Archive by Author | Liana M. Silva

Sound at EMP Pop Con 2012

DOI: https://doi.org/10.59350/gy8jr-syx98

As our Editor-in-Chief Jennifer Stoever mentioned in her Society for Cinema and Media Studies (SCMS) Conference Round-Up post from this past Monday, this weekend will be action packed for those interested in media studies and popular music studies. This year is the first year the Experience Music Project Museum (EMP) POP Conference will take place on the East Coast—sponsored by New York University’s Clive Davis Institute of Recorded Music. In addition, the EMP POP Conference will be jointly held with the International Association for the Study of Popular Music (US) Conference (IASPM-US for short). With that in mind we have brought two conference round-up posts this week. (Speaking of blogging about conferences, don’t miss IASPM’s blog coverage of EMP POP Conference 2012, where they are previewing several papers that will be read at the conference.) Even though our editorial collective is still working on the technology to enable us to be in several places at once so we don’t miss out on these awesome opportunities, I will be Sounding Out’s eyes and ears at EMP POP Conference. I will also attempt to live-tweet the panels I am attending. You can find me at @literarychica, or you can follow the conference tweet stream at #PopCon

The EMP POP Conference has been bringing together academics and non-academics alike, musicians and non-musicians alike, music writers and non-music-writers to discuss the direction of popular culture–especially popular music. The theme of this year’s POP Conference is Sounds of the City, and what better location for these cross-disciplinary conversations than New York City? From the conference website:

Presenters will pay particular attention to what urban environments have meant for race, gender, and sexuality. Jazz, rock, indie, country, metal, electronic dance music, roots, disco, and Broadway music are but some of the sounds that will be the subject of entire panels.

The city becomes the place to explore how sound is constructed but also how the city helps construct sound—and its counterpart, noise. Detroit, Berlin, and New York City, among others, take certer stage in this year’s program. Many of the panel topics show an interest in thinking about how sound influences our notion of urban space, which brings to my mind the “cities of feeling” that Carlo Rotella talks about in his book October Cities: The Redevelopment of Urban Literature. If, according to Rotella, “literary writers are in the business of imagining cities,” here at the EMP POP Conference there is an impulse to consider how do sound and noise participate in that imagining, and how gender and race play a role (3). The conference offerings illustrate an attempt to think about the sounds of the city in a broader sense, not just limiting it to music. Although the EMP POP Conference stands out for its critical focus on everything related to popular music, this year’s panels are more sound-studies oriented.

Another indication of the sound studies influence at this year’s EMP POP Conference is a focus on listening. There seems to be a an inclination not just to think about the sounds within the city but how we listen to those sounds. Listening is an important factor in how sound is constructed; in other words, an analysis of sound is not limited to the sounds themselves, but how those who listen interpret those sounds, or how listeners themselves are perceived. From the Feminist Working Group‘s Friday panel titled Turn It Up! One: Listening to Difference to Gustavus Stadler’s “Aural Drag: Warhol as Pop Listener” to the Sunday panel Urban Ears, listening is part of the conversation taking place at NYU this weekend about sound and urban space.

Our regular readers will see several familiar names in the program. Gayle Wald is presenting on the Marvelettes Friday morning on the Afro Imaginaries panel. Gustavus Stadler is moderating the Lonely Subcultures panel on Friday and presenting on Andy Warhol in his paper “Aural Drag: Warhol as Pop Listener.” (Insider tip: keep an ear out for Eric Lott, who will be presenting on the same panel as Stadler; you can expect a blog post from Lott in the upcoming months.) Karen Tongson, who blogged for us on The Voice, will be presenting a paper titled “Drive and Sounds of the ‘80s Metropolis.” Scott Poulson-Bryant will be participating in the Saturday afternoon roundtable on Whitney Houston titled “Newark’s Finest: Reflections on Whitney Houston.” Last but not least, Regina Bradley, one of our regular writers, and myself will be presenting together on a roundtable on Sunday titled “I Pledge Allegiance to the Block: Cityscapes, Hegemonic Sound, and Blackness.”

The conference will take place at New York University’s Kimmel Center, and is free of charge. To find out more about the presenters or to read about all the other outstanding panels at the conference, please visit the conference website. So if you’re in the New York City area Thursday through Sunday (or if you’re considering hopping on a train from Boston to check out some panels–wink wink), the conference will be well worth your while!

Please comment to let SO! know what you think–both before and after EMP PopCon 2012. If I missed your panel in my round up, please drop me a line: lms@soundingoutblog.com
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Liana M. Silva is co-founder and Managing Editor of Sounding Out! She is also a PhD candidate at Binghamton University.

Jump to THURSDAY, March 22
Jump to FRIDAY, March 23
Jump to SATURDAY, March 24
Jump to SUNDAY, March 25

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THURSDAY, March 22

Thursday, March 22, 2012

Thursday, March 22, 2012 7:00pm-8:30pm

Conference Opening Keynote: The Artist in the City: with Angélique Kidjo, Esperanza Spalding, Santigold, and Himanshu Suri (aka Heems)

Room: Eisner & Lubin Auditorium KC 401

Writing about how jazz in the mid-20th century reflected lived experience in New York city’s tenements, the scholar Shane Vogel quoted Duke Ellington’s description of his swing symphony, “Harlem Air Shaft”: “So much goes on in a Harlem air shaft…You hear fights, you smell dinner, you hear people maing love. You hear intimate gossip floating down. You hear the radio. An air shaft is one great big loudspeaker.” In the crowded city, the musician-composer becomes a living receiver, distilling a static field of sounds and sensations into an evocative whole.

This keynote event gathers together four prominent artists whose work reflects a cosmopolitan worldview, with each artist rooted in his or her particular urban home. Grammy winning Beninoise singer-songwriter Angélique Kidjo has truly had a global career, having recorded albums in a staggering array of languages, styles, genres and cities; her recently-released live album Spirit Rising is a career retrospective featuring diverse guests like Ezra Koenig, Josh Groban and the Kuumba Singers. Grammy winner Esperanza Spalding is about to release her third album, Radio Music Society, a border-crossing blend of jazz, soul, funk and pop that reflects the cities she loves: New York, Barcelona, and her birthplace of Portland, Oregon. Philadelphia-bred, Brooklyn-based Santigold (Santi White) is one of the brightest lights of the East Coast bohemian underground; her upcoming second album, Master of My Make Believe, takes her incendiary blend of hip hop, indie rock and dance music to a new level. On his recent mixtape Nehru Jackets, Himanshu Suri (Heems) of the Queens-identified hip hop group Das Racist drops wit and wisdom about the ups and downs of life in Gotham’s five boroughs. Discussing their new work and how they’ve formed their own sound and vision in relationship to the urban spaces where they thrive, these artists consider what’s changed and what remains consistent in the half-century plus since the Duke found heaven in the clanging multiplicity of the air shaft.

Moderator: Ann Powers

Featuring:

Angélique Kidjo

Esperanza Spalding

Santigold

Himanshu Suri

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FRIDAY, March 23

Friday, March 23, 2012

Friday, March 23, 2012 9:00 am-11:00 am

Afro-Imaginaries

Room: KC 804/5

Moderator:  Banning Eyre

Featuring:

Gayle Wald, “‘Deliver De Letter’: ‘Please Mr. Postman,’ the Marvelettes, and the Afro-Caribbean Imaginary”

Emily J. Lordi, “Moving Out: White Flight and Sly and the Family Stone’s ‘Stand!'”

Koushik Banerjea, “Cities of the Dead: Soundscaping Race, Memory and Desire in a Forgotten London”

Wills Glasspiegel & Martin Scherzinger, “Beyoncé’s Afro-Future: Power and Play in “Run the World (Girls)””

Repositioning Urban Pop

Room: KC 808

Moderator:  Barbara Browning

Featuring:

Rustem Ertug Altinay, “‘In Konya she would marry a regular dude, but Serife from Konya is now a Lady’: Power, Sexuality and Cities in Gungor Bayrak’s Autobiographic Songs”

Erin MacLeod, “‘Layers and layers of not-so-dope synths’: Listening to the Music of Addis Ababa”

Mark Lomanno, “Surfaces and (archi)Textures in Canarian Jazz”

Sonic Contestation

Room: KC 406

Moderator:  John Melillo

Featuring:

Patrick Deer, “‘The Cassette Played Poptones’: Punk’s Pop Embrace of the City in Ruins”

Jessica Schwartz, “Conform or Die: Composing the City as National Security Threat, 1945-1962”

John Melillo, “Revenant Frequencies: Destructive Sound from “The Waste Land” to NYC Ghosts and Flowers“

J. Martin Daughtry, “Evocative Objects and Provocative Actions on the Acoustic Territory of War”

Friday, March 23, 2012 11:15 am-12:45pm

Turn It Up! One: Listening to Difference

Room: KC 808

This panel is sponsored by the Feminist Working Group. Since 2008, we have organized panels, get-togethers and networking opportunities for all feminists who participate in EMP. For more information about our activities, and to get involved, please visit http://feministworkinggroup.blogspot.com

Moderator:  Lucy O’Brien

Featuring:

Summer Kim Lee, “‘Singin’ Up On You’: Queer Intimacies of the Sonorous Body In ‘The New Sound Karaoke'”

Daniel Sander, “Girl. Reverb. Notes on Queer Tactics of Sonorous Difference”

Kyessa L. Moore, “(Sub)Spacialized Urban Sound, Expressive Communion and Identificatory Dislocations”

Cairo and Athens Spring Up

Room: KC 405

Moderator:  Katherine Meizel

Featuring:

Banning Eyre, “Cairo Soundscape: Revolution and Cultural Renaissance”

Maysan Haydar, “Wild in the (Arab) Streets: Songs for the Revolutions”

Hypatia Vourloumis, “Bad Athena: Crises, Syntheses and Sounds of a European Other”

Lonely Subcultures

Room: KC 406

Moderator:  Gustavus Stadler

Featuring:

William Hutson, “Abrasive Nostalgia: A Noisescape of Deindustrialization”

Vivian L. Huang, “Not That Innocent: Britney Spears, Laurel Nakadate and Strangers”

Julia DeLeon, “Dance Through the Dark Night: Distance, Dissonance and Queer

Friday, March 23, 2012 2:15pm-3:45pm

Memory, Music, and the Metropolis

Room: KC 804/5

Moderator:  Charles Kronengold

Featuring:

Tracy McMullen, “In the Beginning, You Are There: Cloning Genesis and the Return of the Urbane”

Tavia Nyong’o, “Shame and Scandal and Zombies”

Karen Tongson, “Drive and Sounds of the ’80s Metropolis

Broadway Bound

Room: KC 808

Moderator:  Caroline Polk O’Meara

Featuring:

Raymond Knapp, “The Sound of Broadway’s Mean Streets”

Jacqueline Warwick, “‘Bigger than Big and Smaller than Small’: Child Stars, Street Urchins, and Little Orphan Annie”

Elizabeth L. Wollman & Susan Tenneriello, “Spider-Man: Turn off the Dark and the Ambivalence of Spectacle

Turn It Up! Two: Making Community

Room: KC 405

Moderator:  Elizabeth Keenan

Featuring:

Rachel Devitt, “I Love a (Pride) Parade: Queer Community-Building, Temporary Spaces and Politicized Kitsch among LGBT Marching Bands”

Evelyn McDonnell, “The Roads to Ruin”

Matthew Carrillo-Vincent, “Ears to the Streets, Peripheral Beats: The New Social Map of Backpack Rap”

Friday, March 23, 2012 4:00pm-6:00 pm

Roundtable: “Do You Want More?” The Time and Space of Alternative Sonic Blackness

Room: GC 95

The migration of sounds and ideas across time and place encourages synthesis; giving rise to avant garde, radical, and futurist voices. What (other) worlds open up and what (outer) spaces are formed? How do regional sites remix global flows? What factors/forces enable or prohibit certain voices from finding an audience in the national, global or cyber scene? How do we reconcile organicism of sound, as musicians produce out of particular worlds, with the reckless and restless ways music circulates?

Moderator:  Jayna Brown, Daphne Brooks, Tavia Nyong’o

Featuring:

Kyle Dargan

Mendi Obadike

Jace Clayton

The work of Barry Jenkins

 Location Location Location

Room: KC 802

Moderator:  Fabian Holt

Featuring:

Keith Negus, “Making it in the Big City: Small Town Boys, Country Girls and Suburban Dreamers”

Jennifer C. Lena, “The Ground on which the Race was Run: Careers in Pop”

Carl Wilson, “We Hate It When Our Friends Become Successful: The Death and Life of Great North American Scenius”

Kembrew McLeod & Loren Glass, “Killer Apps Play the Sounds of the Cities”

Detroit: Foundation, Eclecticism, and Memory

Room: KC 808

Moderator:  Marlon Bailey

Featuring:

Rebekah Farrugia & Kellie Hay, “‘The Foundation’ in Detroit: Challenging Conventional Ideologies about Sex and Gender in Hip Hop”

Denise Dalphond, “Eclecticism in Detroit: Diverse Dance Party Scenes in Electronic Music”

Carleton S. Gholz, “Remembering Rita: Sound, Sexuality, and Memory”

Back to menu SATURDAY, March 24

Saturday, March 24, 2012

Saturday, March 24, 2012 9:00 am to 11:00 am

Metal Studies Rising

Room: KC 808

Moderator:  Jeremy Wallach

Featuring:

Esther Clinton, “The Gothic Menace, Then and Now: Gothic Literature, Heavy Metal Music, and Moral Panics”

Eric Smialek, “How Does Metal Mean? Ways that Musicology Can Contribute to Metal Studies”

Amber R. Clifford-Napoleone, “Hell Bent for Metal: A Study of Queer Fans of Heavy Metal”

Nelson Varas-Diaz & Eliut R. Rivera-Segarra, “Heavy Metal music in the Caribbean Setting: Social Practices and Meanings of Music at the Periphery”

Saturday, March 24, 2012 11:15am-12:45pm

Street Dreams: Blackness on the Move

Room: KC 802

Moderator:  Alexandra T. Vazquez

Featuring:

Adrienne Brown, “Rehearing Hip-Hop Automotivity”

Sonya Posmentier, “City Streets, Country Roads: Zora Neale Hurston’s Moving Sound”

Francisco Robles, “‘This bitter earth may not be so bitter after all’: Political Promise and Sonic Geography in Killer of Sheep and We Insist! Max Roach’s Freedom Now Suite”

Sexuality and the City

Room: KC 405

Moderator:  Franklin Bruno

Featuring:

Philip Gentry, “The Erotics of Chance”

Emily Tartanella, “‘A Country Mile Behind the World’: A Smithsian Sense of Place “

Elias Krell, “Singing the Contours of the City: Transvocality and Affect in Lucas Silveira’s Toronto”

Preserving Soundscapes

Room: KC 406

Moderator:  Laura Lavernia

Featuring:

Matthew Hayes, “Preserving America’s Endangered Soundscapes: An Emerging Field in Historic Preservation”

Barrett Martin, “Preserving Musical Memory: Physical Space and Socio-Economic-Cultural Identity”

Devon Powers, “Writing Music (Into) History”

Saturday, March 24, 2012 2:15pm-3:45pm

Warhol’s New York

Room: KC 914

Moderator:  Jonathan Flatley

Featuring:

Gustavus Stadler, “Aural Drag: Warhol as Pop Listener”

Eric Lott, “Andy’s Mick: Warhol Builds a Better Jagger”

Bryan Waterman, “‘It’s Too ‘Too Too’ to Put a Finger On’: Tom Verlaine’s Lost Lisp and the Secret History of the New York Underground”

 

Losing It in the City

Room: KC 804/5

Moderator:  Ken Wissoker

Featuring:

Carolina González, “DomiNegro turf: Whose Uptown?”

Keith M. Harris, “‘I don’t care anymore’: Deep Soul, Doris Duke, and the Allegory of Migration”

Michael B. Gillespie, “We Almost Lost Detroit: Sonic Historiography, 9/11, and Theo Parrish”

Saturday, March 24, 2012 4:00pm-6:00pm

Roundtable: Feminist and Queer Studies of Race in Sound

Room KC 804/5

This roundtable convenes two fields of scholarly inquiry—critical race studies and feminist theory/queer studies—to explore the following interrelated questions: How does sound construct racialized and gendered meaning and/or prompt processes of racial subjection? How might various hermeneutics of sound enrich and/or expand current ethnic and gender studies approaches to the study of racial formation? And how might we collectively forge a feminist, queer analytic for the study of racialized sound and sonic processes of racialization?

Moderator: Kevin Fellezs

Featuring:

Kirstie Dorr

Roshanak Kheshti

Deborah Vargas

Saturday, March 24, 2012 6:15pm-7:30pm
IASPM-US General Membership Meeting

Room: Rosenthal Pavilion, 10th Floor

The general membership meeting of IASPM-US is the organization’s opportunity to gather together and discuss the accomplishments of the past year, any concerns or issues that have arisen, and plans for the coming year. All IASPM members are welcome. We would also like to invite any interested regular EMP participants who might be interested in joining IASPM. Beyond our normal business, the general meeting this year will feature the announcement of the first winner of the Charles Hamm Memorial Award in recognition of lifetime contribution to Popular Music Studies. In addition, the David Sanjek Award for best paper by a graduate student at the meeting will be announced.

Back to menu
SUNDAY, March 25

SUNDAY, March 25, 2012

Sunday, March 25, 2012 9:00 am to 11:00 am

‘Silver City Bound’: Black Women Musicians & the Urban Avant Garde

Room: KC 905/7

Moderator:  Imani Perry

Featuring:

Daphne A. Brooks, “‘One of these mornings, you’re gonna rise up singing’: The Secret Black Feminist History of the Gershwins’Porgy and Bess “

Farah Jasmine Griffin, “Playing through the Changes: Mary Lou Williams’ Manhattan”

Salamishah Tillet, “Bethlehem, Boardwalks, and the City of Brotherly Love: Nina Simone’s Pre-Civil Rights Aesthetic”

Jayna Brown, “After the End of the World: Afro Diasporan Feminism and Alternative Dimensions of Sound”

Distanced Listening

Room: KC 802

Moderator:  Tom Miller

Featuring:

Jeremy Morris, “Hear, Here: Location-Based Music”

Van Truong, “Distant Sounds”

Mark Katz, “Analog and Digital: A Love Story”

Karl Hagstrom Miller, “I am Sitting in a Room: The Private Pop Experience”

Sunday, March 25, 2012 11:15am-12:45am

Utopian Spaces in an Accelerated Age

Room: KC 802

Moderator:  Eric Lott

Featuring:

Wayne Marshall, “Music as Social Life in an Age of Platform Politricks”

Julianne Escobedo Shepherd, “Cunt Music: When Vogue House Dips Meet Dipset”

Max Pearl & Alexis Stephens, “New Jack City: Frenzied Cultures, Transitory Spaces (or, how I learned to stop worrying and embrace the hype cycle)”

 

Sunday, March 25, 2012 2:15pm-3:45pm

Urban Ears

Room: KC 905/7

Moderator:  Greil Marcus

Featuring:

Sonnet Retman, “Muddy the Waters: Other Stories of Love and Theft in the Making of the Delta Blues”

David Suisman, “The Urban Ear of Tony Schwartz”

Franklin Bruno, “Who Put the Arrow in ‘Cupid?’: Hugo and Luigi’s Schlock ‘n’ Soul”

 

A Girl’s Guide to the Urban Imaginary

Room: KC 914

Moderated by: Jacqueline Warwick

Featuring:

Elizabeth Keenan, “Out in the Streets: 1960s Girl Groups and the Imagined Urban Space of New York City”

Sarah Dougher, “Making Noise in the Safe Space: How Girls’ Rock Camps Make Place in the City”

Diane Pecknold, “The Spectral Cityscapes of Tween Pop”

“Beat Street”: New York City Hip-Hop

Room: KC 804/5

Moderator:  Oliver Wang

Featuring:

Patrick Rivers, “Rumble in the Concrete Jungle: Beat Battles in NYC and Their Impact on Hip-Hop Production”

Shanté Paradigm Smalls, “‘Voices Carry’: Queer Dissonance and the Travel of NYC 1980s Hip-Hop Sound”

Chris Tabron, “‘Boom It in Ya Jeep’: Low-end Theories of Black Aurality in 90’s NYC Hip-Hop”

Roundtable – I Pledge Allegiance to the Block: Cityscapes, Hegemonic Sound, and Blackness

Room: KC 808

Whether a homesite for protest and resistance or, as Alain Locke suggests, an escape from the ‘medieval’ south, the city serves as both a muse and haven for black American cultural expression. Although city-scapes are heavily represented in African American music and popular culture, more discussion is needed about how the city is often a hegemonic space of black cultural expression. In other words, how does an urban setting dictate power and blackness in the (African) American community?

Moderator:  Guthrie Ramsey

 Featuring:

Regina Bradley

Fredara Hadley

Matthew D. Morrison

Liana Silva

Sunday, March 25, 2012 4:00pm-6:00pm

Modern English

Room: KC 808

Moderator:  Devin McKinney

Julia Sneeringer, “‘I’d Never Even Been to Manchester’: Liverpool Musicians in Hamburg’s Entertainment Economy, 1960-1965”

Leonard Nevarez, “How Joy Division came to sound like Manchester”

Lucy O’Brien, “Can I Have a Taste of Your Ice Cream? (Post punk feminism and the Yorkshire Ripper)”

Gillian Gower, “Riot Culture: Beats, Banksy, and the Bristol Sound”

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Listen to the Word: Deafness and Participation in Spiritual Community

Managing Editor’s note: This post is the first in a three-part Sounding Out! series on deafness, Sound Studies, and Deaf  Studies during February 2012.–LMS

DOI: https://doi.org/10.59350/rm14v-4j545

Rows of church pews, "Church" by Flickr user silent short under Creative Commons license
“Church” by Flickr user silent short under Creative Commons license

Growing up I attended many religious services. As an adult I attend church services less often, but it still stands out to me that sound is an essential part of the traditional Christian religious service. Participation depends upon listening, responding, and singing. If the service (or mass, as I knew it growing up in the Catholic faith) reminds us we are a community of people with common religious beliefs, our participation in the rituals is a manifestation—a ratification if you will—of our belonging to that community. (Last month David B. Greenberg talked in our podcast series about how sound—specifically listening to religious services while on the road—allows Christian truck drivers to feel like they are a part of a community of faith.) In addition to singing and responding, there are several sound metaphors that imbue the experience of being a churchgoer: the references to the Word of God, discussions of how God will listen to our prayers, the insistence that we need to listen to what God was trying to tell us, even a parent’s admonishment that one sit still and be quiet while the preacher talks…in sum, to be a practicing Christian requires a lot of listening.

However, in Deaf culture (defined by music researcher Alice Ann Darrow in her article “The Role of Music in Deaf Culture: Implications for Music Educators” as “composed primarily of congenitally deaf adults who communicate through sign language rather than speech” but is not limited to them) this takes another shape. When I visited the Deaf International Community Church, located in Olathe, Kansas, I realized that deafness complicates what it means to listen, especially in terms of religious services.

The Deaf International  Community Church (DICC) has been holding services in Olathe since 2010, according to journalist Dawn Bormann from Olathe News. They emerged from a deaf ministry at a local Baptist church, but are nondenominational. At the moment the DICC holds services at the Center of Grace, a rented space. The services are open to the deaf, the hearing impaired, and those who hear; however, the services are geared toward the deaf community.

As I walked into the Center of Grace in late January,  I was surprised to be welcomed by sound. I heard and saw people talking and signing—sometimes at once. Music played loudly from within the temple, and parishioners milled about. I was not sure if I should walk in and not talk to anyone or if I should just act casual. I suddenly felt very subconscious about my sense of hearing. I found an empty pew toward the back—after all, I would be taking notes and didn’t want to interrupt—and sat there, observing my surroundings. Shortly after, Pastor Debbie Buchholz, one of the spiritual leaders of the DICC, walked over to me and introduced herself, putting me at ease.

When the service started, the same woman who had just spoken to me stood in front of the congregation, signing her words. In front of the crowd a voice interpreter spoke for  Pastor Debbie. The effect was unexpected: the hands gave life to words, to sounds, to language while the disembodied (from my angle) female voice translated into sound what Pastor Debbie signed to the crowd. It took me a while to get used to the new sound of the pastor. I had only spoken briefly to Pastor Debbie, yet it seemed surreal to hear another voice speaking for her.

I meditated upon the fact that language is conceived in terms of the arbitrary relationship between signs and sounds. A letter sounds a certain way. Put letters together and you put sounds together. Letters (and their sounds) make words (a compilation of sounds) that designate an object. In this sense, sound is closely connected to making sense of the world. Even though we can create sounds with objects, our bodies are constantly creating sounds as well. The sounds of words come from our lungs out through our mouths and to our ears as they designate people, places, things, and ideas.

At the DICC service, sound—something that we conceive of as naturally emanating from bodies—was disconnected from language. In the Deaf culture language is transformed into hand gestures. Swinging a finger, shaking a hand, pushing down a palm, these small gestures stand in for sound— or stand apart from sound. Even though for me, growing up Catholic, participation came in the guise of listening to the priest, singing along with the congregation, and repeating the prayers, here participation came through hands. They sang with their hands, they prayed through their hands. Being in the DICC service reminded me of how natural and normal we take sound to be. In that space, I was suddenly very conscious of the sound of my voice, and of sound’s relationship to language.

This brings me to PhD student and Sound Studies scholar Steph Ceraso’s HASTAC blog post on listening with your whole body. In her post she uses an interview with percussionist Evelyn Glennie as a way to reflect upon listening practices and the ability to listen with more than one’s ears. Evelyn Glennie, according to Ceraso, engages in a restrictive sound diet where she sometimes, voluntarily, eliminates sound from her environment in order to become more aware to sound. Ceraso’s words on multimodal listening resonate with me, and put my visit to the DICC in perspective. The DICC service showed how deafness can make sound studies scholars reflect upon the role of sound in our society—and more importantly, how we listen and communicate.

Also, Ceraso’s ideas about multimodal listening make me think about what other ways the deaf congregation at the church listens. If listening is a form of spiritual/religious participation, multimodal listening accounts for how the parishioners participate in the service. The body, including the eyes, become a gateway into absorbing the message (the Word of God) and in that way demonstrate alternate ways of listening.

For this spiritual community, the need to worship in their own language brings them together, but so does the Deaf culture. During the service they prayed together for an end to discrimination against deaf people and hoped that God would help those newly born in deafness. As I prayed with them, I realized that the congregation comes to DICC not just for religious guidance but also for affirmation of their humanity and their culture. The space of the church is a place to recharge spiritually but also become socially empowered.

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Liana M. Silva is co-founder and Managing Editor of Sounding Out! She is also a PhD candidate at Binghamton University.

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