Listening to Disaster: Our Relationship to Sound in Danger
Editor’s Note: Welcome to Sounding Out!‘s World Listening Day Extravaganza! Enjoy this special bonus “soundtracked” post by multimedia artist (and new Sounding Out! regular) Maile Colbert –full of field interviews with artists and acoustic ecologists such as Marc Behrens, Andrea Polli, Bernie Krause, and Peter Cusack–as well as a podcast produced by Eric Leonardson, Director of the World Listening Project. (Click HERE to go to the podcast). For the full introduction to the World Listening Month! series click here. To peep the previous posts, click here. And remember, here at Sounding Out! every day is for listening. . .so meet us here for the 364 days between WLDs for more aural treasures and sonic thought.–JSA
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Even the surrounding hills were hushed, as if brought low by language. –from Grendel by John Gardner
Under good weather conditions in 2007, six artists, two curators, and two guides set out towards the Brenndalsbreen glacier in Vestlandet, Norway. An arm of the largest glacier in continental Europe, the Brenndalsbreen is maintained by high snowfall rates rather than cold temperatures, so the glacier has high melting rates. Since 2000, Brenndalsbreen has retreated 276 meters (820 feet). The group was the first to venture there that spring, the winter being too dangerous. Marc Behrens, one of the artists present, received permission to follow a guide down a crevice in a tongue of the glacier. There, surrounded by walls of ice, he began to record the melting drops that feed the glacial river flowing underneath. It was in this moment that Marc heard a change in the sound that signaled to him he may be in life-threatening danger, but due to the focus of the equipment he was using, he had no way to perceive how dangerous that threat may be.
A question to Marc Behrens: “Can you describe your process of perception between thought and hearing within your personal story of disaster?”
When the crashing ice announced itself by the little crunch, I assumed it was merely a modulation in the noises the glacier made anyway – I was very calm listening to the beautifully trickling melt water drops – basically a stream of the same minuscule sounds over a long period of time. I appreciated this and it did not occur to me that it could have been the start of a more dramatic and quick development.
Then, as a surprise I heard that loud crash, which, as I had (bad) headphones on and listened to the microphone input which was directional, I could not relate the spatialization in the headphones to the physical surrounding. In the recording it seems smaller than it was – but it seemed as if the whole glacier just came down on me – sonically. I could not localize the sound, so I could not escape in any direction as I did not know where to. So I decided to stay where I was and just raise my hands/arms to protect my head as much as possible. I perceived a rush of adrenalin but remained lucid, especially as there was nothing else to do, and hence no possibility to fail. I mean: I could just wait and hope I would not be injured. And so, I waited for a moment more after the crash, then stopped the recorder and went out from the protruding ice to signal the others that I was okay.
In 2011, the disastrous 2011 Tohoku earthquake and tsunami devastated Japan. Within its horrific footprint, a number of nuclear accidents affected hundreds of thousands of residents with radiation levels up to eight times what are considered normal. Many other radioactive hot spots were also found outside the evacuated radius, including within Tokyo. All over social networks, people posted photos, videos, and sound clips of their Geiger counters reading the radioactivity in their homes and neighborhoods. The process a Geiger counter uses is called sonification, a form of auditory display that uses non-speech audio to convey information. As I played a sound file from a friend of the above-normal readings in his kitchen in Tokyo, I was unnerved by the ominous, staticky click, like the chirping of some robotic insect.
In fact, the entire event was sonically terrifying. Some of the most chilling recordings I heard from the underwater earthquake and the birth of the tsunami were picked up by the hydrophones of the National Oceanic Atmospheric Administration’s VENTS Program. The Tohoku earthquake was the largest sound they had ever picked up.
Using the seismic data from this same quake, audio programmer and artist Micah Frank used his creation Tectonic, a real-time seismic analysis and sound synthesis system, to sonify the sounds of the earth shifting and opening that fateful day. With Tectonic, sound is created in real-time by seismic activities as they occur across the globe. Using magnitude, elevation, time of day, and geographical coordinates, the data is mapped to synthetic spectrums and processed by granular, aggregate and subtractive synthesis.
Tectonic: Earthquakes Generate Music in Realtime from Micah Frank on Vimeo.
But is this more artistic and emotive approach effective in conveying the disaster, if that is even the point? Most comments on his Soundcloud track range from “cool sounds” to “I’ll send you the remix when it’s done.” When compared to the hydrophonic recordings from the VENTS program, perhaps the use of data to sonify is too abstracted from the event itself.
Digital media artist Andrea Polli takes a different approach to sonification. During the 2007/2008 season Polli was on site in Antarctica conducting work through the National Science Foundation residency, working with scientists gathering weather and climate data. Here she created the project 90 Degrees South, which “aims to communicate both the aesthetic beauty and the scientific importance of Antarctica to global climate.” This project gave birth to the audio album, Sonic Antarctica, which uses field recordings, sonifications, and audifications of the collected data.
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To Andrea Polli: “How can sonification help us understand climate change?”
One thing that comes to mind is that sound and music can provoke an emotional (or at least affective) response that is not always possible through graphs and images. For example I have used low, almost sub-aural sounds in data sonifications to promote a visceral response in the listener to various atmospheric events. . .
I have worked with weather and air quality data in real time, both using on-site data or remote data. To become attuned to the remote data takes some time and quiet listening, to me it is like being in two places at once, for example in a gallery or on-line and at a remote site near the North Pole.
Often we associate catastrophes with massive and sudden sounds. We give animalistic descriptions to the sounds made by what we call natural disasters, such as growling tornado, roaring avalanche, shrieking cyclone, groaning earth. This practice speaks to our complex relationship with nature, connecting us to it and taking us out of it at the same time. But what of the slow silencing that happens to our soundscapes when certain species die out? Such quiet disasters affect everything, sadly in ways we don’t (and won’t) notice until too late.

Dr. Bernie Krause in the field
In The Great Animal Orchestra, author, musician, soundscape recordist, bio-acoustician and naturalist Bernie Krause coins the term, biophony, to help ecologists, biologists, acoustic scientists, and others to understand the long-term impact of disasters, particularly silent ones. Biophony refers to the collective sound vocal non-human animals create in each given environment. We face many compounding problems with the silencing of certain species and the quieting of a whole biophony, not the least of which is our connection with the world.
Krause provides some powerful examples of silenced biophonies in his book, such as the story of the Wy-am tribe in the Northwestern United States, whose history has been intertwined with the Celilo Falls, a waterfall just west of the Columbia River’s midway point, for thousands of years. Wy-am means “the echo of falling water.” Krause writes: “so central were the falls to the tribe that the Celilo was considered a sacred voice through which divine messages were conveyed.” It was also their yearly source for fish. In 1957, when the Dalles Dam gates were ordered shut by the U.S. Army Corps of Engineers, the waterfall and fishing site were completely submerged, sending the Wy-am into a state of mourning that continued to subsequent generations.

Black Bear at the Dalles Dam and Lock, Image by the Army Core of Engineers
Krause cites several similar “silencings” in his book using spectrographs. Similar to sonification, Krause’s spectrograms give form and shape to “silent” disasters. A particularly sad example for me, coming as I do from a family from the Hawaiian Islands, is the recorded comparisons of the coral reef in Vanua Levu, Fiji, that has been devastated by warming waters, shifts in pH, and pollution.
Krause also recorded twice at the Lincoln Meadow “forest management area” in the Sierra Nevadas, once before mass logging went into effect, and once after, a year later on the same date, time, and same weather conditions. While visually it seemed that little had changed, Aurally it was a different story:
To Bernie Krause: “We have a tendency to attribute ‘loud’ to the perspective of a disastrous event. Can you discuss the relationship of silence to disaster?”
In the natural world there are so many events that, to the “rational” human mind, appear to be contradictions. For instance, after the 11 September 01 disaster, which resulted in cancellation of all domestic and private aircraft flights and a reduction of automobile traffic around our house in the far western United States, the natural soundscape (biophony) returned in a way that we had never heard it before…even in September…late summer when almost all of the birds have fledged and gone elsewhere. And then there’s the reference in the book to the return of the biophony around Chernobyl, recorded by Peter Cusack from the UK. On the other hand, after some types of disasters, the immediate silence appears to happen because all of the vocal creatures have to reassess their acoustic territory, and, depending on the biome, takes anywhere from minutes to years, to recover a stable biophonic expression.
UK artist Peter Cusack’s Sounds from Dangerous Places, sought recordings from disaster sites like the Chernobyl exclusion zone in the Ukraine, the Caspian oil fields in Azerbaijan, the Chernobyl-fallout affected farmlands of Northern Wales, and the rivers of Eastern Turkey with their extensive, local climate altering dams. What is surprising and moving about these works is the strong human element, especially the lack of human presence and the evolving relationship of humans to these post-disaster soundscapes.

Chernobyl Exclusion Zone Panorama by Pedro Moura Pinheiro
Listening to some of Cusack’s recordings from Chernobyl, one might feel surprised to hear that iconic name attached to such rich and pastoral soundscapes. When we consider the massive industrial accident that killed thousands and created an exclusion zone of 30 kilometers (19 miles), some of us are compelled to imagine a wasteland…not a living creature in sight. But those like Cusack who have visited the area are met with quite a different experience, one we can share when listening to the recordings. Cusack says Chernobyl held the richest dawn bird choruses he has ever recorded; haunting full choruses of frogs and nightingales sound throughout the night. And again we hear that iconic sound of the Geiger counter increasing its metallic chirp as Cusack walks toward an infamous radioactive hotspot, at one point it makes an eerie duet with a calling cuckoo.
To Peter Cusack: “How has the sound of dangerous places surprised you?”
Dangerous places can be both sonically and visually compelling, even beautiful and atmospheric. There is, often, an extreme dichotomy between an aesthetic response and knowledge of the ‘danger,’ whether it is pollution, social injustice, military or geopolitical.
In the context of the Sounds from Dangerous Places project ‘dangerous places’ are mostly areas of major environmental damage, but also include nuclear sites or the edges of military zones. The danger is not usually to short-term visitors, but to local people who have no option but to stay or more widely through the location’s role in global power politics.
Many aspects of dangerous places are a surprise, mostly because ones expectations are often wide of the mark, especially in the smaller details. However different places surprise one very differently. For example the name ‘Chernobyl exclusion zone’ implies no one is there. Not so. Thousands still work at the site, some live there and some commute in every day (by rail, so trains are part of the soundscape). That many people also require restaurants, bars, administration and all the infrastructure of a small town. So people and work sounds of all kinds are still to be heard around Chernobyl town and the nuclear sites. Some of the villagers, originally evacuated out, have returned bringing their sounds too – horses, chickens, carts, hand farming, traditional songs, modern day TV. The zone is also now a wildlife haven and the sounds of the dawn and evening chorus of spring are intense. The vibrant recordings of wildlife show that many species, at least, are doing fine in the exclusion zone. . .
In other places, though, sounds gives no indication of the danger. In the borough of Uttlesford, also just outside London, one hears church bell, over flying aircraft, cats mewing, cars passing, lawn mowing and common birds singing. It’s exactly as expected for one of the wealthiest areas in South East England. It also produces the greatest amount of domestic greenhouse gas of anywhere in the country.
I want to leave you with the example of the elephant seal, not as a “success story” but as an example of the great responsibility that humans have to know and be aware of our impact on a whole biophony, a whole ecosystem, a whole planet. When we think to such scales, there can be the tendency to look at the dying out of a single species as not so catastrophic. But we forget the interconnectivity of things, and how one species affects another, as well as its surroundings and its future. Sound can herald disaster, but it can also signal the potential for renewal, too.
The northern elephant seals once boasted colonies of hundreds of thousands in the Pacific Ocean. By 1892 only 50 to 100 individual seals were left, until in 1922 the Mexican government gave protective status, pressuring the U.S. government into following suit, and today their numbers are up to approximately 160,000. Known for their distinct vocalization, especially in the males, the large proboscis of the elephant seal is used to emit a loud roaring sound. From chortles to growls to screams to melodic sighs, their frequency range and detailed expression is amazing to listen to.

Elephant Seals in Año Nuevo, Image by the author
With growing numbers, the seals started populating Año Nuevo in California in 1955, now dominating the biophony against the waves with various sea birds, sea lions from an offshore island, frogs, and the occasional bark towards the evening and night hours from coyotes and foxes. It is one of the most vibrant and unique soundscapes I have ever experienced, weighted with the thought of how close it came to me never hearing their calls in the wild.
There is a moment upon hiking into the park where you can hear the seals’ voices being carried on the ocean wind, but only sand dunes lay in front of your eyes. Skin pricks up at such a strange sound; my companion admitted excitement and a little fear upon hearing it. The look on her child’s face, however, was priceless wonder. Thousands of tourists come every year to see these magnificent beast, but mostly to listen to these calls, that were, once upon a time not too long ago, almost silenced forever.
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This post is dedicated to Dr. Donald Allen Colbert, who sparked wonder in the world beyond what I could see…
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Featured Image Credit: Air Raid Siren by Flickr User Wader
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Maile Colbert is an intermedia artist with a concentration in sound and video, living and working between New York and Portugal. She is an associated artist at Binaural/Nodar and director of Cross the Pond, an organization based on arts exchange between the U.S. and Portugal. She holds a BFA in Studio for Integrated Media at Massart, and a MFA in Integrated Media/Film and Video from Calarts. She has had multiple screenings, exhibits, and shows, including The New York Film Festival, Ear to Earth Festival, LACE, MOMA, LACMA, the REDCAT Theater in Los Angeles, The PDX Film Festival, Future Places Festival Oporto, HOERENSEHEN 2.0 Berlin, Störung Festival Barcelona, Teatra Municipal in Guarda, Observitori Festival Valencia, and has performed and screened widely in Japan, Europe, Mexico, and North America, and co-composed for a featured installation at the 2009 UN Climate Conference. She was a visiting lecturer teaching at UCSD and Escola Superior de Teatro e Cinema, and guest artist and lecturer at NYU, MassArt, Calarts, SUNY Buffalo, SUNY Binghamton, Muhlenburg College, and Universidade Nova de Lisboa. She is currently in production on an interdisciplinary experimental opera based on Portuguese Maritime history, and will release two albums this year. You can find her at www.mailecolbert.com.
Listening to Tinnitus: Roles of Media When Hearing Breaks Down
Editor’s Note: Welcome to the third installment in our month-long exploration of listening in observation of World Listening Day on July 18, 2012. For the full introduction to the series click here. To peep the previous posts, click here. Otherwise, prepare yourself to listen carefully as Mack Hagood contemplates how sound studies scholars can help tinnitus sufferers (and vice versa). –JSA
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One January morning in 2006, Joel Styzens woke up and life sounded different. Superimposed over the quiet ambience of his Chicago apartment was a cluster of sounds: pure, high-pitched tones like those of a hearing test. Loud, steady, and constant, they weren’t going away. He walked to the bathroom to wash his face. “As soon as I turned on the water on the faucet,” he told me in an interview, “the left ear was crackling… like, a speaker, you know, being overdriven.” Joel was 24 and a professional musician, someone who made his living through focused and detailed listening.
As days passed, he grew more fearful and depressed. For two months, he barely left the house. The air brakes of a city bus or a honking horn were painful and caused his heart to race. His sense of himself, his environment, and his identity as a musician were all undermined. This man who lived through his ears now faced the prospect of a life of tinnitus (ringing or other “phantom sounds”) and its frequent companion, hyperacusis (sound sensitivity sometimes accompanied by distortion). Joel could even identify the dominant pitch of his torment: it was A sharp.
We humanistic and qualitative sound scholars—particularly those of us focused on media and technology—can learn a lot from listening to tinnitus and the people who have it. Scholars of science and technology studies (STS) often utilize moments of technological breakdown to reveal the processes and mechanisms that constitute things we take for granted. Tinnitus and hyperacusis are, in the words of anthropologist Stefan Helmreich, “moments when hearing and listening break down” (629). Because sound scholars understand sound, hearing, and listening not only as the material effects of physics and physiology, but also as culturally and technologically emergent phenomena, we can potentially contribute much to the growing public conversation around tinnitus.

“Tinnitus” by Merrick Brown
And there is a lot at stake. Tinnitus affects 10-15% of adults and is the top service-related disability affecting U.S. veterans returning from Iraq and Afghanistan. Tinnitus and hyperacusis are also fairly common among musicians who work in loud performance and media production environments. It is perhaps ironic, then, that mediated sound and music are audiologists’ primary tools in helping people recover from these conditions.
My own study of tinnitus centers on its articulation with audio-spatial media—devices such as bedside sound machines, white noise generators, and noise-canceling headphones, all used to fabricate a desired sense of space through sound. People with tinnitus are among the most avid users of these devices, carefully mediating their aural-spatial relations as tinnitus becomes more evident in quiet spaces and hyperacusis flares up in noisy ones. During my fieldwork in audiology clinics and conferences, tinnitus support groups, and online forums, I observed that audio media were being deployed as medicine and technologies of self-care. Gradually, I came to the realization that the experience, discourse, and treatment of tinnitus is always bound up in mediation. In fact, I believe that tinnitus signals the highly mediated nature of our most intimate perceptions of sound and self. Below, I sketch just a few of the places I think aural media scholarship could go in conversation with tinnitus and hyperacusis.
The sound of media aftermath
Hearing experts do not consider subjective tinnitus to be a disease, but rather a condition in which individuals experience the normal, random neuronal firing of their auditory system as sound. Although it may be tied to various diseases and disorders, tinnitus itself is benign and does not inherently signal progressive hearing loss nor any other malignant condition.

Image by Flickr User Phil Edmonds
Nevertheless, research shows a frequent association between tinnitus and reduced auditory input, comparable to a sound engineer turning up the volume on a weak signal and thus amplifying the mixing board’s inherent noise. This “automatic gain control” theory neatly explains a classic 1953 study, in which 94 percent of “normal hearing” people experienced tinnitus in the dead silence of an anechoic chamber. Unfortunately, it also helps confirm the fear that the ringing heard after a night of loud music is due to hearing loss, known clinically as “temporary threshold shift.”
As Joel’s case suggests, when repeated, such threshold shifts lead to permanent damage. Audiologists increasingly see media-induced hearing loss and tinnitus as an epidemic, with ubiquitous earbuds often positioned as the main culprits. I have heard clinicians express dismay at encountering more young people with “old ears” in their offices, and youth education programs are beginning to proliferate. These apparent relations between aural pleasure and self-harm are an intriguing and socially significant area for sound and media scholarship, but they should also be considered within the context of moral panics that have historically accompanied the emergence of new media.
Objectifying phantom sound
For both clinicians and sufferers, one of the most frustrating and confounding aspects of tinnitus is how hard it is to objectify, either as a subject of research and treatment or as a condition worthy of empathy and activism. For both clinicians and sufferers, media are the primary tools for converting tinnitus into a manageable object.

Media marketed to protect musicians against Tinnitus, Image by Flickr User Jochen Wolters
Although media scholars haven’t yet studied it as such, the audiologist’s clinic is a center of media production and consumer electronics retail. Having audio production experience, I felt a sense of recognition on seeing the mixer-like audiometer in the control room of Joel’s audiologist, Jill Meltzer, separated by a pane of glass from the soundproofed booth where her patients sit. It was a studio where Meltzer recorded hearing rather than sound, as she attempted the tricky work of matching the pitch, volume, and sensitivity levels of tinnitus and hyperacusis. Since medication and surgery are not effective treatment options, the remedies for sale are media prosthetics and palliatives such as wearable sound generators, “fractal tone” hearing aids, Neuromonics, and sound machines that help distract, calm, and habituate patients to the ringing. Meltzer and other clinicians consistently told me that they have only two tinnitus tools at their disposal—counseling and sound.

Audiometer and testing booth, Image by the author
The subjectivity of tinnitus is most frustrating for sufferers, however, who often encounter impatience and misunderstanding from family, friends, bosses, and even their doctors. Again, media serve to externalize and objectify the sound. Joel did this through music: “A Sharp,” Styzens’ first post-tinnitus composition, represents tinnitus with chordal dissonance and hyperacusis with a powerful change of dynamics on a guitar. He eventually recorded an entire album that explored his condition and raised awareness.
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Other individuals, in an attempt to communicate the aural experience that drives their sleeplessness, depression, anxiety, or lack of concentration, create YouTube videos designed to recreate the subjective experience of tinnitus.
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The American Tinnitus Association, an advocacy group, has used broadcast and social media to raise awareness and research funding, as we see in this PSA from 1985.
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However, such dramatic uses of media may be in some ways too powerful. In fact, “raising awareness of tinnitus” might be as bad as it literally sounds.
Communicable dis-ease
In the process of externalizing their experience for others to hear, people with tinnitus can make their own perception of the sound grow stronger. They may also generate anxiety in others, encouraging them to notice and problematize their own, previously benign tinnitus.
Neuroscientist Pawel Jastreboff’s groundbreaking and influential neurophysiological model of tinnitus postulates that tinnitus becomes bothersome only when the auditory cortex forms networks with other areas in the brain, resulting in a vicious circle of increasing perception and fear. The implication of this model, now substantiated by clinical research, is that the way people think about tinnitus is a much greater predictor of suffering than the perceived volume of the sound. As Jastreboff told me in an interview, “Incorrect information can induce bothersome tinnitus.” Information, of course, circulates through media. It may be productive, then, to think of tinnitus suffering as a communicable dis-ease, one strengthened in circulation through networks of neurons, discourse, and media.
I think there is both a need and an opportunity in tinnitus for an applied sound studies, one that intervenes in this mediated public discourse, works against moral panic and hyperawareness, and suggests the quieting possibilities that open up when we grasp the constructed nature of our aurality. Listening to tinnitus as a networked coproduction highlights the ways in which our most subjective aural perceptions are also social, cultural, and mediated—perhaps the fundamental insight of sound studies. My hope is that by listening to tinnitus we can speak to it as well.
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*Featured Image Credit: A representation of Tinnitus by Flickr User Jason Rogers, called “Day 642/365–Myself is against me”























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