Sound at AMS/SEM/SMT 2012
This week brings us #musicon12, the megaconference of the American Musicological Society (AMS), the Society for Ethnomusicology (SEM), and the Society for Music Theory (SMT). This will be the third joint conference of these societies, after Oakland in 1990 and Toronto in 2000. These roughly decennial gatherings of the three principal scholarly societies of music scholarship provide increased opportunities for cross-disciplinary conversations and amazing live performances. A fact augmented even more by the selection of New Orleans, a city known for its music, for this year’s meeting.
The conference takes place in the Sheraton and Astor Crowne Plaza hotels from this Wednesday, October 31st through Sunday, November 4th. It will be preceded by two events. The first, occurring Monday, October 29th and Tuesday, October 30th, at Tulane University’s Rogers Memorial Chapel, is Ecomusicologies2012, a pre-conference organized by the AMS Ecocriticism Study Group and the SEM Ecomusicology Special Interest Group. The second, all day Wednesday, October 31st, is the Preconference Symposium on Crisis and Creativity, held at the Lavin-Bernick Center for University Life at Tulane University.
The disciplines of musicology, ethnomusicology, and music theory have focused on sound for centuries. They are the disciplines that Michael Bull argues Sound Studies “goes beyond” in the upcoming anthology Sound Studies. While such a description could lead to the categorization of these disciplines as theoretically or methodologically antiquated, #musicon12 is too large and significant for Sound Studies to ignore, with over 600 individual presentations that all deal with sound or music somehow. The first eleven papers, in chronological order, should give some idea of the overall scope:
• Dorcinda Knauth (State University of New York, Dutchess), “Composing the Future by Listening to the Musical Past: Islamic Exegesis in Javanese Folksongs”
• Ruth Davis (University of Cambridge), “The Pilgrimage to ‘El-Ghriba’ and the Musical Aesthetics of a Muslim-Jewish Past”
• Abigail Wood (University of Haifa, Israel), “Sound, Aesthetics, and the Narration of Religious Space in Jerusalem’s Old City”
• Jonathan Dueck (Duke University), “Musical Lives and Aesthetics in the Worship Wars”
• Kim Carter Muñoz (University of Washington), “‘¡Todos somos huastecos! ‘We are all Huastecan!’: Performance of the Democratization of Son Huasteco at El Festival de la huasteca (The Festival of the Huasteca)”
• Raquel Paraíso (University of Wisconsin-Madison), “Festival Son Raíz: Building Community and Signifying Identity and Culture Ownership across Mexican Regions”
• Ian Middleton (University of Illinois, Urbana-Champaign), “Identity, Peace, and Learning at Rural Music Festivals in Colombia’s Caribbean Coast”
• Brenda M. Romero (University of Colorado, Boulder), “‘El Carnaval de Río Sucio No Es Festival’ / ‘The Carnival of Río Sucio is Not a Festival’”
• Michael O’Toole (University of Chicago), “Rehearsing Publics in a ‘Turkish Art Music’ Ensemble in Berlin”
• Suzanne Wint (University of Chicago), “Rehearsing the Social: Becoming a Performer in Kampala’s Classical Music Scene”
• Gregory Weinstein (University of Chicago), “Recording Rehearsing: The Hidden ‘Process of the Classical Studio Session’”
But for the sake of argument, if Sound Studies is something more than simply the application of long-standing disciplinary approaches to sonic works and events, if, as Jonathan Sterne proposed this year in his introduction to The Sound Studies Reader, “the difference between sound studies and… other fields is that they don’t require engagement with alternative epistemologies, methods, or approaches” (4), then we are inclined to pay attention to that work that reaches beyond the limits of conventional music scholarship, namely the sort which strives for some sort of critical self-reflection or interdisciplinary ambition.
Lost Bayou Ramblers. Borrowed from phillipleroyer on Flickr.
This is not an easy task given the vast number of papers and performances at such a large conference and the scarcity of information found in brief titles and abstracts. We can assume that every presentation challenges these conventions to some extent, but for the sake of this preview, here are a few items that venture beyond the traditional limits of music scholarship. You can find the full #musicon12 program here.
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Featured Image: Mardi Gras 2005, By Robert Garcia, The City Project
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Bill Bahng Boyer is an adjunct professor of music, writing and rhetoric at Dartmouth College. He is also a doctoral candidate in music at New York University, completing a dissertation on public listening in the New York City subway system.
Jump to MONDAY, October 29
Jump to TUESDAY, October 30
Jump to WEDNESDAY, October 31
Jump to THURSDAY, November 1
Jump to FRIDAY, November 2
Jump to SATURDAY, November 3
Jump to SUNDAY, November 4
New Orleans Jazz National Historical Park, 2005, Borrowed From Robert Garcia, The City Project
Ecomusicologies2012
All events at Rogers Memorial Chapel, Tulane University
5-6pm Soundwalk
Tyler Kinnear (University of British Columbia), “Environmental Listening and the Tulane Soundscape” (meeting place outside the entrance of the Rogers Memorial Chapel, Tulane University)
7-9pm Paper Jam
Chair: Aaron S. Allen (University of North Carolina, Greensboro)
Joe Browning (School of Oriental and African Studies, University of London) (virtual presentation), “Crane Calls and Shakuhachi Sounds: Interconnections, Disjunctures and New Directions in the Tsuru no Sugomori Pieces”
Travis Stimeling (Millikin University) (virtual presentation), “Music, Television Advertising, and the Green Positioning of the Global Energy Industry in the United States”
Olga Sánchez-Kisielewska (Northwestern University) (virtual presentation), “Theorizing the Musical Landscapes of John Luther Adams”
Andrew Mark (York University) (virtual presentation), “Consciousness, Solidarity, and Musicking: Ecoethnographic Justice”
Leah G. Weinberg (University of Michigan), “Orchestrating Nature: Music, Manipulation, and 1950s America in Disney’s True- Life Adventure Films”
Settimio Fiorenzo Palermo (Middlesex University), “Sounds Heard: the Environmental Ethics & Aesthetics of Hugh Davies’s Music”
Sabine Feisst (Arizona State University), “Negotiating Nature & Music Through Technology: Ecological Reflections in the Works of Maggi Payne & Laurie Spiegel”
The Canal Street Line. Borrowed from Hmeriomx on Flickr.
Ecomusicologies2012 (cont.)
All events at Rogers Memorial Chapel, Tulane University
8:30-10:30am Panel: Beyond Metaphor
Mark Pedelty (University of Minnesota), Chair
Marc Perlman (Brown University), “Instrument Builders As Environmental Activists: A Tale of Two Tonewoods”
Kevin Dawe (University of Leeds), “Small is Beautiful: Guitar Making, Sustainability and Community Building in Britain and Africa”
Jeff Todd Titon (Brown University), “Why Thoreau?”
Jennifer C. Post (New Zealand School of Music, Victoria University, Wellington), “Beyond Birds: (Ethno)musicologists, Environmental Scientists & the Evolution of Soundscape Ecology”
11am-1pm Panel: 20th & 21st-century Composers
Denise Von Glahn (Florida State University), Chair
Eric Drott (University of Texas at Austin), “The Peasant’s Voice and the Tourist’s Gaze: Listening to Landscape in Luc Ferrari’sPetite symphonie intuitive pour un paysage de printemps”
You Nakai (New York University), “An Electronic Ecology: The Natures of David Tudor’s Electronic Music”
Jacob A. Cohen (The Graduate Center, CUNY), “Carl Ruggles, Walt Whitman, and the Gendered Place of Men and Mountains”
Joseph Finkel (Arizona State University), “Searching for a Sonic Ecology: John Luther Adams’s Dark Waves”
2-3:30pm, Panel: Contemporary Issues
Sabine Feisst (Arizona State University), Chair
Melissa J. de Graaf (University of Miami), “‘The Music of Nature Makes Me Dream and Sleep’: Intersections of Nature, Gender, and Ultramodernism”
Alexandra Hui (Mississippi State University), “Agency and Aural Rights: Negotiating the Soundscape, 1948 to the Present”
Tyler Kinnear (University of British Columbia), “Emergent Soundscapes: Uses of Nature and Technology in Two Electroacoustic Compositions”
4-6pm, Panel: Ethnographic Approaches
William Bares (University of North Carolina, Asheville), Chair
Dan Bendrups (Queensland Conservatorium Resarch Centre, Griffith University), “Mapping Outdoor Music Festival Engagement with Ecological and Environmental Issues in Australia”
Robin Ryan (Western Australian Academy of Performing Arts, Edith Cowan University), “Eucalyptus as Musical Resource: Some Ecological Considerations”
Michael Silvers (University of California, Los Angeles), “Birdsong, Popular Music, &Predicting Rain in Northeastern Brazil”
Charlotte D’Evelyn (University of Hawaii), “Sounds of the Grasslands: An Ecomusicological Crisis of Romanticism, Loss, & Inheritance in Inner Mongolia, China”
6:30-8pm, Panel: Canadian Perspectives
Ellen Waterman (Memorial University of Newfoundland), Chair
Kate Galloway (Memorial University of Newfoundland), “Sounding the Environmental Past and Present: Repurposing and Representing Soundscape in Contemporary Canadian Compositions”
Erin Scheffer (University of Toronto), “The Mis-imagined Native: Musically Constructing Nativeness in 1940s Canadian Radio and Film Docudramas”
Jeremy Strachan (University of Toronto), “Sounding Empire: Coloniality and Environment in Canadian Art Music”
8-9pm, Reception & Concert
James Harley (University of Guelph), computer, and Ellen Waterman (Memorial University of Newfoundland), amplified flutes, “Birding,” an eco-improvisational performance by ~spin~
Borrowed from mattbyrne on Flickr.
SEM Pre-conference Symposium, Crisis and Creativity
All events at Lavin-Bernick Center for University Life, Tulane University
9:00-10:30am, Hurricane Katrina and New Orleans
Matt Sakakeeny (Tulane University), Chair
Nick Spitzer, Professor of Anthropology (Tulane University), Holly Hobbs, Director of the NOLA Hip-Hop Archive (Tulane University), Bennie Pete, leader of Hot 8 Brass Band
10:45-12:15pm New Realities: Haitian Performing Arts and the Built Environment
Joyce Jackson (Louisiana State University), Chair
Gage Averill, Dean of Arts (University of British Columbia)
Michael Largey, Professor of Ethnomusicology (Michigan State University)
Jean Montes, Director of Orchestral Studies (Loyola University New Orleans)
1:15-2:45pm, Environmental Crises in South Louisiana: Scientific, Sociological, and Ethnomusicological Perspectives
Mark DeWitt (University of Louisiana at Lafayette), Chair
Tommy Michot, Research Scientist (UL Lafayette), and member of Les Frères Michot
Robert Gramling, Professor of Sociology (UL Lafayette)
Mark DeWitt, Professor of Music (UL Lafayette)
3:00-5:00pm, Field Trip by Bus to Musician’s Village, New Orleans Area Habitat for Humanity (Upper Ninth Ward), House of Dance and Feathers (Lower Ninth Ward)
Milterngerger House. Borrowed from DavidPaulOhmer on Flickr.
8:30-10:30am, The Beautiful, The Good, and The Story: Aesthetics and Narrative in Religious Music
Session 1-1 (SEM) A: Astor Ballroom 1
Jonathan Dueck (Duke University), Chair
Dorcinda Knauth (State University of New York, Dutchess), “Composing the Future by Listening to the Musical Past: Islamic Exegesis in Javanese Folksongs”
Ruth Davis (University of Cambridge), “The Pilgrimage to ‘El-Ghriba’ and the Musical Aesthetics of a Muslim-Jewish Past”
Abigail Wood (University of Haifa, Israel), “Sound, Aesthetics, and the Narration of Religious Space in Jerusalem’s Old City”
Jonathan Dueck (Duke University), “Musical Lives and Aesthetics in the Worship Wars”
12:30-1:30pm, SEM Sound Studies Special Interest Group Meeting
S: Oakley
3:30-5:00pm, On Bells, Bugs, and Disintegrating Tape: Listening for Metaphysics in Ambient Sound
Session 1-44 AMS/SEM S. Edgewood
Mitchell Morris (University of California, Los Angeles), Chair
Paul Chaikin (University of Southern California), “Clattering Bells as a Field of Experience and Cognition”
James Edwards (University of California, Los Angeles), “Nature and the Metaphysics of Voice in Edo Period Aesthetics”
Joanna Demers (University of Southern California), “The Ethics of Apocalypse”
4:00-5:30pm, Musically Meaningful Soundscapes
Session 1-52 SEM S: Maurepas
Tom Porcello (Vassar College), Chair
Alison Furlong (Ohio State University), “Sound, Space, and Social Practice in the Zionskirche”
Kate Galloway (Memorial University of Newfoundland), “Sounding and Composing the Harbour: Performing Landscape and Re-contextualizing the Soundscape of Place in the Harbour Symphony (St. John’s, Newfoundland)”
Jessamyn Doan (University of Pennsylvania), “‘Bringin’ Back the Roots’: Rearticulating a Creole Sound in Southern Louisiana”
5:30–6:30pm, SEM First-Time Attendees and New Members
Reception S: Sheraton Grand B
5:30–6:30pm, AMS Ecocriticism SG* and SEM Ecomusicology SIG Joint Business Meeting
S: Oak Alley
7:30–midnight, Zydeco Dance Lesson and Evening at Rock’n’Bowl
Organized by the SEM 2012 Local Arrangements Committee and the SEM Dance, Movement, and Gesture Section
Dance Lesson at Sheraton Grand E (no ticket required), 7:30–8:30 p.m.
Evening at Rock’n’Bowl. Bus Departs Sheraton: 8:45 p.m. Bus Departs Rock’n’Bowl for Sheraton: 12:00 midnight
8:00–11:00 AMS Music and Philosophy SG Session
A: Astor Ballroom III
8:00-11:00pm, Fantasy, Cinema, Sound, and Music
Session 1-58 AMS S: Oak Alley
Mark Brill (University of Texas at San Antonio)
James Deaville (Carleton University)
J. Drew Stephen (University of Texas at San Antonio)
Jamie Lynn Webster (Portland, Ore.)
8:00-11:00pm, Music and Nature: Relations, Awareness, Knowledge
Session 1-64 AMS S: Borgne
Sponsored by the AMS Ecocriticism SG
Aaron Allen (University of North Carolina, Greensboro), Chair
Kevin Dawe (University of Leeds), “RELATIONS—A Social and Environmental History of Small Guitar Workshops in England”
Sabine Feisst (Arizona State University), “AWARENESS—‘Hello, the Earth is Speaking’: Four Case Studies of Ecological Composition, Performance, and Listening”
David E. Cohen (Columbia University), “KNOWLEDGE—Nature, Culture, and the First Principle(s) of Music: Two Myths of Theoretical Revelation”
Borrowed from prayitno on Flickr.
7:00–8:00am, SEM SIG for Voice Studies
S: Estherwood
7:00–8:30am, SMT Committee on the Status of Women
S: Roux Bistro Private
9:00-noon, The Ecomusicology Listening Room
Session 2-17 AMS/SEM S: Gallier
Co-Sponsored by the SEM Sound Studies Interest Group and the AMS Popular Music Study Group
Mark Pedelty (University of Minnesota), Chair
Robert Fallon (Carnegie Mellon University), Ellen Waterman (Memorial University of Newfoundland), Tyler Kinnear (University of British Columbia), Aaron Allen (University of North Carolina, Greensboro), Denise Von Glahn (Florida State University), Kate Galloway (Memorial University of Newfoundland), Naomi Perley (CUNY), William Bares (Harvard University), Rachel Mundy (Columbia University), Jeremy Woodruff (University of Pittsburgh), Justin D. Burton (Rider University), Michael Austin (University of Texas at Dallas), Michael B. Silvers (University of California, Los Angeles), Miki Kaneda (Museum of Modern Art), Zeynep Bulut (Berlin Institute for Cultural Inquiry)
10:30-noon, Beyond Hearing: Soundscapes and Ideoscape in Early Nineteenth-Century America
Session 2-25 AMS/SEM A: Iberville
Deane Root (University of Pittsburgh), Chair
Sarah Gerk (University of Michigan), “Love, Loyalty, and Fear: American Reception of Thomas Moore’s Irish Melodies”
Bonnie Gordon (University of Virginia), “Mr. Jefferson’s Ears”
12:00–2:00pm, AMS/SMT Music and Philosophy SG/IG
S: Sheraton Grand A
12:30–1:30pm, SEM Medical Ethnomusicology SIG
A: Astor Grand A
12:30–1:30pm, SEM Section on the Status of Women
S: Bayside C
2:00-5:00pm, Embodiment and Gesture
Session 2-38 AMS/SMT S: Oak Alley
Arnie Cox (Oberlin College), Chair
Margaret Britton (University of Texas at Austin), “Four Gestural Types in Chopin’s Mazurka in C-sharp Minor, Op. 50, no. 3”
Drew Massey (Binghamton University), “Thomas Adès’s Glossary”
Meghan Goodchild (CIRMMT / McGill University), “Towards a PerceptuallyBased Theory of Orchestral Gestures”
Zachary Wallmark, Marco Iacoboni (University of California, Los Angeles), “Embodied Listening and Musical Empathy: Perspectives from Mirror Neuron Research”
4:00-5:30pm, SEM Charles Seeger Lecture
Session 2-49 SEM S: Sheraton Grand C
Portia Maultsby (Indiana University), “‘Everybody Wanna Sing my Blues . . . Nobody Wanna Live My Blues’: Deconstructing Narratives of Race, Culture and Power in African American Music Scholarship”
Cheryl L. Keyes (University of California, Los Angeles), Introduction
6:00pm, Sound Studies Special Interest Group Soundwalk
Meet in front of the Sheraton Hotel on Canal Street
Matt Sakakeeny (Tulane University), organizer
8:00-11:00pm, Music and Video Games: History, Theory, Ethnography
Session 2-55 AMS S: Gallier
William Cheng (Harvard University), Moderator
Mark Katz (University of North Carolina, Chapel Hill), Respondent
Neil Lerner (Davidson College), “Musicological Contributions to Early Video Game Studies”
Roger Moseley (Cornell University), “Digital Analogies”
William Gibbons (Texas Christian University), “Framing Devices for Gaming Devices: Applying Film Music Theory to Video Games”
Elizabeth Medina-Gray (Yale University), “Modularity and Dynamic Play: Video Game Music and Its Avant-garde Antecedents”
Kiri Miller (Brown University), “Dance Central and the Listening Body”
Borrowed from squared2x on Flickr.
7:00–8:30am, SMT Music and Disability IG
S: Salon 828
7:00–8:45am, AMS Committee on Women and Gender
S: Salon 825
8:30-10:30am, Emergent Forms of Music Tourism, I: Music Tourism in the Aftermath of Rupture in New Orleans, Berlin, Bali
Session 3-2 SEM S: Bayside B
Daniel Sharp (Tulane University), Chair
Elizabeth Macy (University of California, Los Angeles), “Music and Cultural Tourism in Post-Disaster Economies”
Luis-Manuel Garcia (Tulane University), “Consuming Atmospheres and Social Worlds: ‘Techno-Tourismus’ and Post-Tourist Tourism in Berlin’s Electronic Dance Music Scenes”
Daniel Sharp (Tulane University), “Dithyrambalina: A Shantytown Sound Installation in Post-Katrina New Orleans”
SherriLynn Colby-Bottel (University of Virginia), “Authenticity Seekers: Music Post-Tourists and the Shifting Sound-Scapes of New Orleans”
8:30-10:30am, Online Musical Communities
Session 3-7 AMS/SEM A: Astor Ballroom 1
Marc Gidal (Ramapo College of New Jersey), Chair
Tara Browner (University of California, Los Angeles), “Bach Culture: Performers, Scholars, and Bachfreunde in the Twenty-First Century”
Olga Panteleeva (University of California, Berkeley), “Für Kenner und Liebhaber 2.0: Modes of Expertise in Online File-Sharing Communities”
Tom Artiss (University of Cambridge), “Solitary Socialities: Music Surf-Sharing in Nain, Labrador”
Charles Hiroshi Garrett (University of Michigan), “Joking Matters: Music, Humor, and the Digital Revolution”
9:00-10:30am, Language and the Senses
Session 3-10 AMS/SMT S: Edgewood
Donald Boomgaarden (Loyola University New Orleans), Chair
Charles Dill (University of Wisconsin-Madison), “Le Cerf’s Epistemology of Music”
Amy M. Cimini (University of Pennsylvania), “René Descartes’ Unfinished Compendium of Music: Rethinking Music and the Politics of Sensation after the Thirty Years’ War
9:00-10:30am, Music and Gaming
Session 3-12 AMS A: Iberville
Kiri Miller (Brown University), Chair
Christopher Tonelli (Memorial University of Newfoundland), “The Chiptuning of the World”
Neil Lerner (Davidson College), “Investigating the Origins of Video Game Music Style, 1977–1983: The Early Cinema Hypothesis”
9:00-noon, Performing Music, Performing Disability
Session 3-19 AMS/SEM/SMT S: Bayside A
Joseph Straus (Graduate Center, CUNY), Chair
Michael Bakan (Florida State University), Michael Beckerman (New York University), Stefan Honisch (University of British Columbia), Blake Howe (Louisiana State University), Stephanie Jensen-Moulton (Brooklyn College, CUNY), Bruce Quaglia (University of Utah)
9:00-noon, Sound, Language, and Mysticism from Vienna to L.A.
Session 3-22 AMS S:Borgne
Brian Kane (Yale University), Chair
Clara Latham (New York University), “The Impact of Sound and Voice on the Invention of Psychoanalysis”
Sherry Lee (University of Toronto), “‘Still, o schweige’: Music, Language, OpernKrise (Schoenberg’s Die glückliche Hand )”
Nicholas Attfield (Edinburgh University), “A Medieval Model for the 1920s: Anton Bruckner as Mystic”
J. Daniel Jenkins (University of South Carolina), “I Care If You Listen: Schoenberg’s ‘School of Criticism’ and the Role of the Amateur”
10:30-noon, Twentieth-Century Music and Advertising
Session 3-28 AMS A: Iberville
Jason Hanley (Rock and Roll Hall of Fame and Museum), Chair
Paul Christiansen (University of Southern Maine), “‘It’s Morning Again in America’: How the Tuesday Team Revolutionized the Use of Music in Political Ads”
Jonathan Waxman (New York University), “I Went to the New York Philharmonic and Came Home with a Cadillac: The Alliance Between Business and the Arts in the Early Twentieth Century
12:00–2:00pm, SMT Committee on the Status of Women Brown Bag Open Lunch
S: Salon 828
12:30–1:30pm SEM Gender and Sexualities Taskforce
S: Bayside C
1:45-3:45pm, Acoustics and Experiences of the Limit
Session 3-39 SEM S: Maurepas
Louise Meintjes (Duke University), Chair
Louise Meintjes (Duke University), “Pushing at the Edge of the Social”
Jairo Moreno (University of Pennsylvania), “Signatures of the Audible”
Ana Maria Ochoa (Columbia University), “South American Acoustics: Amerindian Perspectivism and Non-Linear Musical Histories”
Gary Tomlinson (Yale University), “Singing at the Limit of the Human”
1:45-3:45pm, Emergent Forms of Music Tourism, II: Multimedia, Spectacles and Memorials
Session 3-43 SEM S: Grand Chenier
Sponsored by the Popular Music Section (PMSSEM)
Lynda Paul (Yale University), Chair
Elizabeth Whittenburg Ozment (University of Georgia), “Elvis Presley and the Reanimation of Robert E. Lee”
Lynda Paul (Yale University), “Las Vegas and Virtual Tourism: Sonic Shaping of Simulated Worlds”
Michael Heller (Harvard University), “Deployments of Deadness at the Louis Armstrong House Museum”
Nicol Hammond (New York University), “‘The History Is in the Music’? Music, Museums, and the Politics of Presence in Post-Apartheid Cultural Tourism”
8:00-11:00pm, Music and Disability: Works in Progress Seminar
AMS/SMT S: Bayside A
Sponsored by the AMS Disability SG and SMT Disability IG
Michael Bakan (Florida State University), James Deaville (Carleton University), Stefan Honisch (University of British Columbia), Jeanette Jones (Boston University), Anabel Maler (University of Chicago), Julie Saiki (Stanford University), Joseph Straus (Graduate Center, CUNY)
9:00pm, KNOCKABOUT: wandering beats from across urban America.
Handsome Willy’s at 218 South Robertson St. No cover. 21+
5 DJs converge on Handsome Willy’s for KNOCKABOUT, a dance party featuring every genre you’ve ever loved and fly beats that you neva eva heard before.
DJ Yamin (NOLA): Hip-hop, funk, reggae, Afrobeat www.nolamix.com
DJ Super Squirrel (Boston): Dancehall, global mashup www.djsupersquirrel.com
The Attic Bat (L.A.): Hip-hop and dubstep www.derricomusic.com
LMGM (Chicago, Berlin): House and disco www.thelusisgarcia.com
Shilo Bourne (L.A.) UK bass
Roger Lewis. Borrowed from fantailmedia at Fiickr.
8:30-10:30am, Music and YouTube: Sound, Media, and Sociality
Session 4-5 SEM A: Astor Grand A
Sponsored by the Popular Music Section (PMSSEM)
Monique M. Ingalls (University of Cambridge), Chair
Fabian Holt (Roskilde University, Denmark), “Social Media Video and the Festivalization of Electronic Dance Music in Europe”
Monique M. Ingalls (University of Cambridge), “Worship on the Web: Building Online Religious Community through Christian Devotional Music Videos”
Patricia G. Lange (California College of the Arts), “In Synch with Lip-Synching: A Riff on Teen Sociality”
Trevor S. Harvey (University of Iowa), “Dulcimerica: Mediating a Musical Community through Video Podcasts”
8:30-10:30am, Musical Propertization in the Digital Age:
Session 4-7 SEM A: Astor Ballroom 1
From “Piracy” to Ontological Politics
Andrew Eisenberg (University of Oxford), Chair
Andrew Eisenberg (University of Oxford), “M-Commerce and the (Re)making of the Music Industry in Kenya”
Aditi Deo (University of Oxford), “Folk Music in the Digital Realm: Public Commons or Cultural Property?”
Alexandrine Boudreault-Fournier (University of Victoria), “Pirates of the Caribbean: Music Circulation in Late Socialist Cuba”
Henry Stobart (Royal Holloway, University of London), “Shifting Properties: Ownership, Informality, and the Digital Music Video in Bolivia”
9:00-noon, The City is a Medium
Session 4-16 AMS/SEM/SMT S: Edgewood
Alexander Rehding (Harvard University), Chair
Veit Erlmann (University of Texas at Austin), Respondent
Benjamin Tausig (New York University), “The City is Burning: Informal Musical Commerce at Urban Protest Movements”
Tiffany Ng (University of California, Berkeley), “An Instrument of Urban Planning: Bells and the Sonic Remediation of Community Space in the Southeastern United States”
John Melillo (University of Arizona), “Phatic Emphatic: Listening to New York City in Downtown Poetry and Punk”
Peter McMurray (Harvard University), “Heterophony of a Metropolis: Rites of Passage and Contestation Turkish Berlin”
10:45-12:15pm, Feminist Approaches to Music and Sound Technologies: History, Theory, and Practice
Session 4-29 SEM A: Astor Ballroom 1
Sponsored by the Section on the Status of Women (SSW)
Tara Rodgers (University of Maryland), Chair
Tara Rodgers (University of Maryland), “Feminist Approaches to Electronic Music and Sound Historiography”
Charity Marsh (University of Regina), “Reluctant Hip Hop Warriors”: Feminist Approaches to Hop Hop Community Projects”
10:45-12:15pm, Intersections of Ethnomusicology with Other Fields
Session 4-31 SEM S: Bayside B
Theresa Allison (University of California, San Francisco), Chair
Francesca R. Sborgi Lawson (Brigham Young University), “Has Ethnomusicology Met Its Calling? An Ethnomusicologist’s Response to Biomusicology”
Monique McGrath (University of Toronto), “What Does Ethnomusicology Have to Say to Music Therapy?”
Jeremy Day-O’Connell (Knox College), “‘Motherese’ and Universals of Musical Pitch
10:45-12:15pm, Sounds and Space in New Orleans
Session 4-35 SEM S: Maurepas
Marié Abe (Boston University), Chair
Danielle Adomaitis (Florida State University), “Sonic Fixtures and Drifting Buskers: Soundmarks of New Orleans and the Street Musicians Who Construct Them”
Zarah Ersoff (University of California, Los Angeles), “Treme’s Aural Verisimilitude”
Julie Raimondi (Tufts University), “Music, SEO Agency, and the Social Construction of Space in New Orleans
2:00–6:00pm, AMS Ecocriticism SG and SEM Ecomusicology SIG Outing:
Barataria Preserve Hike
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Radio’s “Oblong Blur”: Notes on the Corwinesque
Miguel Covarrubias, untitled iIlustration to “Radio I: A $140,000,000 Art,” Fortune (May, 1938).
Editor’s Note: Today, Neil Verma kicks off our summer series “Tune In to the Past,” which explores the life and legacy of radio broadcaster Norman Lewis Corwin, the “poet laureate of radio” who died last summer at the age of 101. Corwin, pictured in the icon to the left with actress Peggy Burt around 1947, passed too quietly into the ether–as, unfortunately, has too much of radio history. Sounding Out!‘s three-part exploration of his legacy by radio scholars Verma, Shawn VanCour (July), and Alex Russo (August) not only gives his work new life (and critique), but also speaks to the growing vitality of radio studies itself. As I mentioned this past March in my round-up of the 2012 Society of Cinema and Media Studies conference, radio scholarship is on the rise–a Radio Studies Special Interest Group was established at SCMS this year, reaching a critical mass–and scholars are finding new and innovative ways to approach radio’s unique silences. We are proud over here at SO! to broadcast the future of radio studies by helping you “Tune In to the Past” this summer, so get ready for an array of voices–living and dead, textual and aural–spirited debate, and great sound history, in both senses of the word. So don’t touch that dial. –JSA
Norman Corwin in 1973 (Source: Arrowcatcher, Wikimedia Commons)
“I am a Dead Sea Scroll,” Norman Corwin, in an interview with writer Tom Lewis, 1992.
Rising to prominence in the 1930’s, radio dramatist Norman Corwin (1910-2011) aired a body of work of unsurpassed variety, reaching audiences upwards of sixty million with plays that range from “The Odyssey of Runyon Jones,” about a boy searching the afterlife for his beloved dog, to One World Flight, for which Corwin visited 17 countries seeking voices of peace. Often compared to such figures as Eugene O’Neill and Walt Whitman, Corwin was known for seventy years as the “Poet Laureate” of radio, an unofficial title invented for him and impossible to confer on another. I interviewed Norman for my book Theater of the Mind (University of Chicago Press, 2012). These remarks derive in part from those conversations.
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In June of 1947, New Yorker writer Philip Hamburger published a profile of Norman Corwin, then already recognized as a distinguished radio dramatist. From Pearl Harbor to V-J Day, Corwin had staged daring plays to mark Allied milestones and earned frothy praise from the likes of Carl Sandburg, who called Corwin’s V-E Day show “On a Note of Triumph” one of the “all-time best” American poems.
Such acclaim was not universal. That same broadcast drew scorn from historian Bernard DeVoto, who called it a “mistake from the first line” full of “pretentiousness” and “bargain-counter jauntiness.” Like many others, DeVoto and Sandburg reacted to Corwin’s habit of excess by mimicking it. Hamburger’s profile caught that same bug. Billing itself as “The Odyssey of the Oblong Blur,” Hamburger tells a gauzy story of Corwin’s older brother building him a crystal set out of a box of Quaker Oats, and relates tall tales of Corwin’s artistry, like the time he spent two days trying to simulate the sounds of depth charges. And not only did Hamburger write the profile as a radio play, but he wrote it in the style of Norman Corwin.
What is that style, exactly? Thoughts on that question have been surprisingly minimal. When Corwin died last fall, commentators celebrated his life (see here, here, here and here), but the memorials lacked precisely the sense of scale to which both Sandburg and DeVoto responded. There was no voice to speak of Norman in a “Corwinesque” manner, in part because the man probably outlived more likely eulogists than anyone else in the history of broadcasting. Had he not outlasted them, Corwin would have been mourned by the avuncular elders of midcentury liberalism, like his friends Edward R. Murrow and Carl Sandburg or admirers Robert Altman, Walter Cronkite and Studs Terkel, any one of whom could have written a loving burlesque in Corwin’s voice.
But no one did, and no one can, not now. Who would get the joke, anyway? Collective experience of Corwin’s sound is passing out of living memory. Yet this very elapsing “afterlife” of the radio age, I feel, lends new richness to the question of the Corwinesque, an aesthetic that needs clarification both to give full credit to the man behind it, and, in a larger sense, to show how a theory of sound experience can “happen” at the twilight zone of collective human memory.
So what was “the Corwinesque” around 1947? What is it nowadays? What might it become in the future? In this post I’ll consider both the nature of the “Oblong Blur” and the methods we’ve tried to bring its ongoing odyssey into focus.
Philip Hamburger’s New Yorker profile, with illustration by A. Birnbaum
A High Wireless Act
In its profile, The New Yorker poked fun at how Corwin made unreasonable demands of sound (e.g. “Music: a universal theme, oscillator beneath, denoting pain of the world and bigness thereof, fading”) and let childish literary tactics run amok, as when the audience is called “Sons of a Sun spinning sadly through space.” In his era, Corwin’s penchant for such overwriting was an unavoidable aesthetic issue.
Corwin’s work was widely understood as a challenge to technicians and actors just for the sake of it. In the script for “New York: A Tapestry for Radio,” for example, a date scene contains this befuddling note: “Music: Love on brownstone stoop at three in the morning after an evening at the RKO Proctor Theater and a long walk in the park. It sustains, behind.” In “The Undecided Molecule,” meanwhile, we learn of a particle that refuses to select his destiny before “The Court of Physiochemical Relations.” Here are some of many tongue-twisting lines in verse:
I’d argue that Corwin’s writing is impressive here precisely because it’s so easy to botch in delivery. The style spotlights its own overworked literary calisthenics, saying: look at me trying so hard I might blow it.
In this way, the Corwinesque names a connection between the soaring and the buffoonish, a link that a contemporary called his “frontier spirit.” Thanks to this spirit, even when the prose was purple, the defect came across as that of an innovator. To keep that up, Corwin had to innovate constantly. That’s why his plays took on so many other forms – the letter (“To Tim and Twenty”); the lecture (“Anatomy of Sound”); the pageant (“Unity Fair”).
So one key to the Corwinesque was to walk a high wire without a net, another was to say so. Nothing confirmed both better than a fall. I’d wager many listened for a lousy line or overdone tune as part of the pleasure of it all. Indeed, it may be incorrect to evaluate Corwin’s aesthetic as poetic; think of the Corwinesque as broadcasting rather than writing, and its liabilities come across as dares.
If that is correct, then the “high wire act” of the Corwinesque relies on a kind of listening-for-risk that’s hard for us to do now, because we can’t listen to Corwin’s work new, or live. One deep aspect of the Corwinesque of the 1940’s – the possibility, even anticipation, of artistic failure, up above an enormous audience out there in the dark – seems lost for good.
Coalition and Collation
But in another way, the Corwinesque is only possible to grasp now, at the safe remove of the digital era. Today it’s easy to listen “distantly” to classic radio through formats that allow us to pause, rewind, categorize and remix vast amounts of golden age audio in a way that was impossible in 1947. By doing so it becomes clear that what we call the “Corwinesque” drew on a broad vocabulary of radio dramaturgy, a way of “talking about” time and space that characterized many programs of that time.
Consider Corwin’s famous attempts to glorify the “common man” – farmers, G.I.s, factory workers – by drawing their voices to a sonorous space and national coalition, indeed by making these two imaginary sites mirror and rationalize one another. Perhaps the paramount example is “We Hold These Truths,” which celebrated the 150th anniversary of the Bill of Rights only days after Pearl Harbor. In that broadcast, we hear Americans of the revolutionary period (widows, blacksmiths, politicians) speak from a series of shallow locations in a quick succession, and a similar group in the present (workers, Okies, businessmen, mothers), as a way of building mystical union through time.
A visual representation of the “kaleidosonic” from the 1939 broadcast “Americans All, Immigrants All”
This style has had many names. Historian Erik Barnouw likened it to painting, calling it a chance to “splash quickly over a large canvas,” while actor Joseph Julian called it a “telescoping montage.” Variety’s radio editor Bob Landry suggested that it resembled cantata. When I interviewed him, Corwin said that it was like writing music; elsewhere he spoke of a kind of “horizontal” drama, or mosaic form.
In my book, I employ another word: “kaleidosonic.” In kaleidosonic radio, we segue from place to place, experiencing shallow scenes as if from a series of fixed apertures, thereby giving time periods expressive existence. That can be contrasted with what I refer to as the “intimate style,” in which the listener is attached to a character who moves through deep scenes, as a way to give space expressive existence. A good example of the latter is Corwin’s American in England series, in which the horizon of wartime is shaped by a proximal relation to a surrogate narrating entity “nearby.” Here’s a representative episode:
Today, listening broadly, it becomes clear that neither of these styles belongs to Norman exclusively. For other uses of the kaleidosonic, consider the works of Stephen Vincent Benét, Orson Welles’ “The War of The Worlds” or Cavalcade of America. For examples of the “intimate style,” listen to Brewster Morgan’s “A Trip To Czardis,” or any “first-person” style play from The Mercury Theater on the Air. What made Corwin special was how he made these styles complimentary. The opening of “On a Note of Triumph” is a good example:
In six minutes, we go from a kaleidosonic sequence of songs and crowds to an ordinary G.I. overseas asking questions intimately. This connection between the context and the individual, between the nearby and the simultaneous, is Corwin’s way of letting space and time merge together vividly.
It is that capability, I contend, that underlies and secures Corwin’s glorification of the common man, who is really Corwin’s public aestheticized. In 1939, Archibald MacLeish wrote, “The situation of radio is the situation of poetry backwards. If poetry is an art without an audience, radio is an audience without an art.” Corwin intuited what MacLeish didn’t understand: in radio, the audience is the art.
And just as airing a coalition of voices was an epistemological act that reinvented those it depicted in 1945, our use of a new collation of recordings today redraws the parameters of what those sounds might mean, amplifying latencies, superficialities, and entwinings hitherto inaudible.
A Dead Sea Scroll
By 1947, Corwin’s dedication to the “little guy” was out of vogue. It seemed seditious to red-baiters, phony to leftists, and compromised to critics – The Nation’s Lou Frankel wrote of One World: “It is as if the late John Barrymore decided, without warning, to play Hamlet in pantomime.” On this point Hamburger’s profile pivots from hagiography to satire, including a series of goofy verses voiced by a “Chorus of One Hundred Little Guys from Everywhere in the World” and a grouchy monologue by the “Common Man,” complaining that Corwin talked past him, advising “you ought to think about what the words mean before you use them.”
Norman Corwin in 1947 (Credit: Los Angeles Times)
That reminds me of another coda, this one in Corwin’s 1944 play “Untitled.” The play concerns a dead soldier named Hank Peters, who speaks as he lies “fermenting in the wisdom of the earth.” The monologue concludes this way:
Death is a patriotic act, a metaphysical state, but also a restless moral energy bearing down on life, a thing standing in requirement of its vindicating narration. Perhaps this feature of the Corwinesque will ring especially true as classic radio continues to exist in its ongoing pseudo-immortality. Now that Corwin reposes in his own acre of undisputed ground and his voice circulates ghostlike in clouds of data, our question may be what ontological relation we ought to have with that voice, and those of other dead social visionaries, who really do keep on advising us after death, and will go on echoing after we’re gone.
But the Corwinesque isn’t just about how the dead “speak” to the living, long the ruling conceit in the theory of sound recording. It is also about another enigma: how the dead listen to us, an audience eavesdropping, in hiding, taking notes on an old scroll in a lost language.
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Neil Verma is a Harper-Schmidt Postdoctoral Fellow at the University of Chicago, where he teaches media aesthetics. Verma works on radio and its intersection with other media, and has taught subjects including film studies, sound, art history, literature, critical theory and intellectual history. His book, Theater of the Mind: Imagination, Aesthetics, and American Radio Drama, is published by the University of Chicago Press.
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