Listening to Whisperers: Performance, ASMR Community and Fetish on YouTube

Imagine this, only virtual. Image borrowed from Genista @Flickr.

Imagine this, only virtual. Image borrowed from Genista @Flickr.

PercussiveThoughts is giving me a facial. The voice tells me about the “little scrubbies” in the exfoliant, and I begin to hear their delicate sibilance on my temples. If I’m lucky, a pleasurable, tingling sensation might begin somewhere on the back of my head and travel down my spine, turning my facial into something closer to a massage. The sole caveat is that I’m not really being touched at all.

This is ASMR, “Autonomous Sensory Meridian Response,” a pseudo-medical designation whose native soil is YouTube. The term pulls together a range of physiological and affective states: goosebumps, chills, relaxation, melting, tingles, and so forth. PercussiveThoughts and her fellow vloggers (I call them “Whisperers” here and explain why below) aim to trigger these frissons through a cornucopia of techniques. Sound is paramount; Whisperers scratch rough surfaces with their fingernails and percuss everyday objects with fingertip drum-rolls. And, of course, they whisper, sometimes using lozenges or gum to increase the opportunities for swallowing and lip-smacking.

What’s interesting about these videos is how they manage to traverse the gap between the sonic and the haptic. There is, of course, something familiar about this leap. Like the magician’s hat that produces rabbits and endless handkerchiefs, an audio speaker produces a volume and variety of sound out of proportion with its small, blank visage. In the case of Whispering, however, sound is transduced into touch, and the taut membranes of the listener’s headphones become coterminous with his own skin.

Apart from Steven Novella’s suggestion that ASMR might be a mild form of seizure, it does not yet appear to be a subject of scientific research. So Whisperers have taken on the role of amateur scientists themselves, with YouTube serving as a public petri dish. For this very reason, Novella has also cautioned against the assumption that ASMR is a real physiological phenomenon at all, since feedback loops of suggestion on the Internet might create “the cultural equivalent of pareidolia.”

Whisperers, however, have no doubts. And while the ASMR acronym is a recent development, many Whisperers say their first encounters with the phenomenon occurred sometime before their first exposure to the Internet and often before adulthood: during make-believe tea parties, while watching their classmates draw or braid each other’s hair, and, perhaps most commonly, while watching The Joy of Painting with Bob Ross.

The audience for Whispering is anyone who can have this experience, which apparently isn’t everyone. Contrary to the soporific themes of their videos, Whisperers and their fans identify themselves as having awakened to a special form of pleasure. Some have even made videos recounting their first experiences. The downside of this ability is the anxiety about its social acceptance. Whisperers sometimes opt for anonymity in their videos, revealing their faces only after much encouragement from fans. Rarely do they they let their family and friends in on the secret.

That this familiar, tingly feeling has assumed a pseudo-medical acronym is hardly coincidental. ASMR isn’t just pleasurable, it’s therapeutic. Hundreds of YouTube comments attest to the power of ASMR to help relieve them of insomnia, anxiety, and panic attacks. Nor has this dimension been overlooked by Whisperers themselves, who regularly perform as doctors or therapists in their roleplay videos. This is particularly interesting in light of recent scholarship on human/machine interactions. In Addiction By Design, Natasha Schüll shows how therapy for video-poker addiction can take the same format as the gambling itself, namely, “ongoing technological self-modulation to maintain equilibrium” (250).

Homemade Whisper videos, while habit-forming, are clearly not the sort of intricately-engineered machines that Schüll writes about. Nor do they wreack the same sort of havoc (depletion of one’s life-savings, deterioration of one’s physical health, etc.). And yet, both are arranged in problematic feedback loops of self-medication. The slow-paced, low-volume respite that Whisper videos offer is made all the more necessary by the fact that viewers must go online to watch them. This paradox is amplified by YouTube’s advertisements, which will sound especially abrasive because viewers tend to turn the volume up while listening to Whisper videos. That some of the more popular Whisperers earn money from their videos only complicates things further.

*

“No, we don’t get as many men here as women,” PercussiveThoughts says, as though responding to a question from me. Of course, I wouldn’t be so rude as to contradict her – I know better. To judge from the comments below, she gets plenty of male visitors. And her colleague ASMR Velous confided during an interview that around 70 percent of her viewers are men. For this reason, some Whisperers have made genderneutral or male-oriented videos.

A man getting a facial. Borrowed from FoundryParkInn @Flickr.

A man getting a facial. Borrowed from FoundryParkInn @Flickr.

Gender is a major, and sometimes contentious, topic of discussion in the Whisper Community. In the YouWhisper web forum, the discussion topic “Gender Preference?,” has the greatest number of views (more than 170,000). In general, female Whisperers are more popular than their male counterparts. The three most popular male Whisperers that I could find–WhisperMister1, MaleSoothe, and TheLyricalWhispers–each have fewer than 5,000 subscribers and their per-video view-counts tend to peak around ten or twenty thousand.

Not long ago, GentleWhispering, one of the better-known names in the Whisper community, set off a series of heated back-and-forths with her ~FeminineGrace & Charmforsleep~ video. In it, she discusses universal traits of femininity while brushing her hair absent-mindedly. Whatever one might think of her opinions, the fact that GentleWhispering’s viewership dwarfs all other Whisperers to date suggests that something in her technique is working. My guess is that it has a great deal to do with her hands.

While giving Russian language lessons on a chalkboard, she points to a word with her middle, ring, and pinkie fingers while keeping the chalk poised delicately between her thumb and index finger. When she is about to touch the fabric of an armchair, her fingers arch back–rather than claw forward–as though to ensure that the contact is as light as possible. And, like so many other Whisperers, she takes any opportunity to tap hard objects with her well-kept fingernails.

The “femininity” of GentleWhispering’s hands is the performance of a soothing, caring touch, and her whispering voice is the transubstantiation of this touch through sound. Sometimes, she even short-circuits the analogy by massaging the microphone directly.

*

But even the performance of gendered touching does not quite explain how these sounds and images manage to reach through the speaker and screen. After a second glance at these videos, we might wonder if the preponderance of partial objects has something to do with it.

I’m talking about all of those disembodied hands stroking opposite hands or displaying objects detached from their collections. Often, for the sake of anonymity, the Whisperer’s eyes are kept out of frame, leaving only an expressive mouth, like CalmingEscapes, with its signature tics and swallows. If even the mouth is too revealing, the camera gazes down at covered breasts, ”objects,” in a Freudian panoply of sexual cathexis (is it a coincidence that some Whisperers even roleplay as the viewers doting mother?). One has to wonder what effect is achieved by this strange summation of partials.

In spite of widespread insistence that these videos are not sexual, the comparison with sexual fetish is too obvious not to make. Sticking with Freud for a moment, the hyper-presence of the Whisperer would seem to disavow the separation implicit in internet communication. Her mouth speaks individually into each of the listener’s ears while also hovering on screen. Her hands animate dead objects through rappings and close-ups. In her omnipotence, she can even tell us what to do.

Fetish or not, the word “whisper” is a perfect synecdoche for this fragmentary whole, and that’s why I’ve used it instead of ASMR. A whisper is, by definition, “unvoiced.” The cheeks, mouth, teeth, and tongue accomplish the acoustic filtering that gives words their shapes, but the larynx produces noise rather than tones. Lacking pitch, a whisper might be called only a “part of speech.” And yet it speaks volumes by shifting the register of communication. Whatever is said in a whisper gains the aura of genuineness, honesty, and intimacy.

Of course, in a YouTube video, these qualities are suspect from the moment one clicks the play button. But perhaps this is what makes Whispering work. One hears in these videos, above all, the effort of performance. It is the performance of gender, as discussed above, but more generally the performance of interaction, intimacy, and proximity. What every Whisper video whispers is “Let’s pretend!” And nothing proves this better than the fact
that some popular Whisper videos contain rather unpleasant sounds. Consider TheWhiteRabbitASMR’s dentist appointment video. If one is willing to grit one’s teeth through the long sections of abrasive drilling, it’s because she so adeptly crafts the intimate space of fantasy in which it takes places.

The pleasure of pretending was made clear to me when ASMR Velous recounted her childhood tactic for inducing ASMR. “I would constantly trick people into pretending to do things. I had this little play kitchen set, and I would cook up imaginary food for people and make them pretend-eat it really slowly and make those eating sounds like [chewing sounds], and I would just sit there and be all tingly. And I just loved it….I made up this game with my friends, where we would basically mime a profession and the other person would have to guess the profession you were miming. That was another way for me to trick my friends into pretending to do stuff.”

*

PercussiveThoughts is wrapping things up. “That completes your facial… So you can sit up. Well, thank you. Thank you so much. I’m really glad you enjoyed it.”

I did enjoy it! But thank goodness it’s not really over; I can just hit the reload button. No matter how many times I do, I know that my pores won’t be any cleaner when I look in the mirror. But that’s not the point. Rather, Whisper fans take pleasure in the intimacy and complicity of pretending. That complicity applies even to the skin of the listener, a surface as vibrant as the skin of the speaker.

Joshua Hudelson writes about the history of sound technology and auditory culture.  He received his PhD in Music from New York University.  His journal-length article on the YouTube phenomenon of ASMR is available here.

Park Sounds: A Kansas City Soundwalk for Fall

Fall refuses to stay put in Kansas City. The past month Kansas City temperatures have skyrocketed to 70 comfortable degrees fahrenheit and plummeted to 20 chilly degrees. I decided to partake of a wonderfully mild Sunday afternoon last Thanksgiving weekend to do another one of my Kansas City soundwalks, this time the fall edition. Fortunately the weather was cooperating, and I didn’t have to worry about how long I could resist standing in the cold.

Even though the weather was wonderful for a soundwalk, I couldn’t choose where to go. I have blogged about three soundwalks so far, and for each of them the choice seemed more organic: for my first soundwalk, in 2010, I wanted to walk around my new neighborhood and begin to understand it from an aural point of view. For my second soundwalk (in 2011) I went to one of my favorite places in Kansas City, the Country Club Plaza, and provided a snapshot of the sounds of spring in this busy area of Midtown. On my personal blog, in time for World Listening Day 2011, I talked about sounds from my own porch for a summer edition of my KC Soundwalks series, in order to think about the soundscape where I live. However, for this fourth soundwalk my only requirement was that it be a place I had not been to before. I wanted to venture out to somewhere new and encounter it not just with my eyes but also with my ears. Technically, I could go anywhere in Kansas City and do a soundwalk, but that was the one thing keeping me from doing a soundwalk: I couldn’t choose.

View of Kansas City Midtown Skyline from Southwest Boulevard by Liana Silva.

View of Kansas City Midtown Skyline from Southwest Boulevard by Liana Silva.

Last Sunday I decided I had to just get in the car and go. I had planned (and postponed) several soundwalks up until that day (I had even tweeted that I was leaving the house, in hopes of that forcing me to commit), so that day I planned to finally take some time to do my soundwalk before I went back to work. I got in the car with my daughter, destined for the West Bottoms neighborhood. I figured I’d take the long route instead of the quick and easy highways. As we drove along the side streets, I saw a park—a park neither of us had been to before, Jarboe Park—and I figured we could stop there, play for a while, and then drive off for my soundwalk. In any case, she might be good and tired by the time we arrived at our final destination, and I could put her in the stroller while I recorded and took notes.

That’s not what happened.

Once we arrived at the park, a moment of inspiration hit when I saw some musical instruments of sorts as part of the jungle gym, something I hadn’t seen before.

LISTEN: Walking_to_Jarboe_Park._Cars_coming.

When we arrived, Jarboe Park was deserted. The bare trees didn’t make it any more inviting, but the park is in newly minted condition and full of bright colors. It showed no signs of life, or wear and tear; in fact, the jungle gym and the swings seemed new. (According to The City of Kansas City, MO’s website, this park was remodeled in 2011.) Jarboe Park is located in a residential neighborhood, across from Primitivo García Elementary School. During the semester it surely gets more use. Perhaps it was too early on a Sunday for families to be out and about at the park. Coincidentally, a family appeared about an hour after we arrived, but they went to the basketball court across the street.

Jarboe Park swings, still. By Liana Silva.

Jarboe Park swings, still. Picture by Liana Silva.

LISTEN: Swings._A_Child’s_Laughter._

The first thing that caught my attention at the park was the presence of musical instruments set up at the entrance. I do not remember seeing anything similar before at a children’s jungle gym. There was a set of bells, a xylophone, some rainmakers, a whistle, and a drum set. Their presence seemed to indicate that making sounds/music/noise was also part of the experience of being in the park as well as part of the experience of growing up. Sound, specifically making sounds, became part of play, in this context.

Bells. By Liana Silva

Bells. By Liana Silva

Xylophone. By Liana SIlva

Xylophone. By Liana SIlva

2012-11-25 11.36.28

Rainmaker. By Liana SIlva

2012-11-25 11.44.48

Drum kit. Picture by Liana Silva

In the quietude of the noon time the sounds these instruments made felt a little sad instead of happy; the fact that there was only one child (ok, two, including myself!) playing with these instruments made their sounds stand out more, in relation to, say, the sounds of the trains and the highways (which I will discuss below). At the same time they drew attention to the fact that they were the only sounds that the park was making. If the park were busy, the sounds of the instruments would probably fade into the soundscape instead of being the loudest sound. However, the fact that we were playing with these instruments–versus playing instruments–made the park seem less lonely. We were part of the sounds, we were making sounds, and that seemed to distract me from the fact that we were the only people there making sounds. Although the plastic and metal instruments were not like traditional instruments, I wondered what their purpose in the jungle gym were. If the spider web and the swings are meant to exercise certain parts of the body and practice certain ways of socializing, what did the instruments teach? Perhaps the instruments are meant to teach children that instruments produce sounds, and they produce them in different ways. Lastly, the instruments and the act of creating sounds must use a different part of the brain–and my daughter was quite excited to play with the drum set!

LISTENPlaying_musical_instruments_at_Jarboe_Park

Other than the sounds of the instruments, I also noticed the sounds of the highway and the train. I found a corner of the park where I could stand and record the sounds of the city:

If you look at the bottom of the V-shaped branches, you can see train cars. Picture by Liana SIlva

If you look at the bottom of the V-shaped branches, you can see train cars. Picture by Liana SIlva

LISTEN: Train_whistles._Miss_E_calls._

Kansas City is intersected by train tracks, and it almost feels like if you pay close attention, you can hear a train in the distance at any corner of the city. In fact, in the dead of a lazy afternoon or the quiet of the wee hours of the night I can hear the trains’ whistles, announcing their passing through the city, from my neighborhood of Rosedale in Kansas City, Kansas. If soundwalks can be a sonic ethnography of a city, my soundwalks have so far revealed that the sound of trains are an essential part of the KC soundscape as well as a reminder of the city’s history: the Kansas City Stockyards. I could also hear the low buzzing of the cars on the highway, another sound I’ve come to recognize as uniquely Kansas Citian, or at least part of my soundsscape. The murmur of the traffic ways is like the sound of Kansas City’s blood coursing through its veins.

In between the branches, Interstate 670. Picture by Liana Silva.

In between the branches, Interstate 670. Picture by Liana Silva.

LISTEN: Hum_of_the_highway._A_car._Train._

This spur-of-the-moment soundwalk made me think of how listening and sound can prompt reflection about the identity of a neighborhood and of a city. As I wrote down notes, I wondered: how do parks add to a community’s soundscape? The sounds add to the community’s identity as a residential area as an area that is amenable to the presence (physically and in aural terms) of other people. Soundscapes are connected to our ideas of what constitutes a neighborhood, and specifically how important common spaces like parks are, with all the sounds that may ensue. On a broader level, my Kansas City soundwalks are helping me piece together a soundscape of Kansas City, and to think through sound as a way to understanding the urban culture of this city, with its music, its fountains, its sports, and its trains, among other things. I feel like my listening practices are directly tied to my developing connection to this Midwestern city.

Postscript: I never did make it to the West Bottoms that Sunday. But it’s still on my list of KC spots to visit.

Featured Image: “Downtown from Top of Liberty2″ by Wikimedia user Hngrange, under Creative Commons 3.0 license.

Liana M. Silva is co-founder and Managing Editor of Sounding Out!