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The Sonic Rhetoric of Quincy Jones (feat. Nasir Jones)

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The passing of Quincy Jones has left a silence that feels almost impossible to fill. Every time I play Thriller at home now, it’s no longer just a celebration of his unparalleled artistry. It’s a ritual to sit with his legacy, listen more closely, and honor how his music shaped the sound of memory itself. With each spin of the record, my family and I find ourselves inside his arrangements, held by their richness, precision, and sense of story as though the music is breathing with us, speaking back across time. Jones’s work was never just production; it was communication. A language of sound connected us to melody and beat and the fuller spectrum of emotion, culture, and memory that lives in Black music.
This piece joins a tradition of Black sonic remembrance that Sounding Out! has previously offered in moments of profound cultural loss, from Regina Bradley’s remembrances of listening to Whitney Houston on the radio with her mother to Ben Tausig’s reflection on Prince’s passing to Kristin Moriah’s meditation on Savion Glover’s tap dance tribute to Amiri Baraka. Such pieces remind us that mourning Black artists is not only about personal grief; it’s about listening to the soundscapes they left behind, tracing how their artistry shaped how we collectively move, mourn, and remember. Houston’s voice, much like Jones’s production, was a vessel of Black sonic innovation, shaping how we collectively move, mourn, and remember. Like Prince, Jones’s catalog is a vast archive of Black sonic innovation, where every horn line, bass groove, and percussive hit tells part of a larger story about Black life, joy, survival, and creativity. Jones, like Baraka, understood the radical potential of sound to entertain and agitate, educate, and summon history into the present. Writing about Jones now in the quiet left by his absence is a mourning and a celebration, an offering of flowers in the form of careful attention, deep gratitude, and collective remembrance. This is a way of honoring him as a producer or composer and as a practitioner of sonic rhetoric, a storyteller who spoke through sound and whose language of rhythm and harmony shaped how we feel, remember, and belong.
Two new books published in 2024, Matthew D. Morrison’s Black Sound and Earl H. Brooks’s On Rhetoric and Black Music, arrived at a particularly poignant moment, offering critical frameworks for understanding sonic rhetoric as a vital Black cultural practice. Morrison positions Black music as a vessel for cultural identity and history, emphasizing how it carries narratives that transcend mere auditory pleasure. Brooks extends this argument, demonstrating how Black music functions as a living, breathing rhetorical form, shaping and reshaping cultural identity and narrative with each performance, each recording, and each arrangement. That these books emerged in the same year the world lost Quincy Jones feels deeply significant, a reminder that his life’s work embodies precisely what they describe. Jones mastered using rhythm, melody, and arrangement to shape cultural memory and invite reflection. His genius does not reside solely in his ability to create captivating music but rather in his ability to layer each note with history, emotion, and meaning, sound as storytelling, sound as cultural conversation.
As I reflect on Quincy Jones’s legacy, I realize that his production and compositional skills have profoundly changed my understanding of sound. My admiration for Jones’s mastery of sound and his unique way of using music to communicate drove me to explore sound rhetoric more profoundly, especially how his work became the foundation of new sonic storytelling. His work allows me to imagine myself as a young Black boy, playing with sound and allowing it to communicate in ways that speak to the world. I am grateful for his inspiration, enabling us to envision the possibilities of sound and its power to connect us all. To honor Quincy Jones in rhetoric and sound, we must recognize his pioneering contributions to music as a form of communication. By studying his innovative approaches and the sonic landscapes he crafted, we can deepen our understanding of how sound shapes cultural narratives and personal identities. Engaging with his work encourages us to appreciate music’s profound impact on our lives and the stories it tells, ensuring that his legacy continues to inspire future generations of artists and listeners alike.

For readers who may not be as familiar with his legacy, Quincy Jones is one of the most influential and celebrated figures in music history. His career spans more than seven decades, marked by numerous Grammy Awards, groundbreaking collaborations, and an ability to shape the sound of entire musical eras. Jones’s journey into music began with a chance discovery that would define the course of his life. As a young boy, he broke into an armory and found an upright piano, sparking his lifelong passion for music. This serendipitous moment led him to explore various instruments, from percussion to trombone, sousaphone, and eventually the trumpet, which would become his instrument of choice. These formative experiences gave Jones a diverse and rich understanding of sound that he would later weave into his compositions. His journey through different musical styles, be it jazz, R&B, or orchestral arrangements, allowed him to develop a unique ability to merge genres and cultures, creating works that resonated on a global scale. Jones’s work as a producer, composer, and arranger redefined what it meant to be a producer in the music industry, elevating the role to that of a creative force, an artist in their own right. Most famously known for his work with Michael Jackson, Jones’s sonic contributions to Thriller transformed pop music and how producers and artists interact to create timeless music. His groundbreaking approach to music production changed how the world listens to music, showing how sound can transcend entertainment and become a powerful form of cultural communication.

For example, celebrating the Thriller album with my children has been an ongoing discovery. I am captivated by their responses to the music. They quickly catch specific sounds, anticipate instrumental flourishes, and react to subtle details, proving the immersive quality of Quincy Jones’s work. His production goes beyond entertainment; it engages listeners, inviting even young ears to feel part of the experience. The power of sonic storytelling is the ability to craft a narrative or evoke emotion purely through sound without relying on visuals or lyrics alone. Quincy Jones’s genius lies in how he layers instruments, sound effects, and vocal textures to create mood and atmosphere, building stories that listeners can feel unfolding around them. Sonic storytelling turns production into a cinematic experience, where a sudden bassline shift, a carefully placed synth, or an eerie silence all contribute to the larger emotional arc of a song. Jones doesn’t just produce songs. He builds immersive worlds through sound, showing how music, at its best, can tell stories as vividly as any film or novel. Songs such as “Thriller,” “Beat It,” and “Billie Jean” epitomize Jones’s mastery of this craft. Thriller is a prime example of his brilliance, each track meticulously balancing complex soundscapes with universal appeal.
With eerie beats, haunting synths, and Vincent Price’s chilling monologue, “Thriller” has become synonymous with Halloween, transforming it into an auditory icon that reshapes how we experience the holiday. It has a layered, cinematic arrangement, where Jones fuses a creeping synthesizer line with lush orchestral swells and Vincent Price’s velvety horror monologue. Each sonic element functions as a narrative device, placing the listener inside a haunted space where sound, the creak of a door, and the hiss of wind become part of the story. Brooks’s On Rhetoric and Black Music reminds us that sound arrangements can evoke emotion and memory, and Jones’s work exemplifies that power.
Then, consider the storytelling pulsing in the bassline of “Billie Jean,” a throbbing heartbeat grounding the song’s tale of obsession, fame, and denial in something bodily, felt in the chest and gut before the mind catches up. With every layered texture, from the crisp snap of the drum machine to the soaring, wordless vocal harmonies, Jones does not simply produce music; he scripts sonic stories where Black creativity and cultural history converge in every beat.
Jones’s approach to production embodies this idea, transforming how we listen and engage with music. Take “Wanna Be Startin’ Somethin’,” where layered percussion, call and response vocals, and a pulsing bassline create a sonic landscape that feels alive, constantly shifting and evolving. The song’s now iconic “Mama say mama sa mama coo sa” chant reaches back to the Cameroonian makossa tradition, embedding a diasporic history within a global pop hit (listen to the opening seconds of Manu Dijbango’s 1972 “Soul Makossa” to hear the resonance).
Then, in “Human Nature,” Jones works in the opposite direction, crafting an atmospheric, dreamlike arrangement where gentle synth pads and delicate electric guitar melodies wrap around Michael Jackson’s voice like mist, evoking a sense of vulnerability and wonder. These tracks, like so many in Jones’s catalog, do not merely present melodies and rhythms. They create spaces where memory, emotion, and history converge.
Jones’s ability to craft soundscapes has long extended beyond Thriller, both backward and forward in time. His track “Soul Bossa Nova” (1962), famously featured in the Austin Powers films, evokes nostalgia and joy, transporting listeners to memories of sunny beach days and family vacations. But there’s a deeper story behind this piece that’s often overlooked that spoke volumes in its original context. Originally released on Jones’s album Big Band Bossa Nova, the track arrived when the genre and the term “bossa nova” were being culturally sanitized and marketed to white audiences, particularly in the U.S. As scholars have noted, Black Brazilian musicians whose innovative work laid the foundation for bossa nova, were often erased from the story as the genre’s global fame became linked to lighter-skinned artists palatable to international audiences.
Jones’s decision to title the track “Soul Bossa Nova” at the height of the Civil Rights Movement and during the global rise of Bossa Nova was not merely clever branding. It bridged the emerging coolness of Bossa Nova with the distinct sensibilities and innovations of African American music, at a time when both the U.S. and Brazil were grappling with deep racial segregation and the commodification of Black art. It was also a subtle reclamation, insisting on Black presence in a genre already experiencing the erasure of Black Brazilian pioneers such as Johnny Alf. In “Soul Bossa Nova,” Jones fused the light bounce of Brazilian rhythms with a brassy, big-band jazz sensibility, centering Black sonic playfulness and cultural hybridity at a time when both were under threat from the forces of segregation and global anti-Blackness. The track’s instantly recognizable piccolo flute riff, playful, mischievous, and a little sly, becomes, in this light, not only catchy but also defiant, a declaration that Black sound is limitless, able to traverse continents and contexts while carrying the weight of memory, history, and joy.
And the story did not end there. Decades later, Ludacris and various hip-hop artists paid homage to Jones’s legacy in Jones’s last album, the 2010 project Q: Soul Bossa Nostra. This playful yet reverent tribute sampled and reimagined Jones’s catalog for a new generation. Soul Bossa Nostra is a clever play on “Cosa Nostra,” merging the sonic underworld of Jones’s orchestrations with the familial pride and intergenerational respect that defines hip hop’s tribute culture.
This interweaving of “Soul Bossa Nova”‘s history, from its quiet defiance in 1962 to its unexpected resurgence through Austin Powers to its embrace by Ludacris, exemplifies the lasting power of Jones’s compositions to connect across eras and genres, all while telling a much larger story about race, ownership, and the endurance of Black sonic innovation.
In Thriller and “Soul Bossa Nova,” Jones’s compositions offer listeners an immersive experience that connects personal and cultural narratives, proving that his work is more than entertainment. It is a powerful form of artistic communication that resonates across generations. I have experienced this firsthand, listening to these songs with my children, not just once or twice, but as an ongoing, evolving family ritual. Their responses, the way they anticipate certain flourishes, react to subtle shifts, or sing along with total abandon, remind me that Jones’s work does not sit still in time. It moves through us, binding my children’s joy to my own memories of discovery, just as it ties us all to the larger, unfolding story of Black sonic creativity. Through Jones’s soundscapes, we are not only hearing songs. We are participating in cultural memory, shaping it anew with every listen.
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Being known as an unparalleled intergenerational sonic storyteller is already a feat, but Quincy Jones’s influence is embedded in the DNA of contemporary music production in other important ways. From the way producers are now seen as creative equals to artists to the expectation that producers bring their signature sound to every project they touch, every time a contemporary music producer is celebrated as a vital voice in shaping a record, they stand on the foundation Quincy Jones laid. Long before the term “producer” carried the weight and cultural significance it does today, Jones redefined what it meant to hold that title.
In today’s music landscape, the constructive collaboration between an artist and producer can be a defining force, shaping careers and setting entire musical eras into motion. This reality exists in large part because of Jones, who was not just arranging instruments or overseeing technical sessions but building entire sonic worlds, shaping the emotional architecture of songs, and helping artists translate their most personal visions into soundscapes that could speak to the world. His work with Michael Jackson epitomizes the collaborative alchemy possible when a producer steps into the role of creative partner, cultural interpreter, and sonic architect all at once. With Thriller Jones did not merely produce an album, he co-authored a cultural phenomenon. Jones and Jackson’s collaboration not only redefined pop music but also set a lasting standard for artist-producer dynamics, showcasing the brilliance that can arise when two creative minds align. Jones’s legacy as a producer is one of vision, trust, and translation, helping artists hear possibilities in their work they could not fully imagine and giving the listening public music that defined moments and movements.
Hip Hop, in particular, has carved out a prominent role for music producers in the style of Quincy Jones, something that Nas pays homage to in his track “Michael and Quincy” from King’s Disease III (2022). In doing so, Nas directly parallels the collaborative genius between Quincy Jones and Michael Jackson with his recent creative collaboration with producer Hit-Boy, now running 6 albums strong.
This is not just a passing reference. It is part of Nas’s more prominent, ongoing project of honoring hip hop creators and the artistic lineages that shaped his career. Across the King’s Disease trilogy and in his The Bridge podcast (which he co-hosts with Miss Info), Nas has taken deliberate care to uplift the cultural architects of hip hop, weaving their stories into his narrative and preserving their legacies for future generations. On “Michael and Quincy,” Nas celebrates the power of collaboration, positioning the artist-producer relationship as a crucible for innovation and cultural impact. The track’s lyrics paint vivid images of creative combustion, with Nas rapping, “Smoke steaming off the microphone,” evoking the almost supernatural energy that fueled Michael and Quincy’s sessions. This imagery extends to Nas and Hit-Boy, capturing the intensity and urgency they bring to their creative process.
Sonically, “Michael and Quincy” also mirrors this spirit of collaborative innovation. Hit-Boy’s production constantly shifts, blending classic boom-bap drums with more atmospheric textures, creating a soundscape that feels both reverent and forward-thinking. The beat morphs beneath Nas’s verses, never settling into predictability, much like how Quincy Jones infused “Thriller” with unexpected sonic twists. Nas and Hit-Boy’s sonic interplay echoes the Jackson-Jones dynamic, where the producer’s vision expands and amplifies the artist’s voice. In its lyrics and production, “Michael and Quincy” serves as a sonic tribute, not just to a legendary duo, but to the transformative power of artist-producer partnerships, a lineage Quincy Jones helped define and one Nas is determined to carry forward. The era-defining success of Thriller still ripples through music today.



“Nas’s tribute serves as a powerful reminder of these partnerships’ enduring impact, bridging genres and generations. The image of “smoke steaming off of the microphone” is one I carry with me, embodying the intense, creative spirit that Michael and Quincy brought to their collaborations, a legacy now celebrated and extended through Nas’s words and music. Nas draws from their example to remind us that great partnerships, whether in music or other creative endeavors, are often the spark that ignites monumental cultural shifts. Their combined energy was undeniable as they pushed each other to new artistic heights. The success of their work was not only about the music; it was also about the more profound connection to culture, identity, and collective memory. Like the tracks he produced, his music lives on, inspiring us to reflect on how we listen to and engage with the world around us. By revisiting the breadth and depth of his work and the many sonic creations it has inspired, we continue to discover new layers of meaning and artistry, ensuring that Jones’s influence will be felt for generations to come.
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Featured Image: SO! Screencap from Nas’s performance at Rolling Loud, November 11, 2024
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Jaquial Durham is a multi-hyphenate social justice champion. The South Carolina native has spent over a decade actively engaged in various outreach initiatives to uplift and empower marginalized communities. He is also a passionate cultural enthusiast dedicated to exploring the rich tapestry of African American history, which drives him to continue making a meaningful impact in the lives of those around him. His advocacy for social-political issues that encompass race, prison culture and gender have been at the forefront of his work.
As the CEO of Public Culture Entertainment Group, an entity focused on raising public awareness about the myriad of components that influence culture, Durham spearheads the company’s TV/film projects and cultivates unique apparel capsules that showcase prominent African American figures, organizations and landmarks often absent from historical dialogue. The ambitious, young go-getter prolifically uses creative activism to amplify the voices, stories and experiences of those often overlooked. His
visionary brilliance can be seen in the groundbreaking documentary Southern Prison Culture, a cinematic film highlighting the challenges individuals face within the system and fiercely advocating for much-needed reforms. As a result of the film’s success, Durham has received prestigious awards like the Milan Gold Award, the Austin Lift-Off Film Festival Award and the London International Film Festival Award.
Durham has been a driving force behind various social justice reforms, calling for equitable and inclusive policies and practices. His unwavering dedication to helping others earned him widespread recognition that included opportunities to lecture at colleges such as American University, Benedict College, Claflin University, Clemson University and Texas State University. Durham was honored by Grammy-Award Winning rapper Killer Mike, who has respect and credibility within the culture. His dedication to the development of higher education institutions in America has led him to refine his intellectual and creative genius relentlessly. While Durham received a bachelor’s in African and African American Studies with a minor in Women and Gender Studies from Winston-Salem State University, he is pursuing a Ph.D.from Clemson University in Rhetorics, Communication and Information Design.
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REWIND! . . .If you liked this post, you may also dig:
On Donuts, Sandwiches and Beattapes: Listening for J Dilla Six Years On–DJ Primus Luta
Unlearning Black Sound in Black Artistry: Examining the Quiet in Solange’s A Seat At the Table–Kimberly Williams
Deep Listening as Philogynoir: Playlists, Black Girl Idiom, and Love–Shakira Holt
“Heavy Airplay, All Day with No Chorus”: Classroom Sonic Consciousness in the Playlist Project–Todd Craig
Mingus Ah Um (1959) and An Ethics of Care in Jazz–Brittany Proctor
The Braids, The Bars, and the Blackness: Ruminations on Hip Hop’s World War III – Drake versus Kendrick (Part Two)
A Conversation by Todd Craig and LeBrandon Smith

Happy Hip Hop History Month! Last week writer, educator and DJ Todd Craig and cultural curator and social impact leader LeBrandon Smith kicked off their three part series parsing out this past spring’s beef between Kendrick Lamar and Drake, Hip Hop history in the making. We left off in the wake of Drake’s rapid-fire releases from April 19th, 2024, the one-two punch of Drake’s “Push Ups” and “Taylor Made Freestyle.” Today, Craig and Smith pick up their conversation where Kendrick did, releasing “Euphoria” and “6:16 in LA” after eleven days of anticipation. Since the dust has settled a bit between K-Dot and OVO, it’s the perfect time for these intergenerational Hip Hop heads to tap in and sort out what this epic beef really meant for the artists, the sound, and most importantly, the culture. School is IN, yall! If you want to catch up with part one, click here.
What is it? The braids?–Kendrick Lamar, “Euphoria”
After a much-anticipated wait, Kendrick dropped “Euphoria.” It not only stopped Hip Hop culture in its tracks, but it allowed all spectators to realize this was gearing up to be an epic battle. The song starts with the backwards Richard Pryor sample from the iconic film The Wiz. For those unfamiliar, The Wiz is a film adaptation of The Wizard of Oz featuring an all-Black star-studded cast, including Diana Ross and Michael Jackson. Richard Pryor played the role of the Wizard. When the characters realize the Wizard is a fraud, he says, “Everything they say about me is true”; this is the sample Kendrick uses, grounding himself in 1970s Black culture and situating where he plans to go in his writing.
There are numerous layers that Kendrick builds into “Euphoria” – which gets back to Drake’s warning of “you better have a motherfuckin’ quintuple entendre on that shit.” The two specific lines that resonate for how K.Dot’s attack plan will unfold come at the beginning and the middle of the song. The choice of his introductory lines are a serious forewarning for Drake: “Know you a master manipulator and habitual liar too/ But don’t tell no lie about me and I won’t tell truths ’bout you.” Kendrick references the idea of a “friendly fade” but sounds firm in this warning.
The second line to resonate in our listening was “‘Back to Back’ I like that record/ I’ma git back to that for the record.” This bar was an intriguing foreshadowing of not only how Dot planned to approach the battle, but it also references the fact that Kendrick has studied Drake’s battles, thus he is prepared for this moment. It’s critical to note in Drake’s last battle with lyrical tactician Terrance Thorton aka Pusha T in 2018 (which Kendrick references in “Euphoria”), he mentioned Pusha T’s wife – this led to Pusha T introducing the world to Adonis, Drake’s then-infant child which he most definitely had NOT introduced to the world. As Kendrick runs through this 6:24 minute song, his indictments of Drake’s cultural voyeurism and appropriation are crystal clear, but Kendrick doubles down on this idea by saying: “It’s not just me, I’m what the culture’s feeling.” This is the start of Kendrick framing the argument of how Drake is exploiting Black American culture from the safety of the Embassy, his Canadian compound located in a different country.

LeBrandon highlighted a few additional quotes while also generating a series of questions. When he heard, “I even hate when you say the word ‘nigga’ but that’s just me, I guess/ some shit just cringeworthy it ain’t even gotta be deep, I guess,” it evoked the feeling of not having to justify why the usage of the word “nigga” is okay for Black people. While LeBrandon acknowledges his grandparents and parents may not agree with him, he feels its usage is not worthy of a fight unless used by a non-Black person; it’s widely accepted as part of the vernacular of Black people in Hip Hop culture. So to question Drake’s usage of the word and strip him of this privilege is a demoralizing and thought-provoking action. A second aspect of these bars considers hater-ation. Sometimes hate is irrational and without cause and sometimes that’s simply good enough! This moment also sparked questions for LeBrandon that we wanted to include:
Maybe it’s overstating the impact of the battle but will the remainder of Drake’s career be under a microscope?
Will Hip Hop heads and casuals now analyze and likely scrutinize Drake’s every move?
Another moment we both agreed on was an additional Kendrick quote LeBrandon highlighted: “What is it? The braids?” Hair, hair, hair: a fixture in these conversations as well as a clue into where this battle gets debated…the barbershop and even the hair salon. Drake’s masculinity, racial and cultural authenticity has always been sensitive; let us never forget Pusha T’s “Story of Adidon”: a song that questioned Drake’s character and even his hair, released with cover art displaying Drake in Blackface with Jazz hands. Drake’s perceived “entanglement” with Black American culture has always been warm, and felt like a younger cousin following their big cousin. Drake was younger then and Pusha T was written off by some as a bully: an old Hip Hop head yelling at the clouds.
But recently, Drake’s actions began to feel like a mockery, or even a caricature (like a “master manipulator”). How much of this behavior is Drake trying on costumes, using real hairstyles and real life experiences of Black folks to portray a life he hasn’t lived or interacted with? Fashion and swag regionalism has become lost in the internet age, which makes the concerns about Drake’s “costumes” jarring. And despite one of Hip Hop’s keys being the ability to flex individuality, Hip Hop has always been a conduit of style (think throwback jerseys and other fashion cues). So why does Drake’s recent fascination with braids and other things raise eyebrows? Are his braids too tight? Maybe the bobbles and barrettes are giving young Black girl vibes too much? Only time will tell…
LeBrandon also tapped into the Kendrick line, “notice I said we, it’s not just me, I’m what the culture’s feeling.” How many behind-closed-doors conversations were had about the current state of Drake? Naturally, we’ve all had them, as he’s the second biggest artist in the world. Drake is a brand, a corporate behemoth, and one of Universal Music Group’s greatest interests. But is he a cultural thief? Another corporate behemoth once said “dark knight feeling, die and be a hero/ or live long enough to see yourself become a villain” (Carter). Is Drake becoming a villain or are these valid concerns and questions Kendrick has raised?
Hip Hop has existed for 50+ years now – but cultural moments and movements can die off, so can we just dismiss some of the thoughts this battle has provoked? Is it the responsibility of those at the forefront of the artform to behave a certain way? Or does innovation and variety–even at its silliest– keep Hip Hop’s spirit alive? Kendrick’s ability to stay off the grid, then “pop out and show niggas” is unparalleled. The way his city and coast showed up for him also has to be acknowledged in a time when access to rappers’ lives is oversaturated online. The line “I’m what the culture’s feeling” is interesting because it informs us that Kendrick is paying attention and considering the artform, even when we can’t see it with his presence in public or on social media.
Kendrick quickly followed up with “6:16 in LA,” and the layering throughout each song only gets impressively more intricate. For example, the length of the song refers back to the date the TV show “Euphoria” was released (Drake is credited as executive producer on the show). The entire first section is incredible, especially as Kendrick spits “Like Raphael, I can heal and give you art,” which speaks to the duality Kendrick uses to approach this battle.
It was also one of Todd’s favorite moments of the “Pop Out” show. While multiple online analyses say Kendrick is personifying Drake, the way in which he’s rhyming is undeniable. Furthermore, the Kendrick line telling Drake “every dog gotta have his day/ now live in your purpose” is quite condemning, especially alongside the concept of Drake being a voyeur of Black American Hip Hop culture. Couple this sentiment with Sounwave and Taylor Swift music collaborator Jack Antonoff producing the beat for the song that uses a sample from Al Green’s “What a Wonderful Thing Love Is” – a song that features Drake’s uncle (Mabon “Teenie” Hodges) on guitar – shows just how cerebral Kendrick has gotten with his sonic offerings. This song also presents a different tempo: a more soulful, Boom-Bap-style that highlights Kendrick’s flow and cadence, diverging from “Euphoria.”
We both agreed Kendrick may not enjoy tearing down another artist. LeBrandon highlights the lines, “Who am I if I don’t go to war.” This line, its surrounding bars, the tone, and delivery speak to the conflict Kendrick feels about the ensuing lyrical violence. It’s incredible that such conflict is being considered by Kendrick during a heated battle–it requires us to cherish this level of consideration and introspection. This line also feels layered because of Kendrick’s roots, and the enduring Hip Hop element of battling: “if I’m called out,” Kendrick raps, “who am I if I don’t answer that call?”
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Todd and LeBrandon’s Hip Hop History Month play-by-play concludes on November 25th!
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Our Icon for this series is a mash up of “Kendrick Lamar (Sziget Festival 2018)” taken by Flickr User Peter Ohnacker (CC BY-NC-SA 2.0) and “Drake, Telenor Arena 2017” taken by Flickr User Kim Erlandsen, NRK P3 (CC BY-NC-SA 2.0)
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Todd Craig (he/him) is a writer, educator and DJ whose career meshes his love of writing, teaching and music. His research inhabits the intersection of writing and rhetoric, sound studies and Hip Hop studies. He is the author of “K for the Way”: DJ Rhetoric and Literacy for 21st Century Writing Studies (Utah State University Press) which examines the Hip Hop DJ as twenty-first century new media reader, writer, and creator of the discursive elements of DJ rhetoric and literacy. Craig’s publications include the multimodal novel tor’cha (pronounced “torture”), and essays in various edited collections and scholarly journals including The Bloomsbury Handbook of Hip Hop Pedagogy, Amplifying Soundwriting, Methods and Methodologies for Research in Digital Writing and Rhetoric, Fiction International, Radical Teacher, Modern Language Studies, Changing English, Kairos, Composition Studies and Sounding Out! Dr. Craig teaches courses on writing, rhetoric, African American and Hip Hop Studies, and is the co-host of the podcast Stuck off the Realness with multi-platinum recording artist Havoc of Mobb Deep. Presently, Craig is an Associate Professor of African American Studies at New York City College of Technology and English at the CUNY Graduate Center.
LeBrandon Smith (he/him) is a cultural curator and social impact leader born and raised in Brooklyn and Queens, respectively. Coming from New York City, his efforts to bridge gaps, and build community have been central to his work, but most notably his passion for music has fueled his career. His programming has been seen throughout the Metropolitan area, including historical venues like Carnegie Hall, The Museum of the City of NY (MCNY) and Brooklyn Public Library.
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REWIND!…If you liked this post, you may also dig:
“Heavy Airplay, All Day with No Chorus”: Classroom Sonic Consciousness in the Playlist Project—Todd Craig
SO! Reads: “K for the Way”: DJ Rhetoric and Literacy for 21st Century Writing Studies—DeVaughn (Dev) Harris
Deep Listening as Philogynoir: Playlists, Black Girl Idiom, and Love–Shakira Holt
“The (Magic) Upper Room: Sonic Pleasure Politics in Southern Hip Hop“–Regina Bradley
“‘I’m on my New York s**t’: Jean Grae’s Sonic Claims on the City”––Liana Silva
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