Archive | Theory/criticism RSS for this section

Play it Again (and Again), Sam: The Tape Recorder in Film (Part Two on Walter Murch)

The second installment of my summer series, “Play it Again (and Again), Sam: The Tape Recorder in Film” continues to unspool chronologically, this time focusing on the recorder’s key role in two films indelibly imprinted by legendary editor Walter Murch: Touch of Evil (1958) and The Conversation (1974). [If you missed my first installment, June’s piece on Noir, you can catch up to speed right here].

Most famous for his work on American Grafitti (1973), The Godfather: Part II (1974), Apocalypse Now (1979) and The English Patient (1996), Murch was one of the first folks catapulted into the critical pantheon of sound studies.  Not only is his sound (and image) editing intuitive and innovative, but he is one of the only sound editors to speak and write extensively about his creative process.  His collaborative book with Michael Ondjaate, a transcription of their extensive and wide-ranging discussions entitled The Conversations: Walter Murch and the Art of Editing Film (2002), is stunning in its depth, breadth, and accessibility: an intellectual trifecta.  It is the kind of summer beach reading that is both gripping and brag-worthy.

In The Conversations, Murch describes the excitement of being age 10 and discovering the tape recorder for the first time, especially how

“That passion, which was a kind of delirious drunkenness with what the tape recorder could do, completely possessed me” (6).

In homage to “that passion,” the next two films on my “Top 6” list of the appearance of the tape recorder in film show how Murch’s oeuvre carefully and affectionately represents not only the early drunken experiences with the machine’s heady possibilities, but also the lingering technological hangover in the 1970s, not just for Murch but for the U.S. writ large.

"Mixed Tape" by Thristian (2008)

For those keeping track, the first two films on my list are: 1. Double Indemnity (1944)  and 2. Blackboard Jungle (1955), with a little Mike Hammer for good measure with Kiss Me Deadly (1955).  And, before you get comfy on the couch, don’t forget our third and final installment, on the 1980s, coming August 15th.

3. Touch of Evil (Universal, 1958, Dir. Orson Welles):

by presspublish

And how, you ask did Walter Murch possibly have any part in editing 1958’s Touch of Evil, given that he was all of 15 years old? Murch didn’t get his hands on the film until 40 years later, when film preservationist and scholar Rick Schmidlin tracked down the complete version of Orson Welles’s single-spaced, 58 page production memo to Universal’s studio heads, telling them how to fix the mess they had made of his movie. Welles had been pulled from his film as he worked laboriously on the rough cut and the studio completely re-edited the movie, even filming additional scenes. Once Touch of Evil was finished, Universal allowed Welles one shot at the film in a private screening room, with no pauses or rewinds, and the astonishingly detailed (and restrained) memo is the result of that screening.  Unfortunately for Welles, Universal completely ignored Welles, releasing the studio re-cut of this late-noir gem as a B-movie.  Welles never again directed a major film and  his memo was thought to have been placed directly into the circular file until Jonathan Rosenbaum published selections from it in Film Quarterly in 1992.   [For full details and a link to the lost memo, check out Lawrence French’s web essay].

Once Schmidlin tracked down the entire piece, he was determined to re-cut Touch of Evil according to Welles’s written directions.  Here Schmidlin discusses how Murch became involved:

“When I was given the green light to re-edit Orson Welles’s Touch of Evil, based on his memo, it didn’t take a rocket scientist to know who I wanted to re-edit this film.  I got Walter’s phone number through a friend and called him at home.  I said, Walter, this is Rick Schmidlin.  You don’t know me, but I’m producing a re-edit of Orson Welles’s Touch of Evil and I can’t think of any intellect that could match Orson Welles’s better than yours.  Would you be interested?  Walter said, Mmmm. Send me the memo and I’ll take a look” (The Conversations, 182).

Murch was able to make all 50 of Welles’s suggested changes and then some; he unearthed an additional 9-page sound memo after tracking down the 89-year-old former head of post-production at Universal, Ernie Nims, who had stashed it in his attic.  Tim Tully’s “The Sounds of Evil” from Filmsound.org provides a detailed description of Murch’s editorial process and the end result, which manages to be both subtle and dramatic. Film people actually like (and increasingly, prefer) the 1998 re-release, which speaks volumes about Murch’s work (and Welles’s presience).  I refer to Murch’s version in the thoughts that follow.

Quinlan vs. Vargas (Screen Capture by AWWS)

So Touch of Evil features Charlton Heston in brownface doing his best to look like Vicente Fernandez; I am not going to deny (or defend) this casting disaster. However, I will say that this 1958 story of U.S. police corruption on the nation’s borders has reinvigorated after last week’s revelations of the FBI’s “Fast and Furious” importation of illegal firearms into Mexico.  Our current era of the “Global War on Terror” has produced, imagined, and inflamed an insatiable sense of national vulnerability that demands “illegal alien” scapegoats (peep John McCain’s recent assertion that “substantial evidence” exists that Mexicans crossing the border started Arizona’s recent spate of wildfires).  However, the GWOT had its precedent; America’s post-WWII Cold War anxieties ended any semblance of a “Good Neighbor Policy” long before films like Touch of Evil portrayed the border as a lawless, indefensible place where wealthy, pleasure seeking white men can be killed in bomb blasts and white police corrupted by easy money and hard-line policing. As protagonist Miguel Vargas (Heston) tells his American bride Susie (Janet Leigh), “This isn’t the real Mexico, you know that! All border towns bring out the worst in their country.” Although no one ever says it aloud, by film’s end it is clear that Welles intended this barb to cut both sides of the border.

The plot of Touch of Evil pits Vargas, a straight-arrow Mexican drug official on his honeymoon, against the celebrated but hard-drinking and crooked-as-they-come American police captain Hank Quinlan (played by an especially sweaty Orson Welles). Both are working the same case—a car-bomb kills a rich man and his mistress as they cross the border to the U.S.—but from decidedly different angles.  Quinlan, in bed with Mexican gangster “Uncle” Joe Grandi (Akim Tamiroff) plants evidence on the investigation’s hastily drummed-up prime suspect, Manelo Sanchez (Victor Millan). Vargas knows it, and sets about trying to prove Quinlan’s guilt to the skeptical and increasingly hostile American police force, led by Sergeant Pete Menzies (Joseph Calleia), even if it means postponing his honeymoon and his trip to Mexico City to testify against the Grandi crime family.  Quinlan would prefer that he never gets there, if you catch my drift, and he arranges for the kidnapping of Vargas’s wife, among other cruelties.

Not the Optimum Recording Conditions: Scene of the Climax of "Touch of Evil"

Vargas, compassionate and honor-bound even as he is grimly world-weary—“There are plenty of soldiers who don’t like war,” he tells the Americans when they question his commitment to the job—decides to use the tape recorder as a weapon of truth in his dirty war against Quinlan, “a potent weapon” according to Murch (194). While it is difficult to discuss specifics about the recorder’s prominence in the film without spoiler alerting all over the place, I will say that the machine heightens the tension of the cat-and-mouse game Vargas is forced to play with Quinlan, especially because the technology of the moment did not allow for distant long-range audio surveillance, like we will later see in The Conversation. The intimacy he shares with Quinlan, shadowing him closely to stay in range of the radio-mic without being seen or heard, unnerves Vargas and he displaces his discomfort onto the recorder: “I hate this machine, spying, creeping.”  However, as the bodies ultimately fall where they may, Vargas’s tape emerges as the lone certainty and lasting proof against the sordid, shifting, (and exceedingly sweaty) janus-faced juggernaut that is Hank Quinlan.  Absent the recorder’s stark evidence to untangle the truth, all that remains is chaos: the dangerous and mixed-up dominant border imaginary of the 1950s U.S.

.

4.  The Conversation (Paramount, 1974, Directed by Francis Ford Coppola):

“In that denouement of Touch of Evil, Welles worked out something that’s very close to my heart because it’s so similar to the beginning of The Conversation–namely, to make the resolution of the story depend on different shadings and perspectives of sound”–Walter Murch, The Conversations (194)

Universal 5000 (Screen Capture from The Conversation by pablosanz)

What is especially interesting to me about having Murch’s editorial touch on Touch of Evil is not only that the climax features the tape recorder, but also that this scene is echoed (and almost entirely undone) in the plot of The Conversation. One of Murch’s first feature films, The Conversation was edited by hand, a process similar to what audiences actually see onscreen in the film (Murch did not use AVID until 1996’s The English Patient and he is rather aptly credited for “sound montage” in The Conversation). I know many sound peeps are already hip to The Conversation thanks to Murch’s experimental work and the plot’s tense emphasis on the importance—and the fraught ambiguity—of sound and listening, but I want to add a new technological wrinkle via the tape recorder.

Released in April 1974, The Conversation is prescient in regards to the paranoid atmosphere around the tape recorder in the early 1970s.  That same month,  the House Judiciary Committee subpoenaed the “White House Tapes,” obtained through years of secret surveillance with phone taps and lavalier bugs, that contained damning evidence linking then-President Richard Nixon to the Watergate break-ins.  After first attempting to edit the tapes, Nixon resigned just four months later, days after the full transcripts were released.  The recorder’s secretly-obtained evidence proved indisputable against any of Nixon’s public pronouncements of innocence and post-Watergate its listening ears were seemingly everywhere: “Do you see him? The man with the hearing aid like Charles?” says Ann (Cindy Williams) through frozen lips in The Conversation’s tense opening scene, “right there with the shopping bag? He’s been following us all around and he’s been following us close.”

The Microphone as Weapon: Long-range surveillance in The Conversation (Screen capture by pablosanz )

Akin to John Cage’s forays into the anechoic chamber—which opened up new realms of previously ignored and unheard sounds to the artist—evidence produced by various recorders confirmed that there were audible shadow worlds operating underneath power’s prettier public face.  In addition to such unnerving domestic politics, the use of the tape recorder in The Conversation also mirrored shifting Cold War policies. No longer a blunt tool of coercion as it was in Blackboard Jungle or a technology of intimacy like in Touch of Evil, the tape recorder is instead an anonymous precision instrument of consent, performing its work in the hidden underbelly of windowless vans, grimy warehouses, and bland, spartan apartments, all key settings in The Conversation.

Harry Caul (Gene Hackman) in The Conversation (screen capture by pablosanz)

At the film’s center is “the best bugger on the West Coast” Harry Caul (Gene Hackman), a surveillance expert who feels that he is more machine than man, an analog Bartleby the Scrivener.  “I don’t care what they’re talking about,” he growls about his human subjects, “I just want a nice, fat recording.”  While hard at work splicing and cleaning up some surveillance tapes, Caul overhears a simple phrase that will eventually be his undoing: “he’d kill us if he got the chance.”  Chasing him through fitful dreams and into confessional booths, the haunting phrase causes Caul to doubt his mission. He begins asking uncomfortable questions—who is paying him? To what end?—and goes on the hunt, obsessively rewinding the tape again and again trying to make some sense out of the voices he has captured as if their recorded traces were technological tea leaves. However, the faith he places in the tape recorder and in its ability to isolate, clean up, and amplify the truth is his ultimate undoing, causing him to ignore the human flaws of his own listening ear.

.

.

And in a supporting role. .  . 

Admittedly, this film has nothing to do with Walter Murch (that I know of), but I wanted to end with some lighter fare and a *perfect* preview for Part Three of “Play it Again (and Again), Sam” coming on August 15th, which focuses on 1980s films.

Ferris Bueller’s Day Off (Paramount, 1986, Director John Hughes): There have been some great recent analyses of the silver anniversary of this John Hughes flick—I especially dug Alan Siegel’s “Get Over ‘Ferris Bueller’ Everyone” for The Atlantic—but all of these posts missed a critical attraction of the film: Ferris’s ease with new technology (part of the 1980’s “invisible knapsack”of race and class privilege).  Let’s give credit where credit is due: the tool that enabled Ferris Bueller (Matthew Broderick) to have his fabled day off was, in fact, the tape recorder.  First, Ferris’s crew rigs up microcassette messages  between Sloane Peterson (Mia Sara) and Cameron Frye’s (Alan Ruck) answering machines to throw the sniveling Principal Rooney (Jeffrey Jones) off their trail: one weepily attests to the death of Sloane’s grandmother, while the other purports to be the funeral home.  And who can forget the mannequin rigged up to a tape loop of snorts and snores designed to fool Ferris’s mom (Cindy Pickett) into thinking that he is deep in sickness-induced slumber.   Personal recording technology was part and parcel of Ferris Bueller’s über-privileged white suburban teen resistance to the conveyor belt of contemporary American life. Before the kids at school took up a collection to “Save Ferris,” Bueller was already using the recorder to save himself.

Add to FacebookAdd to DiggAdd to Del.icio.usAdd to StumbleuponAdd to RedditAdd to BlinklistAdd to TwitterAdd to TechnoratiAdd to Yahoo BuzzAdd to Newsvine

Like This!

“Take ‘Em to Chuch”: OutKast and the Sounds of the Southern Black Church

Advertising for Outkast

In 2006, I ventured into Hoosier Country. I found myself in the middle of…nowhere. And I was depressed. No, not because I decided to move to Indiana all by my lonesome on a huge leap of faith to pursue a graduate degree – I was too smooth for that – but because I found myself in a town where I couldn’t watch Outkast’s debut film Idlewild. Where they do that at? I am a Southern-bred, Southern-fed kinda girl. And Outkast was my muse. Hell, as a certified Down South Georgia Girl, all things Georgian were my muse. I planted my feet in red clay. My soundtrack was Organized Noise, the production team and heavy hitters that worked with OutKast, Goodie Mob, and a slew of other folks out of a rinky dink house basement that would later become known as the Dungeon (Family). I took pride in being from the Dungeon. And here I was, hundreds of miles away, frantically trying to find a theatre that would, if only for a brief 90 minutes, thrust me back into that familiarity of Southern life.

Of course, OutKast (comprised of members Andre Benjamin and Antwan “Big Boi” Patton) is hardly considered strictly Southern today. However, their 1994 release Southernplayalisticadillacmuzik shattered perceptions that Southern Rap was an oxymoron. In fact, OutKast’s initial sound updated tropes of southern black resistance and retaliation, fusing a lethal mastery of lyricism and flecks of a contemporary Southern culture too easily dismissed by non-Southerners. Calling upon and subverting the stereotypical traits of the Southern black voice – drawn out, slow, and heavy – OutKast sets up shop in hip hop by showcasing a rich history of Southern flair and homegrown sounds. The album made this intervention at the precise moment when hip hop became much more accessible to a mainstream white American market and the idea of being “post-Civil Rights” gained cultural traction. Combining narratives of being young, black, and frustrated with a sonic backdrop that includes an instrumental arsenal of horns, harmonicas, organs, drums, and bass, OutKast challenged and reconfigured how Southernness, Americanness, and contemporary black experience sounded at the turn of the millenium. Their initial releases seem to pick up the question of what it means to be displaced, Southern, and black after the South settled from its liberatory movements, pulling from the voices, images, and music of Southern protest like the Freedom Singers or Sweet Honey in the Rock and fusing these sounds with hip hop.

Andre Benjamin Onstage in 2003, Photo by Tulane University Public Relations

In order to discuss how they challenge and reconfigure notions of Southerness, Americanness, and contemporary black experiences, we should look at their musical nods to the black church. OutKast draws heavily on the Southern black church through sermon-esque flow, call and response, and snatches of “chuch” (lose the ‘r’) music. The black church is a staple in OutKast’s sound, reflecting what Guthrie Ramsey refers to in Race Music as community theatre, a site where “cultural, communal, and family memories associated with forms like music often become standards against which many explore and create alternative and highly personal identities for themselves” (33). The Southern black church provides such a site for communal and collective memory not only in Outkast’s music, but in African American history. Celebrated and upheld as a site of refuge from an abrasive and openly racist white supremacist environment, the black church provided a safe haven for freedom of cultural expression and social commentary unavailable in Southern white public space and discourse. OutKast challenges this older, static definition by updating its purpose to reflect the shifting social climate of the late-20th century American South. While they continue the resistance narrative tradition by bringing their marginalized experience to the forefront, they also sonically reorient mainstream views of contemporary Southern black life.

Instantly recognizable across OutKast’s recordings, their funky blend of sacred and secular musics–the blues, gospel, and hip hop–give sonic texture to something quiet-as-its-kept in black churches, how the so-called “bad” folks still come to church on Sunday, even if they were unholy on Saturday night. OutKast plays upon this unspoken understanding in songs like “Jazzybelle” from 1997’s ATLiens, “B.O.B. (Bombs Over Baghdad)” from their 2000 release Stankonia, and the straightforward “Church” from SpeakerboXXX/The Love Below (2003).

A particularly striking instance is heard on “B.O.B.,” a song which brazenly discusses issues that are often reserved for closet prayer and silent suffering. As Andre weaves a lyrical assault on the poor conditions of living in the black working class:

One-Nine-Nine-Nine, Ano Domini, anything goes, be whatchu wanna be

Long as you know consequences are given for livin – the fence is

too high to jump in jail

Too low to dig, I might just touch hell – HOT!

Get a life, now they gon’ sell

Then I might cast you a spell, look at what came in the mail

A scale and some Arm and Hammer, slow grow grid and a baby mama

Black Cadillac and a pack of pampers

Stack of question with no answers

Cure for cancer, cure for AIDS

Make a nigga wanna stay on tour for days

Get back home, things are wrong

Well not really, it was bad all along

Andre rhymes across an instrumental blend of bass and the church organ, inundating his listener’s ear with agency and anger. The church organ is as angry and explosive as his flow, with riffs and keys banged out loudly, quite different from the soft accompaniment often heard in a church setting. By heavily utilizing the organ and church choir at the end of the track, chanting “Bible music electric revival” OutKast subverts and updates the celebrated Black Church Revival, a gathering of church folk and the lost, swinging church music to give a voice to the marginalized black working class. The hybrid, urban sound of “B.O.B.” provides a space for the reclamation of a disenfranchised southern African American narrative that blends the suffering trope mandating much of African American religion with current trends in cultural expression reflected in Hip Hop. In Idlewild (which I FINALLY saw a year later, by the way), Andre and Big Boi visually annotate their secularized black church by creating an imagined community in rural Georgia that revolved around the jukejoint Church. OutKast’s audio-visual syncretism paved the way for later acts like Pastor Troy, who secularizes tropes of black masculinity and leadership in the black church, likening them to the struggles of being at war with those who don’t understand the struggles of a young black south.

The black church provides OutKast with a blueprint for reconciling displacement and authenticity by creating a sound that maneuvered a Post-Civil Rights landscape of shifting markers of social-economic identities and race. By connecting the historical context of the Southern black church with Hip Hop, OutKast’s sound reflects not only the historical residue of a pre-Civil Rights Movement South but also the constant search for a space of expression in an era where a stagnant or nonexistent “modern South” is a popularly comfortable disbelief. Perhaps this is why I was so desperate to find a theatre showing Idlewild; I found myself a geographically displaced Southern black youth searching to situate and sustain a new layer of my own post-Civil Rights narrative.

Like This!

Add to FacebookAdd to DiggAdd to Del.icio.usAdd to StumbleuponAdd to RedditAdd to BlinklistAdd to TwitterAdd to TechnoratiAdd to Yahoo BuzzAdd to Newsvine