Someplaces: Radio Art, Transmission Ecology and Chicago’s Radius
This week Sounding Out! is proud to present the first post in Radio Art Reflections, a three part series curated by radio artist and senior radio lecturer at Canterbury Christ Church University Magz Hall. Focusing on innovative approaches to radio art, the series will bring together three leading practitioners who have been researching the field from Canada, Australia and the U.K.
We begin with a fascinating exploration of “transmission ecologies” in recent works in Chicago, Iceland and elsewhere, written by Canadian sound and radio artist Anna Friz — one of the most exciting radio artists working today — who discusses how transmission art has shaped her practice.
— Special Editor Neil Verma
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From the early avant-garde Futurists to present-day, utopian dreams litter the history of art meeting technology. When it comes to radio and wireless, these often include the dreams that each new technology will conquer space and time; that the overcoming of distance will enable the symbiosis of human with machine and the union of self with other, while the overcoming of time will bring about a simultaneity of experience. For many radio and transmission artists (myself included), our work with so-called “trailing edge” media seeks to critically engage these myths, positing wireless transmissions instead as time-based, site-specific encounters between people and devices over distances small or large, where the materiality of the electro-magnetic spectrum is experienced within a constantly shifting transmission ecology in which we all, people and devices, function.
If one hallmark of radio art is the desire to appropriate broadcasting by rethinking and re-using technologies of transmission and reception in service of crafting new mythologies and futures for the medium. Artists have long questioned the policies and norms established by state and market around radio broadcasting which delimit experimentation and autonomous practices. Bertolt Brecht‘s call in 1932 for radio to exceed its one-to-many broadcast format in favor of a democratized, transceptive (or many-to-many) medium still resonates with contemporary artists and activists alike. What else could radio become, we ask, if not only a disseminator of information and entertainment, acoustic or digital? If radio so far has largely acted as an accomplice in the industrialization of communications, artistic appropriations of radio can destabilize this process with renewed explorations of radio and electromagnetic phenomena, constructions of temporary networks small or large, and radical explorations of broadcast beyond the confines of programming and format norms.
My first transmitter, built on the Tetsuo Kogawa model, as modified by Bobbi Kozinuk, 1998;
Curators, producers and art historians typically describe radio art as the use of radio as an artistic medium, which is to say, art created specifically for the technical and cultural circumstances of broadcast, and which considers these circumstances as artistic material. Today these circumstances have exceeded terrestrial broadcast to include satellite, online, and on-demand forms; similarly radio art has also expanded to include sprawling telematic art exchanges, online podcast series, and unlicensed temporary interventions into the radio dial. As a further reclamation of radio as a medium, many artists pull radio out of the studio to create installations, performance works and public actions which consider not just the act of transmission or the creation of artistic content, but also the material aspects of the electro-magnetic spectrum, and the circuits of people and devices which activate and reveal them.
Japanese media theorist and artist Tetsuo Kogawa describes broadcast radio art as art radio, where art is the content of a transmission. By contrast, radio art involves directly playing with electro-magnetic waves as the artistic medium. Galen Joseph-Hunter of Wave Farm further expands Kogawa’s formulation of radio art with the term transmission art, so as to include audio visual broadcast media and artistic activities across the entire electro-magnetic spectrum, such as work with Very Low Frequency (VLF) and Extremely Low Frequency (ELF) waves, or high frequency wireless networks. These definitions of radio and transmission art emphasize that radio is not a container for content, but is defined as relationships between people and things, occurring in the context of the electro-magnetic spectrum within a transmission ecology.
I apply the term transmission ecology in reference to both the symbolic spaces of cultural production such as a radio station, and to the invisible but very material space of dynamic electromagnetic interactions, both of which feature the collaboration between people and things. Transmission ecology asks more than “who owns the airwaves” by questioning the shifting relationships between all actors in the environment, from human to device to localized weather system to nearby star, and thus is not defined by homeostasis but by constant change. These relationships also support a theory of technology where people are not the absolute controllers of things, but where a push and pull of collaboration occurs within complex material and cultural environments.
Photo of Respire by Anna Friz, a large installation of radios from Nuit Blanche Toronto, 2009.
All activities in the electro-magnetic spectrum form ecologies in relation to one another conceptually, performatively, and materially. Consider the Radia network, an international alliance of independent radio stations who share radio art programming as an alternate transmission ecology within the broader culture of private broadcast radio stations. Another kind of ecology is formed by radio receivers all playing the same station diffused across countless cars and households, as they function in relation to other kinds of wireless devices and electronic systems nearby. Such a muster of receivers can be physically brought together, for instance, in a multi-channel radio installation, to reveal the complex relationships among devices, as each receiver also becomes a sender by electronically effecting its neighbor. A mobile phone receiving wireless internet likewise functions within the instability inherent in the surrounding transmission ecology shaped by all aspects of the built environment, such as the electrical grid and other urban infrastructure, as well as weather or time of day or solar flares. Human bodies and devices alike register the invisible electromagnetic activity that surrounds us as physical, measurable, and affective.
With this in mind consider radio art as occupying “radio space,” a continuous, available, fluctuating area described by the reach of signals within overlapping fields of influence and the space of imagination that invisible territory enables. The extrasensory nature of radio space allows for a productive slippage between real material signals and audible imaginary landscapes. Many radio art and transmission art works specifically draw attention to the transmission ecology in order to question the naturalization of mainstream communications systems, the normalization of practices within those systems, and the pervasiveness of electrical infrastructure, proposing alternate narratives and experiences.
So what is some of this work like? In the past year I have had the pleasure to work with Chicago-based Radius, an experimental radio-based platform which curates monthly episodes broadcast locally using the Audio Relay Unit, an unlicensed autonomous low-watt FM radio transmitter system developed in 2002 by Temporary Services and the Intermod Series. Radius neatly unites radio and transmission art by embracing the production of artistic content for broadcast, sampling existing content for artistic expression, and artistic use of the electro-magnetic spectrum generally. Radius functions as an intermittent exhibition space and as an intervention into the predictable daily grind of the FM dial. Artists compose their pieces specifically for the interference-prone radio space where their work may only be heard in fragments, as the instability and fluctuations of the relatively small Radius signal in relation to the big commercial stations broadcasting from downtown all form the context for experiencing the radio art works. Radius broadcasts one episode per month, on a schedule determined by the artist, with pieces varying in length and repetition, and some following a strict schedule related to cosmic or social timing.
Photo of my private transmitter + antenna pointing out the window in Seydisfjördur, Iceland
Recently I crafted an episode for Radius while on an artist residency in Seydisfjördur, Iceland. The town was the site of the first trans-Atlantic telegraph link between Europe and Iceland in 1906, which was also the year that Reginald Fessenden first broadcast a human voice over radio from his workshop in Brant Rock, Massachusetts. Iceland is remote enough that the electro-magnetic ‘pollution’ from human signal activity is notably absent, and located far enough to the north that in October the light disappears rapidly, so that each day loses eight minutes of daylight. The piece was called Radiotelegraph, a beacon crafted from spoken morse code and sampled signals, then sent from north to south, simulcast on my own low-watt FM transmitter in Seydisfjördur at sundown each day as well as on Radius in Chicago. The transmission marked time passing, beginning earlier each day as it followed the path of the sun. My intention was not to overcome but to experience and recuperate distance through the relation of a remote radio outpost to another minor outpost further south within a metropolis; to hear distance and feel it; to understand that distance, however finite, is a necessary condition for communication and relationship, and that distance is the key ingredient of situated, time-based, spatialized sonic experiences.
Here is the Radius episode featuring Radiotelegraph:
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Power station across the parking lot from the Radius studio at MANA Contemporary, Chicago
As part of a recent yearly theme on “Grids” Radius tackled the electro-magnetic field space of the city by inviting four artists to create new works to be performed near power stations. In his piece electrosmog, Canadian artist Kristen Roos utilized a high frequency receiver to sonify signal activity in the 800 MHz – 2.5 GHz range, which includes mobile phones, wireless phones, wifi, and microwaves. His site-specific performance took place overlooking the Fisk Generating Station in Chicago, and included microwave ovens and micro-watt transmission to a sound system made of radio receivers. Thus the work was site-specific to both the transmission ecology of urban Chicago and the field effects of the electrical grid, mixing material signals with a speculative approach as to what the cumulative effects of living in this built environment characterized by centralized power could be. In Roos’ work, radio space contextualized and revealed the real–though naturalized and often invisible–relationships between people, things, and systems, where a microwave oven gestured at both danger and musicality.
Listen to the Roos piece here:
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Kristen Roos’ set up for his Grids performance
These radio art works enact places in radiophonic space, and experiment with transmission to question the status quo of how the airwaves are controlled and used. As radio trickster Gregory Whitehead notes, it is position, not sound, that matters most with regard to radio. Artists remain committed to making radiophonic someplaces, however temporarily constructed, inhabited by interpenetrating and overlapping fields and bodies.
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Featured Image: Jeff Kolar with Radius’ mobile transmitter, the Audio Relay Unit, on the shore of Lake Michigan. Used with permission.
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Anna Friz is a Canadian sound and radio artist who specializes in multi-channel transmission systems for installation, performance, and broadcast. Anna holds a Ph.D. in Communication and Culture from York University, Toronto, and recently completed a post-doctoral fellowship in the Sound Department at the School of the Art Institute of Chicago. She has performed and exhibited widely across North America, South America, and Europe, and her radio art/works have been heard on the airwaves of more than 25 countries. She is a steering member of the artist collective Skálar |Sound Art | Experimental Music based in Iceland.
nicelittlestatic.com
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Sound at ASA 2014
The 2014 American Studies Association meeting will be held in Los Angeles, an appropriate setting for this year’s theme, “Fun and the Fury: Dialectics of Pleasure and Pain in the Post-American Century.” The conference, which will take place from November 6-9, will offer panels of interest to Sound Studies scholars. The City of Angels has long served as a muse for artists and thinkers interested in creating innovative worlds. Los Angeles is a place of experimentation and futuristic transformation, or as Norman Mailer called it, a constellation of plastic. Part of Mexico until 1848, Los Angeles is a global metropolis that embodies the keen contradictions of national and capital in the 21st century, often exposing the nuts and bolts that hold together these structures. Fun, fury, and the “dialectics of pleasure and pain” are useful for conceptualizing the sharp contrasts that characterize the city of LA itself. A panel on Sunday, Central Avenue Breakdown: Gender, Race, and Coming of Age in a Los Angeles Jazz Community, will discuss the historical complexities of the city of Los Angeles by way of the African American entertainment district of Central Avenue (Sunday 2:00-3:45).
This year’s ASA program features an increase in sound and music-related papers in comparison to last year’s conference in Washington, D.C., which was concerned with the logic of debt. The upswing is partially due to the 2014 theme, which emphasizes the production of alternative spaces that counter repressive forces. As the program committee, comprised of co-chairs J. Jack Halberstam, Fred Moten, and Sandra Soto, writes, “The critical power of ‘fun’ in this unconventional convention theme seeks nothing less than the reimagining of possibility, impossibility, probability and freedom.” Sound Studies is already geared toward thinking about how careful listening can offer new ways of being-in-the-world, so the increase in music-themed panels this year is not surprising. As music scholars and listeners have long insisted, music is foundational to embodied experiences of pleasure and fun. Music’s ability to transport listeners and to cultivate collectivity makes it uniquely relevant to discussions of pleasure.
“So Much Noise” by Flickr user Doran, CC BY-NC-ND 2.0
One notable exception to the musical focus is the second of the two ASA Sound Studies Caucus panels, “The Racial Politics of Listening: ‘Accents,’ Hate Speech, and Language in the U.S. Media,” which will take place on Saturday from 2:00-3:45. Featuring Dolores Inés Casillas, Sara Hinojos, Marci McMahon, and SO! Editor-in-Chief, Jennifer Stoever, The panel will examine the role of speech and auditory cues in constructing racial representations. An individual paper by Craig Eley in the Environment and Culture Caucus panel Ecologies of Pleasure and Pain: Deviance, Destruction and Desire in Environmental History, entitled Psychologically Ultimate Seashores: Natural Sound, Personal Pleasure, and Recording Technologies is also worth mentioning (Sunday 10:00-11:45).
This year’s call for papers asked for participants to formulate creative modes for presenting their work, and Sound Studies scholars are stepping up. The first panel hosted by the ASA Sound Studies Caucus (Saturday 10:00-11:45) is an exciting listening dialogue entitled “Power Ballads and Blurred Lines: Songs from the Boundaries of Fun.” The commentators, Jeff Chang, Alice Echols, Evelyn McDonnell, Oliver Wang, and Rubén Martinez, will each play a song and discuss how pop music that is treated as harmless fun may nevertheless speak to social dynamics in real and important ways. A roundtable on Music, Fashion and the Power of (Queer) Nightlife (Friday 12:00-1:45) will include scholars of nightlife as well as party promoters and DJs, discussing the possibility for belonging in subcultural “nightworlds.”
“Hotel Bonaventure” by Flickr user S. N. Johnson-Roehr, CC BY-NC 2.0
This year there are a number of notable African American Studies panels, including After the Rain: Vanguardist Jazz in the Seventies (Thursday 10:00-11:45) organized in memory of Amiri Baraka, Stomp, Swerve, Rattle, and Roll: Fun and Pleasure as Political Resistance in American Blues Music (Thursday 4:00-5:45), What Words Can’t Do: Instrumentals, Identity, and Interpretation (Sunday 10:00-11:45), and Pleasure, Pain, Politics, and Performance: Black Women Artists and Their Fans (Sunday 12:00-1:45). The category of pleasure provides a framework for panels on The Aesthetics of Pleasure in California Funk (Sunday 10:00-11:45) and Performative Pleasures of Blackness: The Creation, Consumption, and Conflict of Pleasurable Blacknesses. Sound scholars also continue to investigate transnational modes of listening, in panels such as The Transnational Movements of Hip-Hop (Thursday 12:00-1:45), Fugitive Preludes: Chicana/o Popular Music and the Neoliberal City (Friday 10:00-11:45), and Performing Decolonial Aesthetics and the Politics of Pain and Pleasure in Music Across the Americas (Friday 12:00-1:45).
Two years ago, Jennifer Stoever mentioned that work in the field of Sound Studies was entering a period of reflection and becoming more nuanced and robust with sub-fields starting to develop. It is clear from this year’s program that the field is both broadening and deepening its focus. After two years of official recognition under the ASA Sound Studies Caucus and three years after the publication of Sound Clash, the special issue of American Quarterly, scholarship on sound in American Studies is developing in a myriad of ways and is coming into its own as a field.
Jump to THURSDAY, November 6
Jump to FRIDAY, November 7
Jump to SATURDAY, November 8
Jump to SUNDAY, November 9
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Featured image: “Carmaheaven” by Flickr user waltarrrrr, CC BY-NC-ND 2.0
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Please comment to let SO! know what you think–both before and after ASA 2013. If we somehow missed you or your panel in this round up, please let our Managing Editor know!: lms@soundingoutblog.com
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Meghan Drury is a fifth-year Ph.D. candidate in the Department of American Studies at the George Washington University. She received an MA in ethnomusicology from UC Riverside in 2006. She is currently working on a dissertation tentatively titled “Aural Exotics: The Middle East in American Popular Music 1950-2011.” This project examines the interplay between popular music and American cultural representations of the Middle East from the mid-20th century to the present, illustrating how music and sound acted a means of consolidating and disseminating a range of ideas about Middle Eastern culture in the American mainstream. She is particularly interested in the way that sound increased the visibility of Arab Americans both before and after 9/11, offering a space for negotiations of identity. More broadly, Meghan’s interests include sound studies, U.S.-Middle East cultural relations, and Arab American cultural performance.
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“Echo Park September 2010” by Flickr user Calvin Fleming
THURSDAY, November 6th, 2014
8:00 am – 9:45 am
Religiosity and Altered States
Westin Bonaventure, Los Feliz (L1)
—Richard Cullen Rath, University of Hawai’i, Manoa (HI)
Dangerous Fun in Puritan New England: Mary Ross and the Singing Quakers
Riots, Radios, and the Historical Record: Mass Media and Crisis in Twentieth American Literature and Art
Westin Bonaventure, San Bernardino (L1)
—Hadji Bakara, University of Chicago (IL)
Guernica on the Radio: Anti-Fascism, Mass Media, and the Emergence of Human Rights Activism
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10:00 am – 11:45 am
Playing with Rules: Having Fun and Keeping Order in Mid-Century Racial Liberalism
Westin Bonaventure, San Fernando (L1)
—Yusuke Torii, Setsunan University (Japan)
S. I. Hayakawa’s Jazz Credentials and Racial Liberalism in Mid-Century America
—Masayoshi Yamada, Doshisha University (Japan)
Jazz, Fans, and the Pleasure of Listening during Turbulent Times
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After the Rain: Vanguardist Jazz in the Seventies (in memory of Amiri Baraka)
Westin Bonaventure, San Gabriel C (L1)
CHAIR:
Ronald Radano, University of Wisconsin, Madison (WI)
PAPERS:
Paul A. Anderson, University of Michigan, Ann Arbor (MI)
“Thunder Blossoms Gorgeously”: Abstracting the Pastoral in Marion Brown’s Georgia Trilogy
Robert Maclean, The College of Wooster (OH)
Ensemble After Eventuality: Neoliberalism and the Duo Form
Brent Hayes Edwards, Columbia University (NY)
Notes Toward a “Loft” History of Jazz
COMMENT:
Ronald Radano, University of Wisconsin, Madison (WI)
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12:00 pm – 1:45 pm
Fun in Public: The Cultures of Amateur Labor
Westin Bonaventure, Palos Verdes (L1)
—Alexander W. Corey, University of Colorado, Boulder (CO)
Impulsive Triads: Frédéric Chopin, Amateur Pianists, and The Autobiography of an Ex-Colored Man
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The Transnational Movements of Hip-Hop
Westin Bonaventure, Santa Monica D (L3)
CHAIR:
Alexander Weheliye, Northwestern University (IL)
PAPERS:
Lenna Tayseer Odeh, University of California, San Diego (CA)
Acts of Sumud: Exploits of Resistance Through the Palestinian Hip-Hop Youth and Political Prisoner Movements
Najwa Mayer, Yale University (CT)
Muhammad was a punk rocker: Seeking Faith, Fun, and Form in Taqwacore
Elliott H. Powell, University of Minnesota, Twin Cities (MN)
The Sounds of Afro-South Asian Pleasure: Hip Hop, 9/11, and South-South Connections
Halifu Osumare, University of California, Davis (CA)
Play and Pain in Black Atlantic Hip-Hop: Hiplife in Ghana as Case Study
COMMENT:
Alexander Weheliye, Northwestern University (IL)
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2:00 pm – 3:45 pm
alt. Black Musical History
Westin Bonaventure, San Gabriel C (L1)
CHAIR:
Courtney Michael Brown, California State University, Fullerton (CA)
PAPERS:
Matthew Hayden Anthony, Pennsylvania State University, Harrisburg (PA)
I Got Country Roots: Race, Identity and Black Country Singers in the 1970s
Kreg Abshire, Johnson & Wales University (CO)
On Sonic Nostalgia: Making Sense of alt.country’s Hip Traditionalism
Keith D. Leonard, American University (DC)
Who Stole the Soul: An Avant-Garde History of the Dark Room Collective
Christa Holm Vogelius, University of Alabama, Tuscaloosa (AL)
The Jennie C. Lee Archive and the Silent Musical History of the Tuskegee Institute
COMMENT:
Courtney Michael Brown, California State University, Fullerton (CA)
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The Choreography of Protest
Westin Bonaventure, Santa Barbara B (L1)
—Sarah Ehlers, University of Houston (TX)
The Joys of the Picket Line: Reading the Rhythms of the Left
—Robert Michael Zecker, Saint Francis Xavier University (Canada)
A Mandolin Orchestra Could Attract a Lot of Attention: Interracial Fun with Radical Immigrants, 1930–1954
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Empire of Funk: Hip Hop and Representation in Filipina/o America—A Roundtable
Westin Bonaventure, Santa Barbara C (L1)
CHAIR:
Dawn Bohulano Mabalon, San Francisco State University (CA)
PANELISTS:
Roderick Labrador, University of Hawai’i, Manoa (HI)
Mark Villegas, University of California, Irvine (CA)
Mario “Nomi” De Mira, Artist
Stephen Bischoff, Washington State University, Pullman (WA)
COMMENT:
Dawn Bohulano Mabalon, San Francisco State University (CA)
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On Athletes and Outlaws: Asian Americans in Popular Culture and the Pleasures of Recognition
Westin Bonaventure, Santa Monica C (L3)
—Douglas S. Ishii, University of Maryland, College Park (MD)
Not about race, per se: Dave Boyle’s Asian American Music Film
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4:00 pm – 5:45 pm
Love and Rage: Cultural Strategies in Postwar U.S. Anarchism
Westin Bonaventure, San Bernardino (L1)
—Shon MeckFessel, University of Washington, Seattle (WA)
From a Disavowal of Commitment to a Commitment of Disavowal: (Non)Left Positionalities in 1980s Post-Punk and Anarchy-Punk
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Alternative Economies of Pleasure in Contemporary Southern Working-Class Cultures
Westin Bonaventure, San Pedro (L1)
—Nicholas Neil Gorrell, University of Mississippi (MS)
Economies of Scarcity and Abundance in Contemporary Southern Blues
—Anne Gessler, University of Texas, Austin (TX)
Second Lines, Creative Economies, and Gentrification: Music Cooperatives in Post-Katrina New Orleans
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Stomp, Swerve, Rattle, and Roll: Fun and Pleasure as Political Resistance in American Blues Music
Westin Bonaventure, Santa Monica A (L3)
CHAIR:
Daphne Brooks, Yale University (CT)
PAPERS:
Mark Anthony Neal, Duke University (NC)
“Let Me Bang Your Box”: The “Erotic Life” of the Blues
Sonnet Retman, University of Washington, Seattle (WA)
Memphis Minnie’s Jukebox Blues
Kimberly Mack, University of California, Los Angeles (CA)
“That Natural Blues Man Look”: Black Elvis and the Demythologization of the Black Blues Figure
R. J. Smith, Independent Scholar
Calling All Freaks!: The Licentious Blues Spirit of the Rent Party and the Buffet Flat
COMMENT:
Adam Gussow, University of Mississippi (MS)
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**Wildness: The Fun and the Fury of Anarchy**
Westin Bonaventure, San Gabriel C (L1)
CHAIR:
Mel Y. Chen, University of California, Berkeley (CA)
PAPERS:
Peter Coviello, Bowdoin College (ME)
The Wild Less Than the Good: Erotics and Biopolitics in Thoreau
Jack Halberstam, University of Southern California (CA)
‘Wildness at the End of the World’
Tavia Nyong’o, New York University (NY)
William Blake’s Wild America
COMMENT:
Mel Y. Chen, University of California, Berkeley (CA)
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“Busker (street musician) #2” by Flickr user Sunny Lapin, CC BY-NC-SA 2.0
FRIDAY, November 7th
8:00 am – 9:45 am
Feeling Queer
Westin Bonaventure, San Gabriel B (L1)
—Elias Krell, Northwestern University (IL)
Mixing Sound: Technologies of Fem(me)ninity and Mixed Race in Kelly Moe
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Life-Writing, Musical Lives
Westin Bonaventure, San Gabriel C (L1)
CHAIR:
Ulrich Adelt, University of Wyoming (WY)
PAPERS:
Nassim Winnie Balestrini, Karl-Franzens-University (Austria)
Fun, Fury, Fans: Affective Strategies in Intermedial Hip-Hop Life Writing
Mercy Romero, Sonoma State University (CA)
Two Lives in Music
Petra Rivera-Rideau, Virginia Polytechnic Institute and State University (VA)
The Pleasures and Pains of Love: Listening to La Lupe and Ivy Queen
Jessica Elaine Teague, University of Nevada–Las Vegas (NV)
Charles Mingus and the Serious Fun of Jazz Autobiography
COMMENT:
Ulrich Adelt, University of Wyoming (WY)
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**Caucus: War and Peace Studies: Reconsidering the ‘R and R’: Dialectics of Violence and Pleasure in Militarism**
Westin Bonaventure, Santa Anita B (L1)
—Patricia Stuelke, University of Massachusetts, Boston (MA)
You’re a Criminal as Long as You’re Mind: The U.S. Invasion of Panama and the Sounds of Bad Romance
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**ASA Program Committee: Uncontrolled Substances/Altered States**
Westin Bonaventure, Level 1, San Bernadino
—Josh Kun, University of Southern California (CA)
The Musical Más Allá: Narco/Necro/Anarco
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10:00 am – 11:45 am
Fugitive Preludes: Chicana/o Popular Music and the Neoliberal City
Westin Bonaventure, San Gabriel C (L1)
CHAIR:
Christina Zanfagna, Santa Clara University (CA)
PAPERS:
Wanda Alarcón, University of California, Berkeley (CA)
Variations on a Theme: Performing América on the National Stage
Jonathan Gomez, University of California, Santa Barbara (CA)
Teen Post to Rainbow Alley: Facing Unexpectancy with Unexpectant Punk Rock Social Spaces
Kurt Newman, University of California, Santa Barbara (CA)
Undoing the Math: Chingo Bling, the “Not-All,” and the Politics of Parody
COMMENT:
Christina Zanfagna, Santa Clara University (CA)
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Willful Subjects: Action, Agency, and Politics
Westin Bonaventure, San Anita B (L1)
—Neil Roberts, Williams College (MA)
It’s Bigger than Hip Hop: Decoding the Trayvon Martin Event
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12:00 pm – 1:45 pm
Music, Fashion and the Power of (Queer) Nightlife
Westin Bonaventure, Los Cerritos (L1)
CHAIR:
Madison Moore, King’s College London (England)
PANELISTS:
Ananya Jahanara Kabir, King’s College London (England)
Matthew D. Morrison, Columbia University (NY)
Victor P. Corona, Fashion Institute of Technology (NY)
Gregory Alexander, Artist
Loren Granic, Artist
Amy Cakes Danky Dank, Artist
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High on Crack: Surveillance, Loss and Addiction in Black Communities
Westin Bonaventure, San Fernando (L1)
—Andreana Clay, San Francisco State University (CA)
“Kick in the Bass”: Sonic Navigation of Pleasure and Pain in Crack Lyrics
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Performing Decolonial Aesthetics and the Politics of Pain and Pleasure in Music Across the Americas
Westin Bonaventure, San Pedro (L1)
CHAIR:
Jaime Cardenas, Seattle Central Community College (WA)
PAPERS:
Marie “Keta” Miranda, University of Texas, San Antonio (TX)
Polka Dawgs: Tejana/o Dance as Pleasure in Response to Racial and Class Subordination
Marco Cervantes, University of Texas, San Antonio (TX)
Third Root Poetics Through Hip Hop Aesthetics: Performative Autoethnographies and Musical Empowerment
COMMENT:
Jaime Cardenas, Seattle Central Community College (WA)
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2:00 pm – 3:45 pm
Twelve Years a Slave: Sounds and Spectacles of Slavery
Westin Bonaventure, Santa Anita A (L1)
—Paul Fess, City University of New York, Graduate Center (NY)
“The most excruciating noise”: Power Structures of Music in Solomon Northup’s Twelve Years a Slave
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4:00 pm – 5:45 pm
Bittersweet: Remaking the Exhibit “American Sabor: Latinos in U.S. Popular Music” for the Smithsonian Institution
Westin Bonaventure, San Gabriel A (L1)
CHAIR:
Juan Flores, New York University (NY)
PANELISTS:
Marisol Berrios Miranda, Independent Scholar
Shannon Dudley, University of Washington, Seattle (WA)
Njoroge Njoroge, University of Hawai’i, Manoa (HI)
Victor Hugo Viesca, California State University, Los Angeles (CA)
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We’re Listening: Surveillance Technologies and Non-Private Publics
Westin Bonaventure, Santa Monica B (L3)
CHAIR:
Gus Stadler, Haverford College (PA)
PAPERS:
Andrew Hamsher, University of Texas, Austin (TX)
Controlling Fantasyland: Surveillance and Freedom in Transmedia Storyworlds
Jason Farman, University of Maryland, College Park (MD)
Creative Misuse as Resistance: Surveillance, Mobile Technologies, and Locative Games
Brian Hochman, Georgetown University (DC)
Eavesdrop Nation: The Rise of ‘Private Ear’ Wiretap, 1959-1974
Stephen Knadler, Spelman College (GA)
Kerry’s OMG Washington: Re-Scandalizing Racial Surveillance in the Obama Era
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“2nd Street Tunnel, Los Angeles — Dec 30, 2010” by Flickr user Ray_from-LA, CC BY 2.0
SATURDAY, November 8th
8:00 am – 9:45 am
Indigeneity and Difference
Westin Bonaventure, Santa Barbara B (L1)
Elizabeth Sine, University of California, San Diego (CA)
Native Jazz: Radical Multiraciality and the Politics of Desire in an Age of Global Crisis
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10:00 am – 11:45 am
Caucus: Sound Studies: Power Ballads and Blurred Lines: Songs from the Boundaries of Fun
Westin Bonaventure, Santa Barbara C (L1)
CHAIR:
Eric Weisbard, University of Alabama, Tuscaloosa (AL)
PANELISTS:
Jeff Chang, Stanford University (CA)
Alice Echols, University of Southern California (CA)
Evelyn McDonnell, Loyola Marymount University (CA)
Oliver Wang, California State University, Long Beach (CA)
Rubén Martínez, Loyola Marymount University (CA)
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2:00 pm – 3:45 pm
Caucus: Sound Studies: The Racial Politics of Listening: “Accents,” Hate Speech, and Language in the U.S. Media
Westin Bonaventure, San Fernando (L1)
CHAIR:
Isabel Molina-Guzman, University of Illinois, Urbana-Champaign (IL)
PAPERS:
Sara Veronica Hinojos, University of California, Santa Barbara (CA)
Reading Lupe Vélez, Mexicanness, and Her Fiery “Accent”
Dolores Inés Casillas, University of California, Santa Barbara (CA)
Inglés Sin Barreras, Rosetta Stone, and the Politics of Language Learning
Marci McMahon, University of Texas, Pan American (TX)
Staging the Sound of Citizenship in Josefina Lopez’s Detained in the Desert
Jennifer Stoever-Ackerman, State University of New York, Binghamton (NY)
“You. Got. To. Un. Der. Stand”: Rachel Jeantel, “Reasonable” Listening, and the Sonic Color-line
COMMENT:
Isabel Molina-Guzman, University of Illinois, Urbana-Champaign (IL)
.
To Be Young, Global, and Black: The Global Circulations of Blackness and Americanness
Westin Bonaventure, San Pedro (L1)
CHAIR:
Jeff K. Chang, Stanford University (CA)
PAPERS:
—Samir Meghelli, University of Illinois, Urbana-Champaign (IL)
Rapping and Race-ing Across the Atlantic: Hip Hop and Racial Politics in Postcolonial France
—H. Samy Alim, Stanford University (CA), Shaheen Ariefdien, Independent Scholar (South Africa)
Whaddup, San?: Hip Hop, “Colouredness,” and the Construction of Khoisan Identity in Post-Apartheid South Africa
.
4:00 pm – 5:45 pm
Racial Meanings and Musical Performance in Film: Uses of Folk, Calypso, and Jazz in Films, 1944–1965
Westin Bonaventure, Beaudry B (L1)
CHAIR:
Kevin Gaines, University of Michigan, Ann Arbor (MI)
PAPERS:
Geoffrey Jacques, Independent Scholar
Jazz, Film, and the Black Hipster
Shane Vogel, Indiana University–Bloomington (IN)
Trinidad Goes Hollywood: The Ersatz Epistemology of the Calypso Craze
Judith E. Smith, University of Massachusetts, Boston (MA)
Using, and Being Used by Hollywood: Harry Belafonte on Film, 1953–1959
Jacqueline Stewart, University of Chicago (IL)
The Cry of Jazz and The Corner: Filming Music of Everyday Black Life in Chicago
COMMENT:
Kevin Gaines, University of Michigan, Ann Arbor (MI)
.
Liberating Encounters: Cultural Consumption as Agent of Pleasure and Social Change in Contemporary Asian, Latin-American, and U.S. Popular Culture
Westin Bonaventure, San Fernando (L1)
—Patty Ahn, University of Southern California (CA)
Detours of Indebtedness: South Korean Pop Music and Neoliberal Logics of Race
.
Arab Worlds: Then and Now
Westin Bonaventure, Santa Monica C (L3)
—Meghan E. Drury, George Washington University (DC)
The Belly of the Wail: Feminism and Arab Hybridity in 1990s World Music
.
“Capitol Records Building” by Flickr user Wieland Van Dijk, CC BY-ND-SA 2.0
SUNDAY, November 9th
8:00 am – 9:45 am
Sports, Sex, and Music across the Pacific during the Cold War
Westin Bonaventure, Beaudry B (L1)
—Mari Yoshihara, University of Hawai’i, Manoa (HI)
Lenny Blows Up the World: Classical Musicians Play the Cold War
.
Sonics of Black Excess, 1940s to 1980s
Westin Bonaventure, Los Cerritos (L1)
CHAIR:
Imani D. Owens, Princeton University (NJ)
PAPERS:
Brian Lefresne, University of Guelph Canada
A Fool in Space: Sun Ra the Jester at the Carnival
Charles McGovern, College of William and Mary (VA)
I Want a Lavender Cadillac: Fun, Excess and Labor in Black Popular Music, 1940–1970
Terrion L. Williamson, Michigan State University (MI)
I‘m Not Your Superwoman: Black Female Embodiment and the Sites of Social Intimacy
Brian Edward Jones, College of William and Mary (VA)
Big Fun with the Prince of Darkness: Miles Davis and the Death of the American Dream
COMMENT:
Imani D. Owens, Princeton University (NJ)
.
10:00 am – 11:45 am
What Words Can’t Do: Instrumentals, Identity, and Interpretation
Westin Bonaventure, Los Cerritos (L1)
CHAIR:
Shana L. Redmond, University of Southern California (CA)
PANELISTS:
Shana L. Redmond, University of Southern California (CA)
Tsitsi Jaji, University of Pennsylvania (PA)
Guthrie Ramsey, Jr., University of Pennsylvania (PA)
Tamara Roberts, University of California, Berkeley (CA)
.
The Pleasures and Pains of Hip Hop Listening: New Aesthetic Approaches
Westin Bonaventure, San Bernardino (L1)
CHAIRS:
Jill Toliver Richardson, City University of New York, Borough of Manhattan Community College (NY)
James Ford, Occidental College (CA)
PAPER:
Karen Jaime, University of Illinois, Urbana-Champaign (IL), Jonathan Gray, City University of New York, John Jay College of Criminal Justice (NY), Candice Jenkins, City University of New York, Hunter College (NY), James Ford, Occidental College (CA)
The Pleasures and Pains of Hip Hop Listening: New Aesthetic Approaches
COMMENT:
Michael Jeffries, Wellesley College (MA)
.
“All the Way Live”: The Aesthetics of Pleasure in California Funk
Westin Bonaventure, Santa Barbara C (L1)
CHAIR:
Laura Harris, Pitzer College (CA)
PAPERS:
Scot Brown, University of California, Los Angeles (CA)
“All the Way Live”: The Live Funk Aesthetic of Lakeside
Cheryl L. Keyes, University of California, Los Angeles (CA)
From Mademoiselle Mabry to Betty Davis: The Reigning Funk Diva from the Underground
Tony Bolden, University of Kansas (KS)
Are You Funkified?: The Choreopoetics of Pleasure in the Music of Sly and the Family Stone
COMMENT:
Laura Harris, Pitzer College (CA)
.
**Caucus: Environment and Culture: Ecologies of Pleasure and Pain: Deviance, Destruction, and Desire in Environmental History**
Westin Bonaventure, Santa Barbara A (L1)
—Craig Eley, University of Wisconsin, Madison
Psychologically Ultimate Seashores: Natural Sound, Personal Pleasure, and Recording Technologies
.
12:00 pm – 1:45 pm
Pleasure, Pain, Politics, and Performance: Black Women Artists and Their Fans
Westin Bonaventure, Palos Verdes (L1)
CHAIR:
Gayle Wald, George Washington University (DC)
PANELISTS:
Ruth Feldstein, Rutgers University, Newark (NJ)
Emily Lordi, University of Massachusetts, Amherst (MA)
Cherise Smith, University of Texas, Austin (TX)
Gayle Wald, George Washington University (DC)
.
Performative Pleasures of Blackness: The Creation, Consumption, and Conflict of Pleasureable Blacknesses
Westin Bonaventure, San Fernando (L1)
—Danielle C. Heard, University of California, Davis (CA)
Feeling Good: Nina Simone and the Pleasures of Live Performance, Montreux 1976
—Scott Poulson-Bryant, Harvard University (MA)
The ‘Unruly Delights’ of the Great Black Way: Contradiction, Pleasure and Black Musicals of the 1970s
.
Can Black Women Have Fun?: Beyond Mammies and Martyrs
Westin Bonaventure, San Gabriel A (L1)
—Margo Crawford, Cornell University (NY)
Erykah Badu’s Black Fantastic Re-invigoration of Black Cultural Nationalism
.
2:00 pm – 3:45 pm
Central Avenue Breakdown: Gender, Race, and Coming of Age in a Los Angeles Jazz Community
Westin Bonaventure, Beaudry B (L1)
CHAIR:
Farah Jasmine Griffin, Columbia University (NY)
PAPERS:
Maxine Gordon, Fordham University (NY)
Dexter Gordon and Melba Liston: The ‘Mischievous Lady Session’, June 5, 1947, Dial Records
Monica Hairston-O’Connell, Columbia College (IL), Sherrie Tucker, University of Kansas (KS)
Revisiting Central Avenue through Melba Liston’s Oral Histories
Nichole T. Rustin, Independent Scholar
Playing with Dynamics: Racialized Masculinity, Jazz, and Coming of Age on 1940s Central Avenue
COMMENT:
Farah Jasmine Griffin, Columbia University (NY)
.
What Beyoncé (and Her Stans) Can Teach Us About The Pleasures of Intersectional Identity
Westin Bonaventure, Santa Barbara A (L1)
CHAIR:
Deborah Paredez, University of Texas, Austin (TX)
PANELISTS:
Clare Croft, University of Michigan, Ann Arbor (MI)
Micah Salkind, Brown University (RI)
Kristen Warner, University of Alabama, Tuscaloosa (AL)
Chelsea Bullock, University of Oregon (OR)
Deborah Paredez, University of Texas, Austin (TX)
.
“DSCN9630” by Flickr user Carsten Titibach, CC BY 2.0
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