Sounding Out! Occupies the Internet, or Why I Blog
Welcome to our 100th post! It’s me, Jennifer Stoever Editor-in-Chief, Guest Posts Editor, and Co-Founder of Sounding Out! : The Sound Studies Blog, which has been faithfully “pushing sound studies into the red since 2009.” Together with Liana Silva, Co-Founder and Managing Editor, and Aaron Trammell, Co-Founder and Multimedia Editor, we thank you for your faithful readership, your enthusiasm, and of course, your likes, shares, retweets, and good, old-fashioned word-of-mouth!! We are going to keep serving up sound studies’ latest and greatest for a long time to come, for anyone who wants to listen. Keep a look out for our site redesign coming in January 2012: same good stuff, just that much easier on the eyes.
In honor of this momentous occasion, I am going to get all “meta-“ on you and take you behind the scenes of Sounding Out!, sharing some of the reasons why we decided to start a public conversation about sound studies on the Internet. A manifesto of sorts, this post is adapted from a talk I gave a few weeks back at the American Studies Association annual meeting in Baltimore as part of an excellent panel called “Digital Displays: Women Imagining The Blogosphere as Alternative Public Spheres,” sponsored by the American Studies Women’s Committee, organized by Nicole Hodges Persley (University of Kansas) and featuring the excellent work of Tanya Golash-Bolaza, Judy Lubin, and Jamie Schmidt Wagman.
With all that has happened in the short time that has passed since mid-October—especially at #Occupy sites across the country and around the world—I am only more convinced of the need to empower ourselves by building our own microphones, platforms, and audiences, rather than wait for “official” channels to open up; more often than not, they are cut off, nonresponsive, non-existent or just plain hijacked. Without stretching the metaphor too far or confusing what we do with front-line activism—no one is pepper spraying SO!, let’s be real—I’d like to think that the story of Sounding Out! is also a tale of occupation in its own way. In that spirit of solidarity and D.I.Y. information exchange, here’s a bit about why I blog. I hope to inspire you to join in the conversation.
(P.S. Check our November 2011 coverage of the acoustics of the #Occupy movement thanks to guest writers Gina Arnold and Ted Sammons)
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In their introduction to the hot-off-the presses special issue of American Quarterly on sound studies—which actually mentions Sounding Out!, on page 451! Yes!—editors Kara Keeling and Josh Kun report receiving an unusual number of submissions from junior faculty members and graduate students, which they describe as “a sign not only of sound’s quantitative currency but the promise of its future as a field of ongoing inquiry, and its importance and relevance to the future of American Studies itself” (452). Keeling and Kun’s editorial openness to newer work is a wonderful exception in traditional academic publishing, where issues of access can loom large for emerging scholars struggling to publish and build a national reputation, particularly for women, scholars of color and/or first-generation scholars, whose expertise in their particular fields is rarely taken for granted. I use the term access here to refer to breaking into the centers of power on our campuses and/or in our respective fields. When you are a “nontraditional” scholar frequently isolated at and from your institution, marginalized in your field, and excluded from formal and informal networks of power, all key characteristics cited by Rosabeth Kanter’s influential study of “Tokenism,” gaining a foothold in the increasingly bleak academic landscape can seem insurmountable.
Because Sound Studies is not yet fully institutionalized—there are beginning to be sound studies masters’ concentrations at a few schools like NYU and the New School, but there are still no “sound studies” departments in the United States—I believe the kind of intervention that I am helping to stage with Sounding Out! is even more important. Scholars working in audio cultures are spread across, and often isolated in, many fields that are themselves identified as white and male dominated, both in terms of demographics and research agenda: media studies, the history of science and technology, popular music, sound art and design, and film studies, to name a few. When considered alongside the abysmal numbers of many professional fields for sound practitioners, like video game design, radio announcing, and audio recording—the Women’s Audio Mission reports that 95% of the professional recording industry is currently male—the need is even more clear for two-way channels that increase the access of women and people of color to the central conversations of their industries and academic fields while improving the access of other scholars and wider reading publics to our work.
Rather than wait for a platform for our sound studies scholarship to arise, I helped to build a public conversation in a medium that could not only be more responsive to the lightning-paced nature of sound studies’ breakthrough moment, but also one that could be more responded to: open, collaborative, and in conversation with a wide range of interested parties. Way back in 2009, there were few traditional publication venues for research on sound; sound studies scholars had to rely on rare special issues or occasional essays on the margins of various disciplines’ journals. The first print journal primarily devoted to sound launched in Summer 2008, Music, Sound, and the Moving Image, but it still left large gaps for those not working in film. Not only did we lack the considerable resources necessary to start a print journal, but the medium wasn’t quite up to our tasks. A blog seemed much more flexible, able to build a continuously updated, networked, public archive of sound studies scholars, while sustaining what Kathleen Fitzpatrick describes as “an open, post-publication review process [that] is a non-anonymous discussion by a community of scholars working together on collective issues” in her September 30th, 2011 interview with Inside Higher Ed.
Paul Krugman called such interventions “breaking in from anywhere” in his October 18th, 2011 blog for the New York Times, “Our Blogs, Ourselves,” arguing that the blogosphere makes academia’s “magic circles” seem “less formal and less defined by where you sit or where you went to school.” Krugman argues blogging has “showed what things are really like. If some famous economists seem to be showing themselves intellectually naked, it’s not really a change in their wardrobe, it’s the fact that it’s easier than it used to be for little boys to get a word in.” We at Sounding Out! like to think we’re also helping women (little, big, or otherwise) to join this conversation, and more importantly, to change it.
While voices like those on Team Sounding Out! are often central to the “ground floor” conversations that shape a new field at conferences, online, and/or at our home institutions, they are often left behind when a field crystallizes in print journal publishing, which, given its limited space and slower-pace, favors the seasoned scholar. Publishing a blog can both complement peer-reviewed research and intervene in its recalcitrant institutional practices. As Claire Potter, author of the blog Tenured Radical, writes, the blogosphere “works against the stultifying tendency of the academy to keep untenured people in as subservient a state as possible for the longest possible time.” Sounding Out! enables our untenured but knowledgeable editorial crew to approach the field with agency and gusto, actively seeking out the “ground floor” intellectual labor and innovation happening in sound studies, making it audible and visible in a public forum that is far from ghettoized. We deliberately curate an integrated, and dynamic collaboration between junior scholars, senior scholars, graduate students, and sound professionals. Thanks to you, we’ll be topping 50,000 hits this week.
Before this all sounds too rosy, I should also be clear that running Sounding Out! is plenty of work, even with a brilliant editorial team. I am constantly surprised at how much time I spend just wrestling with WordPress, let alone the cooler parts of the gig. Not to mention, its role in my tenure case remains to be seen. However, even when the hours get long (squeezed in on nights and weekends after already impossibly long days and weeks), I will also say that it is work that is deeply satisfying and creative, work that feels both truly my own and yet deeply connected to a worthy collective goal.
I am also thrilled to report that several members of my non-academic family have told me that, thanks to the blog, they “finally understand what the hell it is I do,” which is one of the highest compliments I have received in a long while. As Editor-in-Chief, one of my main missions for Sounding Out! has always been for the blog to become—and remain—a smart, well-written, and informative-yet-irresistible venue for the work of emerging sound studies scholars for academics and non-academics alike. That is ultimately why we work so hard over here at SO!: to share the most vital and important findings of our field in a way that impacts lives as well as careers.
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Jennifer Stoever is co-founder, Editor-in-Chief and Guest Posts Editor for Sounding Out! She is also Assistant Professor of English at Binghamton University and a Fellow at the Society for the Humanities at Cornell University.
“I didn’t say look; I said listen”: The People’s Microphone, #OWS, and Beyond
On a Tuesday right after Valentine’s Day in 2011 thousands of people marched on the Wisconsin capitol and good-naturedly, but firmly, took over the building. They came for a hearing scheduled by the state government’s Joint Finance Committee, and as crowds swelled out on the snow-covered lawn a long line of citizens formed indoors, waiting their turn to address the Committee and give brief remarks about proposed changes to the state budget.
Up for discussion was the Governor’s proposal to cut public employees’ benefits and eliminate their collective bargaining rights, and having gotten word of widespread outcry, the co-chairs of the Committee had released this statement:
We welcome public participation in our representative democracy. Unlike two years ago when Democrats did not hold a public hearing for the last budget repair bill, we want to listen to individuals’ concerns. Due to the large number of participants, each person will be given up to 2 minutes to address the committee. This will ensure that everyone has their voice heard.
Late that night, the Committee cut off public testimonies in spite of a line still stretched down the hall. One group refused to leave and staged an occupation of the capitol building in protest of both the bill and the foreclosure of public input.
Over the next few weeks, people slept overnight on the marble floor while bigger groups assembled there each day, reportedly in numbers reaching between 70,000 and 100,000. Many carried signs backing public sector workers, but the overall majority showed their solidarity with the protest simply by wearing bright “Badger red” hats, coats, sweaters, and shirts, University of Wisconsin memorabilia now transformed into signs of political support for all of the state’s public institutions. The view from upper levels of the capitol rotunda struck a dramatic portrait as people ringed the center of the room facing inward. One person who spent a lot of time there told me he liked to call it the “eye of the storm.”
Domed spaces tend to be noisy. Sound bounces off of the curvature of the ceiling at so many different angles that what’s audible on the floor quickly takes on so many threads of reverberation that a single voice gets easily obscured. In the Wisconsin capitol, handheld electric bullhorns became instrumental for leading chants and making announcements, but people found they didn’t always do the trick. In one reported instance, a megaphone still wasn’t enough for one woman’s voice to be heard across the rotunda, and so she broke her announcement into fragments and waited in between them as people standing near her repeated each one in loud unison. “State Senator Dale Schultz [repeated]…has withdrawn his vote for the bill [repeated].”
Today that variation of call and response is widely regarded as an iconic feature of the Occupy Wall Street campaign, where it has been likened to liturgy, to brainwashing, to a game of “telephone,” to Garrett Morris’s “News for the Hard of Hearing” bit from Saturday Night Live, and to Monty Python’s Life of Brian.
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Yet also, as the practice was manifest at lower Manhattan’s Zuccotti Park, it has attracted great interest and variety of comment regarding how it might reflect the values and objectives of those gathering in downtown New York City. It was purported to unite a crowd; it helps ensure that “no one is left to feel isolated and alone;” it accelerates the exchange of information because it “forces everyone to edit group public speech down to the essentials;” it slows the campaign and gives it valuable time to develop; it is “a lesson in the obstinacy required for intentional, durable citizenship.”
Although one need only consider the depth of history stretching out prior to the invention of electric amplification to be certain that the method of communication isn’t new to this year nor even to this century, the question of its recent emergence remains important for identifying possible affinities across boundaries that might otherwise divide protest actions. Last winter in Wisconsin, after transmitting the message about Senator Schultz, the demonstrators apparently didn’t carry on with it the way people did in lower Manhattan, but one need not stop at noting that this proves the technique wasn’t invented this fall in New York. In the capitol building, members of the Wisconsin public instituted a different audio innovation that reflects a shared sense of purpose between the two protest actions. And if one follows a similar connection recently posited in Rolling Stone Magazine between Occupy Wall Street and factory takeovers in Argentina, one might bring into focus a call and response operating across even broader stretches of time and space.
In Wisconsin, the civil disobedience broke out immediately after lawmakers ended the budget hearing with citizens still waiting to speak, and in the following days an alternative system of public testimony took shape on the floor of the capitol rotunda. According to one member of the collective who facilitated its operation, the forum emerged in conjunction with a circle of drummers, who, during pauses in their playing, invited individuals to sequentially address all those gathered using megaphones carried in by the public. Soon after moving up to a single-speaker amplifier that had been provided on friendly loan, some of the drummers pooled their money and purchased a 70-watt (RMS) portable public address system, an additional extension speaker, and a Shure SM58 for, according to one, “whomever wanted to speak, ensuring their voices were heard, never cutting anyone off or denying anyone the right to speak.” With what I submit as telling coincidence, they called the apparatus “The People’s Mic.”
Here is a clip that came up when I used Google to search with the terms “people’s microphone Wisconsin video.”
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There are important contrasts between this platform for testament and the call and response technique that has garnered recent notoriety under the same name. In its Zuccotti Park incarnation, the people’s microphone is often celebrated as a clever workaround designed in response to the prohibition against using electric sound amplifiers in public without a permit. However, its key feature is the reciprocity it demands between the person speaking “into” the microphone and others gathered in the space. In this way it not only attenuates the hierarchy usually exerted by one amplified person over the soundscape, but it also fosters the pursuit of accord within the group overall, because the method’s very functioning relies so heavily on the crowd’s ongoing willingness to participate:
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In Wisconsin, the People’s Mic did provide citizens a platform otherwise reserved for government and union officials (and the celebrities of their choosing), but individual testimonies were still unidirectional and the system proceeded without the same means of direct and immediate exchange, at least in the realm of sound. As we see in these clips, in Wisconsin, the People’s Mic required the largest number of people to keep quiet for the longest amount of time. Sometimes people had to keep especially quiet because the sound of chanting from outside was bleeding into the space.
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However, while much of the discussion of the people’s microphone constructed in Zuccotti Park centers on its horizontal, consensus-oriented nature, why reduce the method’s oppositional potential to a matter of challenging government’s increasing control over the audible city? Fortunately, as though taking a more direct cue from the People’s Mic as it was instigated in Wisconsin, people have recently begun pushing the call and response version adopted in New York past the confines of community building, realizing its practical potential to channel a message and grab the attention of leaders far too often unavailable, unwilling, or uninterested in taking time to—as the Wisconsin Joint Finance Committee had grandly promised—“welcome public participation in our representative democracy.”
The following clips show how the people’s microphone in its new iteration has been used to satisfy the goal more explicitly associated with its Wisconsin variation—that of getting heard. The first comes from an October 25,2011 meeting of the New York City Panel for Education Policy, where a crowd packing a public forum forced board members to relinquish control of the proceedings and allow a statement conveyed on behalf of parents and teachers.
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And here in a clip from a November 3, 2011 breakfast meeting at the upscale Union League Club in Chicago, people used the technique as it is now most widely associated with the New York City campaign and directly reconnected it to the efforts in Wisconsin, not only in the sense that they focused their amplifying echo at a particular intended audience, but also by virtue of whom they chose to address:
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While some might take exception to these two examples as uses of the people’s microphone without enough reciprocity in mind, I have some confidence that viewers will look upon the second clip, especially, as an overdue carriage bearing a bit of just that. But more importantly to the issue of how the different iterations fit together—Madison, New York City, and beyond—both of these scenes are peaceful, attention-grabbing, and they appear to stem from no more seditious an effort than to urge democratically elected leaders to entertain the voices of their constituents even, and especially, if they aren’t using a “corporate microphone” to speak. Now, with New York police having cleared Zuccotti Park and thrown the Wall Street campaign into yet another bout with uncertainty, it will be especially interesting to find out where, how, and by whom, the people’s microphone is picked up and repurposed again. In Wisconsin, a drive to recall Governor Scott Walker just got underway, and if demonstrations break out again at the capitol, I expect the portable PA will be back up and running. How will people use the people’s mic this time? How will they speak to those recently evicted from Zuccotti Park?
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Ted Sammons is completing a doctorate in anthropology at the Graduate Center, CUNY.
























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