones in order to confront and object to the protections applied to those who kill men, women, and children, often of African descent.

Listen to Los Angeles in 2013. . .

. . .to Houston in 2014. . .

. . .to New York City in 2014. . .

. . .and to Charleston in 2015. . .

. . .

roachIn his pivotal Cities of the Dead: Circum-Atlantic Performance (1996), Joseph Roach characterized New Orleans and London as urban centers marked by two simultaneous, consistent acts:  appropriation by white people and white power structures of the cultures of the peoples they have violently marginalized, and then, at the same time, a clear distancing from those very cultures and peoples. Although now in its twentieth year of publication, Roach’s theorization of the circum-Atlantic world remains vastly underutilized in scholarly circles—particularly in sound studies, where it should have special resonance– and has become increasingly critical to our understanding of this historical moment, as it “insists on the centrality of the diasporic and genocidal histories of Africa and the Americas, North and South, in the creation of the culture of modernity” (4). With this configuration, Roach accomplishes two feats simultaneously: first, he decentralizes the United States as the focal point of studies about the so-called New World, instead, placing on equal footing all of the histories and cultures of the Americas. For this scholar of the literatures of the Americas, particularly those written by men and women of African descent, Roach’s is a critical gesture that facilitates comparative work across national boundaries.

Second, and most importantly, Roach emphasizes the role of murder, rape and the destruction of whole cultures indigenous to the American and African continents in the foundation of the nations of this hemisphere. Ta-Nehisi Coates is perhaps the most recent writer to remind us that the most potent legacy of such modernity, racism, “is a visceral experience, that is dislodges brains, blocks airways, rips muscle, extracts organs, cracks bones, breaks teeth” (Between the World and Me, 10). That which we know as “modernity,” itself a deeply flawed construct that remains in need of serious revision, was born of broken backs, mutilated limbs, hushed middle-of-the-night tears of indigenous and African peoples. Moans and sighs, whispers and wails, cries and screams, they are the musical score of this hemisphere’s American experiment.

The slaves who were ourselves aided Indigo’s mission, connecting soul & song, experience & unremembered rhythms –Ntozake Shange ­

7987207777_ae46073538_k

Harriet Tubman Memorial Monument, Harlem, Image by Flickr User John Mannion (CC BY-NC-ND 2.0).

In the face of a populace accustomed to ignoring the wailing of mothers who have buried their children, who have disregarded their dignity and the weight and shape and taste of their loss, men, women, and children have mobilized. They have made manifest that which communities of peoples of African descent have spoken of and have documented since the founding of this nation. As Roach has utilized the term performance, the literal rituals of mourning by communities of African heritage not only commemorate those who have recently passed but they also invoke the spirits of those who have long borne witness to such violence. Throughout his study, Roach distinguishes between a European heritage that begins to segregate the living from the dead during the Enlightenment (50), and more traditional cultures, particularly African ones, where spirits mingle with their human counterparts. While written texts may not, and often do not, adequately commemorate the loss of lives deemed marginal to the larger society, performance itself – chants, wails, songs – serve not only to memorialize but also as gestures of restoration.

Protesters and activists are no longer satisfied with the well-established decree that we should wait for a distant moment for a more perfect realization of the United States’s many promises.  No, instead, they have identified this as the historical moment in which those oaths are to be fulfilled. They have walked, marched, and stomped through streets, on sidewalks, parks, churches, filling malls and transportation hubs with their bodies as testimony. They have repossessed and redefined spaces once thought of as simply neutral, transparent space as Katherine McKittrick refers to it in Demonic Grounds, revealing the fault-lines of difference based on class, race, gender, and sexuality in this society (xv). They have done so manipulating sound, both recycling chants used through the decades to protest injustice and, at times, simply occupying space, without a word uttered.

The silence waged in the 2014 protest in Grand Central Terminal after the non-indictment of Daniel Pantaleo in the murder of Eric Garner does not represent erasure, but rather a purposeful demonstration of the willful humanity of those unwilling to forget.

They quiet themselves. They replace the sounds of unfettered pain and grief with its absence, until all that you hear is the mechanized announcement of train schedules. The contrast is stark: the moment highlights what Claudia Rankine has identified as the condition of black life in Citizen, that of mourning (145), against a backdrop of technological advancement, that which has been built on the backs of and through the physical, emotional, and intellectual labor of black life. Here, the members of this community enact what has been called a “die-in”: simulating the physical positioning of bodies in caskets, they force onlookers to confront an uncomfortable truth about the history of this country and of the nations of this hemisphere.

All of us walk on land soaked in the blood of those who have made our lives easier and more convenient.  The men and women at Grand Central make manifest what Roach terms surrogation: in the chasm left by death, they offer a replacement, one that both evokes those who have died and disturbs the complacency of survivors themselves (2). The performance serves to confront those who dare say that the violence of genocide and enslavement of past generations should remain in the past; no, these men and women and the spirits they invoke respond. Time is not linear, as we have been taught. For past, present, and future are temporal constructs used to service oppression and domination; this will no longer do.

From Kara Walker's 2014 exhibit, "A Subtlety," at the Domino Sugar Factory in Brooklyn (CC BY-NC 2.0)

From Kara Walker’s 2014 exhibit, “A Subtlety,” at the Domino Sugar Factory in Brooklyn (CC BY-NC 2.0)

Here, in this here place, we flesh; flesh that weeps, laughs; flesh that dances on bare feet in grass. Love it. Love it hard. – Toni Morrison

We bear witness to the reclamation of grief, of lives cut short at the hand of a government charged with protecting those human beings who inhabit its borders, at least theoretically. While, as Roach surmises, “memory [may be] a process that depends crucially on forgetting” (2), we hold space to those dedicated to not forget, to instead excavate the silences, breathe life into those histories, remembering that the stories we have heard, the pages we have read, were once human beings. We create “counter-memories” as challenge and testimony, as a sacred pledge to those who are no longer present physically in this realm (Roach 26). We recall the cultures and practices of those who lived before the written form was a tool of exclusion, when remembrance was a practice of community.

American culture, in the hemispheric sense, incorporates all such rituals, across generations; as Roach notes, it is performance that “works on behalf of living memory, by bringing the parties together as often as necessary” (138). No longer consigned to the past, the spirits of those killed by the state are revived, their existences in the human plain celebrated. They are not defined by how they died but instead by how they lived. While literacy of the written form can separate, sound and gesture more effectively bypass the fictions of difference based on race, ethnicity, gender, class, and sexuality. Cities of the Dead amplifies how “performance can articulate what otherwise may not be properly communicated” (161).

OLYMPUS DIGITAL CAMERA

Image of the People’s History of Telegraph Avenue mural, designed by Osha Neumann, painted in 1976, restored and enlarged in 1999, at the corner of Haste and Telegraph in Berkeley. Image by Flickr user nursenicole329 (CC BY-NC-ND 2.0).

It’s so magic folks feel their own ancestors coming up out of the earth to be in the realms of their descendants – Ntozake Shange

We say their names. We say their names: Eleanor Bumpers. Anthony Báez. Sean Bell. Aiyana Stanley-Jones. Tyisha Miller. Oscar Grant. Rekia Boyd. Trayvon Martin. Tanisha Anderson. Renisha McBride. Eric Garner. Yvette Smith. Tamir Rice. Sandra Bland. Freddie Gray. Korryn Gaines. Akia Gurley. Alton Sterling. Philando Castile. Micah Jester. Deborah Danner. Walter Scott. Michelle Lee Shirley.

The list, tragically, grows, and still we say their names. We do so as an act of remembrance. As an offering. As peoples of African descent around the world do in times of ceremony, in the name of ritual. We remember those who have come before us, who have birthed this current historical moment of awakening here in the United States. We say their names.

And, as the sounds of their names said aloud echoes, we pray. Ashé.

Vanessa K. Valdés is associate professor of Spanish and Portuguese at The City College of New York; she is the editor of Let Spirit Speak! Cultural Journeys through the African Diaspora (2012) and The Future Is Now: A New Look at African Diaspora Studies (2012) and the book review editor of sx salon.  She is the author of Oshun’s Daughters: The Search for Womanhood in the Americas (2014). The title of this essay is inspired by Josh Kun’s Audiotopia: Music, Race, and America, where he writes that his book is “focusing on the spaces of music, the spaces of songs, and the spaces of sounds” (25).  

Featured Image “Freedom Marchers” by Flickr User Keoni Cabral, Photoshop processed digital image from the Martin Luther King Center in Atlanta, Georgia (CC BY 2.0).

tape reelREWIND! . . .If you liked this post, you may also dig:

SO! Reads: Shana Redmond’s Anthem: Social Movements and the Sound of Solidarity in the African DiasporaAshon Crawley

Music Meant to Make You Move: Considering the Aural Kinesthetic–Imani Kai Johnson

Black Mourning, Black Movement(s): Savion Glover’s Dance for Amiri Baraka–Kristin Moriah

Something’s Got a Hold on Me: ‘Lingering Whispers’ of the Atlantic Slave Trade in Ghana–Sionne Neely

 

Blog-o-Versary 6.0 : Keep on Pushing (Our 400th Post!!!)

Keep on Pushin5

Click here for Sounding Out!‘s Blog-O-Versary “Keep on Pushing” mix 6.0 with track listing

Happy 6th Blog-o-Versary Team SO!

This year was tough, y’all. We know it. You know it. 2014-2015 was a year of rolling up sleeves, raging against the machine, typing furiously into the night, blocking the trolls, crying tears of frustration and anger, organizing heated meetings, fitting shoulders uncomfortably to various wheels while questioning exactly why and for whom, hugging our folks closer while unfriending Facebook “friends” like mofos, facing the millionth revision—or worse, the next police shooting, and the next and the next.

side eye emojiAll of us have reeled at one time or another at what sometimes seemed like a Niagara Falls of quicksand: mounting challenges, unexpected setbacks, pay and budget cuts (if you had a budget to begin with), hashtag memorials, calculated attacks, haters far more malevolent than your basic Taylor Swift variety, general piling on, restrictive and invasive university policies, less jobs/more adjuncts, and racist, sexist, and classist aggressions, macro, micro and everywhere in between.

But to quote one of my favorite poems from Langston Hughes, especially in these times, we are STILL HERE. And that really is everything. We can move mountains with that. We can. And, to cite the ethos of the Sounding Out! Editorial Collective: We remain committed, undaunted,

AND. clapWE. clapCLAP. clapBACK.clap

Here, for example, is SO! regular writer, Cornell Science and Technology Studies PhD Candidate, and producer Enongo Lumumba-Kasongo performing as her (m)other brain rapper SAMMUS at Ithaca Fest in May 2015, where she debuted her powerful new song protesting state violence against black people, “Three Fifths,” produced by DNilz for the upcoming independent film “Rodney.”

Sammus closed her performance with a stirring sonic memorial to the unarmed black men and women who have been murdered by police in the U.S. over the last 20 years, as well as a call to action for white listeners to acknowledge their complicity in the “law and order” state and the agency they have to end the deadly terror of white supremacist policing.

***

SB

We see you Sandra.  And we’re listening.  Image by J. Stoever, Ithaca, NY, 26 July 2015

***

Sammus’s music and lyrics have long inspired the SO! crew to keep on pushing–you’ll hear another of her songs on our mix–but especially this year.  We talked a lot about how and why SO! continues to matter, specifically how can the collective labor here that seeks to understand sound as a medium of power be useful in struggles to make #blacklivesmatter once and for all, for example, or to end violence against transpeople?  To dismantle debilitating gender stereotypes about women? To stop the marginalization and exploitation of immigrants and undocumented workers in the U.S.?  And how to push the boundaries of US-centric sound work with local and/or comparative research from other countries–and vice versa? This year, we redoubled our collective efforts to produce top notch applied scholarship that intervenes in the challenges of our contemporary moment, not just the field of sound studies.

Not that we don’t plan to keep on pushing interventions there as well.  Team SO! spent a lot of time earlier this year reflecting, in real time, on our origin story for an article we co-authored for the new Digital Sound Studies anthology edited by the Soundbox Crew (forthcoming on Duke University Press, digital entries already live here).  We were grateful for the opportunity to articulate the politics of our founding and why SO! remains so vitally important to us (and we hope to you).  Here’s an exclusive sneak peek of our upcoming chapter  “The Pleasure (is) Principle: Sounding Out! and the Digitizing of Community”:

When we met in a humid apartment in upstate New York to plot a sound studies blog back in 2009, one of our key goals was to provide indelible visibility to the top-notch contributions we knew were being made to sound studies by scholars of color, graduate students, junior scholars and other groups marginalized in/by academia, so that their role in building this growing field could not be erased, ignored, silenced, hijacked, buried, or claimed by others better positioned by social and institutional privilege and its attendant cultural capital to gain conference spots and find publishers for their work. There is solidarity in the affects produced by giving voice, making visible, and, above all else: listening. Because connections undeniably matter, we decided to build our own, and to do so in a way that celebrated the people and the scholarship perpetually at the fringes of most fields, but especially those involving technology and music.

100Through the experience of collaboratively reviewing our history and together calling a new creation into being once again, we realized—on an entirely new frequency—how Sounding Out! and the community it kindles consistently sustains the three of us through stormy times: personally, professionally, and politically. I am not sure if it clicked in while scowling through the umpteenth revision or LMAO-ing through yet another Hangout, but we all came around to the truth that the right kind of work, performed with your ride-or-die people, can energize rather than enervate, center rather than scatter, and make you want to keep on pushing, especially when being pushed. For us, it never has been just about sound.

fistSo this year, for our 6th Blog-o-Versary, our theme, “Keep on Pushing,” honors the fact that sound can be both a balm and a motivator for years like this one and for times when the news is ENOUGH but we need to keep going. We also want to express our respect and gratitude for all the heavy lifting, daily grinds, and labors of love, pleasure, and sometimes frustration—both Tweeted and unsung—of ourselves and our ever-growing community of readers, writers, Twitter Followers, Facebook friends, Link sharers, survey respondents, sticker distributors, folks who archive us, writers who cite us, teachers who assign us, and peeps who talk us up and give word of mouth. We are all putting in work in a thousand and one ways, big and small, to make this community bigger, badder, and deffer each and every year. And *that’s why we are still here.

Thank you and here’s to lucky number seven in 2016!  

Team SO!

praiseLiana’s back!!: We had a bit of a personnel shuffle last summer, but in the end the stars aligned and we got Liana back. She edited this year’s February forum on gender and voice (which you can check out here) and selected the tracks for this year’s mixtape for the second year in a row. Outside of Sounding Out! she’s been publishing more, getting her break in the Houston Chronicle online column Gray Matters, developing a column for Chronicle Vitae, and working on a book proposal due later this year. You can keep up with her writerly adventures on Twitter: @lianamsilva

checkINDEXING: We told you this year was all about the grind.  We are working hard over here to make SO! more searchable.  With 400 posts and counting over 6 years, we recognize that finding what you need grows more challenging every Monday.  This spring, we debuted an alphabetical index of all of the themed series and forums and soon we will have completed full indexes by author soon and title soon, as well as some themed lists for teaching and general inquiry.

speakerMLA INDEX IS UP AND RUNNING!:  For folks privileged to have access to the Modern Language Association’s digital bibliography—perform a search for Sounding Out! and you will find links to all of our posts categorized as “articles.” The index is also searchable by author.  Now we are officially, as Hammer would say, 2 legit 2 quit.

ch1f423-google-androidck

WE KEEP ON PUSHING THE ENVELOPE:  Now that sound studies is increasingly becoming canonized and institutionalized, we feel it is increasingly important to continue looking for new avenues of interest and inquiry and to experiment with the form of the blog and podcast.  This year we debuted a series of online sonic installations by artists and thinkers such as Salomé Voegelin (“Sound Art as Public Art”), the Berlin arts collective La Mission who performed a full series of sound and video installations in honor of José Esteban Muñoz for our Round Circle of Resonance series, and sound artists Sonia Li, Mendi + Keith Obadike and Anne Zeitz and David Boureau.  We also began a new running series called “SO! Amplifies,”  which allows us the opportunity to scout out innovative organizations, artists, installations, exhibits, community engagement projects, radio programs, etc. and bring them to your attention.

160x160xradio.png.pagespeed.ic.EDxUaucIks

THURSDAYS STILL ON POINT! Special Editor Neil Verma has continued to rule the Thursday airwaves with his specially curated series of guest editors emphasizing sound and media.  For a rundown of 2014’s programming see his excellent year in re-hear post from November 2014.  Right now we are in the midst of the “Sonic Shadows” series with more excitement to come!  And of course, Multimedia editor Aaron Trammell continues to curate an exciting and innovative open format podcast series on the last Thursday of every month. This year’s Blog-O-Versary mix is our 45th podcast!

160x160x41-smiling-face-with-sunglasses.png.pagespeed.ic.y2dwulXjw8RELAX! DON’T DO IT!: This year SO! started doing its part to promote healthier work habits by taking a week off here or there.  We hope that, rather than disappointing our avid Monday morning readership, we have encouraged our community to stop and gather strength too (or at least to explore our extensive back catalog. 400 posts!).  SO! is a marathon rather than a sprint and we are just getting started.

SPEAKING OF. . .

Sound and Affect

 WE’RE ALWAYS LOOKING FOR NEW FOLKS FOR TEAM SO!  Don’t forget we have our latest Call For Posts on “Sound and Affect” up and running with a deadline of August 15th.  Please submit a pitch and/or spread the word!!

Highlight Reel:  See what’s new with SO! authors and community members  this year! Congratulations everyone (and don’t forget to keep those cards and letters coming!).

  • Regina Bradley was selected as a 2016 Nasir Jones HipHop Fellow, Harvard University. She is also and incoming Assistant Professor of African American Literature at Armstrong State University in Georgia.
  • Stuart FowkesCities and Memory hit the 700 mark in terms of numbers of sounds, with more than 150 contributors and now over 200,000 listens. They’ve run open call sound project every few months, which have included:  Oblique Strategies: more than 50 artists reimagining field recordings using Eno and Schmidt’s oblique strategy cards for inspiration; Quiet Street: a sound map of the city of Bath that was installed as part of the Fringe Arts Bath festival; Sound Waves: for World Listening Day 2015, a sound map and edited piece looking at the role water plays in our lives; and Dreamland: a commission by the Dreamland amusement park in Margate, UK, to reimagine the sounds of a theme park.
  • Enongo Lumumba-Kasongo passed her Ph.D qualifying exams and has just returned from a research trip to Congo. She also has recently had the opportunity to put together some music and a sound installation for a stage play that will premiere at the National Black Theatre Festival in Winston Salem in early August 2015.  The organizers have put together a fundraising campaign via Indie Gogo; they’re trying to raise $15,000, right now they’re just shy of $10,000–please join SO! in supporting her work here.  As Sammus, she went on her first tour with rapper Mega Ran which included a performance at the SXSW festival in Austin, TX.  You can follow her on Twitter (@sammusmusic) or listen to her music, including her latest releases at http://sammusmusic.bandcamp.com/.
  • Kristin Moriah’s article on Uncle Tom’s Cabin/Onkel Tom’s Hütte was recently published in Lateral, the Cultural Studies Association’s online journal.  She will be presenting a paper entitled “Singing Books: The Curation of Sound in Sissieretta Jones’s Scrapbook” at the 2015 American Studies Association convention in Toronto.
  • Visual Editor Will Stabile is still out there every day, making it happen. He asked that we not worry about him. We still check in on him regularly though.
  • Justyna Stasiowska put together for the international conference “Post-technological experience. Art-Science-Culture” (Poznań 23-27 October 2014) the presentation “Soft machine – somaintrument,” on modes of programming perception in Maryanne Amacher’s instalations.  She also presented “Ephemeral performance or how does sound smell,” focused on programing a synaesthetic expierience in Ephemera and creating a new academic format  during “Fluid Sounds” (lectures, perfomances, performances and audio papers in Amager 18-21 June 2015). Lastly, she created a sound mix for a drag queen-inspired performance called Valentine Tanz, which focused on being a performance artist. The episode (the project is a series of performances), that she worked on juxtaposed the ballroom queer scene aesthetic with Marina Abramovic’s work on trying to deconstruct persona of a performer.
  • Kyle D. Stedman is co-editing a digital collection on sound and writing pedagogy. If you’re interested on submitting an idea for how you use sound in the classroom, read the CFP or listen to the audio version at the Soundwriting Pedagogies project page. He also podcasts every month or so at Plugs, Play, Pedagogy, a show about teaching writing and rhetoric in the 21st century, which led to a workshop and presentation on academic podcasting at the 2015 Computers and Writing conference.
  • Jennifer Stoever published three articles this year, “Fine-tuning the Sonic Color-line: Radio and the Acousmatic Du Bois” in  Modernist Cultures, “‘Just Be Quiet Pu-leeze’: New York’s Black Press Fights the Postwar ‘Campaign Against Noise,’” in Radical History Review, and  “Toward a Civically Engaged Sound Studies, or (Re) Sounding Binghamton,” in the Proceedings of Invisible Places / Sounding Cities. Sound Urbanism and Sense of Place (you can download the full volume here).  She was also named an Engaged Teaching Fellow by the Binghamton Center for Civic Engagement and enjoyed the hell out of herself co-teaching a radio arts course with filmmaker and Sound Artist Monteith McCollum.  They produced an accompanying live radio show (listen here!).
  • Aaron Trammell will defend his dissertation in September 2015 and will begin a two year postdoctoral fellowship at the Annenberg School of Communication at the University of Southern California.
  • Alyxandra Vesey published three articles: “Mixing in Feminism.” Popular Music and Society (39) 4: 1-20; “Putting Her on the Shelf: Pop Star Fragrances and Post-feminist Entrepreneurialism.” Feminist Media Studies 15 (6): 1-17; and “Working for @LateNightJimmy.” Spectator: Performing Labor in the Media Industries 35 (2): 47-56.  Also, as the graduate representative for the Women’s Caucus, she helped put on SCMS’s “Participatory Pedagogy” networking event and workshop at last spring’s conference in Montreal.

The theme for this year’s Blog-o-Versary post and mix was of course inspired by Curtis Mayfield and his early group The Impressions. Thank you for this sonic uplift!

Jennifer Stoever is co-founder and Editor-in-Chief of Sounding Out! She is also Associate Professor of English at Binghamton University.

Click here for Sounding Out!‘s Blog-O-Versary “Keep on Pushing” mix 6.0 with track listing


REWIND!
 . . .
If you liked this post, you may also dig:

Sounding Out! Podcast #44: Keep on Pushing!

CLICK HERE TO DOWNLOAD: Keep on Pushing! Mix

SUBSCRIBE TO THE SERIES VIA ITUNES

ADD OUR PODCASTS TO YOUR STITCHER FAVORITES PLAYLIST

Keep On Pushing!

The Style Council, “Walls Come Tumbling Down”—Aaron Trammell
Tricky, “Black Steel”—Brían Hanrahan
Alabama Shakes, “Dunes”—Liana Silva
INSTRUMENTAL #1: Physics, “Delayed Drone”—Stuart Fowkes
Boris Dlugosch, “Keep Pushin” (Original Club Mix)—Luis-Manuel Garcia
Nicole Willis and the Soul Investigators, “Keep Reaching’ Up”—Will Stabile
The Slits, “Typical Girls”—Art Blake
INSTRUMENTAL #2: AGF, “Bgcolour”—Salomé Voegelin
Nina Simone, “Work Song”—Neil Verma
Frank Wilson, “Do I love you/indeed I do”—Josh Shepperd
INSTRUMENTAL #3: Odon, “Never”—Primus Luta
tUnE-yArDs,  “Look Around”—Alyxandra Vesey
Sammus, “Power Ups”—Jennifer Stoever
INSTRUMENTAL #4: Sabrepulse, “Cityscape Dreams.”—Kyle Stedman
The Impressions, “People Get Ready” —Regina Bradley
Arrested Development, “Everyday People”—Kristin Leigh Moriah

SO! Amplifies: Mega Ran and Sammus, The Rappers With Arm Cannons Tour

sammus

Document3SO! Amplifies. . .a highly-curated, rolling mini-post series by which we editors hip you to cultural makers and organizations doing work we really really dig.  You’re welcome!

Throughout the month of March, nerdcore MCs Mega Ran (Raheem Jarbo) and Sammus (Enongo Lumumba-Kasongo) will be embarking on the “Rappers with Arm Cannons” Tour. Both artists independently based their monikers on two of the most notable video game characters to possess arm cannons, (Mega Man and Samus respectively), but they have since collaborated on several songs and a SoundScan charting Castlevania project, as well as sharing the stage at numerous concert venues and conventions, and releasing individual albums and videos that have received international attention and critical acclaim. Now three years later the two teachers-turned-rappers have decided to take their show on the road alongside rapper and sound engineer Storyville (Matthew Weisse), who has recently joined forces with Mega Ran to release their February 2015 albumSoul Veggies.

Final_Poster Tour Dates.

While at first glance the name of the tour appears a bit tongue-in-cheek, it calls necessary attention to the growing presence of Black nerdcore artists like Mega Ran and Sammus who cast their experiences as people of color against the backdrop of nerd and geek culture. In Mega Ran’s case, this has meant writing verses about his struggle to make sense of his Black nerd identity while growing up amongst a very rough crowd in Philadelphia. For Sammus, being a rapper with an arm cannon has largely meant reconciling her ideas about the lack of diverse representations of Black women in notable movies, games, and cartoons among other media forms.

10854890_803295219717698_3293730204513921281_o

Click to “pay what you want” to download the new Sammus X Mega Ran track “Gone” in support of “The Rappers With Arm Cannons” Tour: https://sammusmusic.bandcamp.com/track/gone

Both Mega Ran and Sammus began making beats on the Playstation game MTV Music Generator. Since that time Sammus has brought together the production styles of Kanye West, Daft Punk, Björk and various video game composers to produce beats that are rich with video game synths and uniquely chopped samples. Mega Ran has similarly drawn on his love of hip hop artists, such as Redman, Nas, and Busta Rhymes as well as music from video games such as Mega Man, Final Fantasy VII, and River City Ransom.

On Tuesday, March 10th, the tour stopped at Cornell University’s Just About Music center where SO! Editors J. Stoever And Aaron Trammell sat down with the trio for a very frank and open discussion on how to survive and thrive as independent artists in the new music economy. Here’s a choice sample of that conversation:

The tour began on March 5th in NYC and will continue through March 19th with final stops in Austin, TX at this year’s South-by-South-West (SXSW). For full details on tall of the dates visit http://sammusmusic.com/shows-tour-dates/

Mega Ran on Twitter, Soundcloud, BandcampFacebook, and Megaranmusic.com

Sammus on Soundcloud, BandcampFacebook, and sammusmusic.com.

Storyville on Soundcloud, Bandcamp, and Facebook.

Enongo Lumumba-Kasongo is a PhD student in the Department of Science and Technology Studies at Cornell University. Since completing a senior thesis on digital music software, tacit knowledge, and gender under the guidance of Trevor Pinch, she has become interested in pursuing research in the emergent field of sound studies. She hopes to combine her passion for music with her academic interests in technological systems, bodies, politics and practices that construct and are constructed by sound. More specifically she would like to examine the politics surrounding low-income community studios, as well as the uses of sound in (or as) electronic games.  In her free time she produces hip hop beats and raps under the moniker Sammus (based on the video game character, Samus Aran, from the popular Metroid franchise).

tape reelREWIND!…If you liked this post, you may also dig:

Making Music at Studio X: The Identity Politics of Community Studios-Enongo Lumumba-Kasongo

SO! Amplifies: Regina Bradley’s Outkasted Conversations-Regina Bradley

Love and Hip Hop: (Re)Gendering The Debate Over Hip Hop Studies— Travis Gosa

 

 

%d bloggers like this: